Tomorrow’s another day
There have been some great comments on the previous no worry articles, including this one from DhiDakini: “In a meditation class, someone asked the teacher about the emotion of anxiety. I remember that he said in answer:
“Doesn’t it seem strange and so interesting that we sit in a pleasant moment and worry about things that AREN’T happening right now…?”
It seemed so pithy and yet so staggeringly deep in that moment for me – made me wonder “WHY would I every worry again?’ Ha! (Then I started worrying about worrying too much…)”
Less of the me, me, me
Do any of these adjectives describe you: Nervous, agitated, anxious, apprehensive, tense, edgy, excitable, fearful, fidgety, flustered, hesitant, highly strung, hyper? What is the leitmotif of all of these states of mind? “Me”. We need to work on less of Me. If we are in the habit of worrying about ourself or those we are attached to, the smallest thing can fill our mind, crowding out all other perspectives, so we become rigid, blinkered and myopic. I give one example here.
Worrying is a huge distraction. It may pretend to be helpful in getting things done, but in truth it distracts us from helping others. Worry saps our joy and does nothing to fix a situation – we can solve problems more energetically and effectively with a light mind of patience. You can’t wring your hands and roll up your sleeves at the same time. Worry is actually very tiring. And when we are tense, people can catch it from us (unless they are protected by the mind of love or wisdom), and so things go backward in that sense too.
Fiona Layton says: “Habit yes it is, like all delusions. Worry comes from fear, which comes from self-cherishing, especially the part that needs to control the outcomes for myself and others.”
Taking and giving
We can be pretty sure that everyone worries a lot if they don’t have control over their mind. So, when you worry, it’s a good time to do taking and giving for everyone, especially those who are having a similar worry to yourself. How many people have to take care of sick cats or, even harder, sick children? We can take on their suffering and give them relief and everything else they need. Get the self out of the way and the worry goes but the compassion and love increase.
Quick explanation of how to do taking and giving
For those who are not familiar with the so-called “magical practice of taking and giving”, you can find it in this free eBook by Geshe Kelsang, Modern Buddhism, pages 95ff. You can also find it in Vide Kadampa’s Daily Lamrim blog.
Just in brief, for taking, with a mind of compassion we imagine we are taking on all the sufferings of others individually or collectively in the aspect of thick smoke, which dissolves into our self-cherishing at our heart and blows it up. We feel joy at having removed others’ suffering and destroyed our own worst enemy, self-cherishing, and meditate on this for as long as we can.
For giving, with the love wishing others to be happy we imagine that our body transforms into a wishfulfilling jewel, from which light rays radiate to touch all living beings, giving them whatever they need or wish for. As a result they experience a lasting and perfect joy and happiness. We too feel joy and meditate on this for as long as possible.
We can also combine the practice of taking and giving with our breathing, which really is one of the most fun and powerful methods for making our daily life meaningful. Not only does it reduce our worry, but it also improves our love and compassion, and creates potent causes for being actually able to bring happiness and freedom to others in the future. (If we understand emptiness, we’ll get the idea how everything begins (and ends!) in the imagination.) Taking and giving is taught in the books Universal Compassion and Eight Steps to Happiness.
On Facebook, Samuel Forbes beautifully explained how helpful taking and giving can be: “I suffer from intense anxiety (panic disorder) and I’ve found meditation on taking extremely helpful when panic sets in. In my experience, anxiety stems from self-cherishing, at least for me. When I’m anxious, I’m only worried about myself, not others. So, when meditating on taking, it helps me think of the fear others experience and I imagine taking it upon myself in the form of black smoke, ridding myself of self-grasping (the source of the fear) at my heart and developing compassion, purification and so forth all at once. Beautiful. With enough concentration and blessings it can work extremely quickly, sometimes in a matter of seconds, not only taking the fear away, but actually making the mind peaceful and happy. It is far more effective than any conventional medicine I’ve tried over the years.”
Victoria Kaya added: “My brother was diagnosed with cancer a year ago and most of my close family suffers from a rare heart condition. I know it can be difficult at that time not to worry; however the time I have spent in hospital I feel that the practice of taking and giving helped me to feel like I was able to do something for them and not feel helpless.”
You’re not alone
As explained in Ralph’s story, we can also turn our worries over through prayer, if we have faith. This method has worked pretty well for many people over the ages! As Sally Anne Atkinson says: “Hand it over :)” We obviously don’t have to be Buddhists to do this.
Mike Hume gives some personal examples: “When I look back at my life I can see many times when I have been in dangerous situations, several involving motorbikes. Once I fell in the river and was rescued and resuscitated, another time I was rescued from a large window falling on me, and there have been numerous less serious situations as well. Once I prayed very hard to Geshe Kelsang and Dorje Shugden [a so-called “Dharma Protector” who is the same as Wisdom Buddha Manjushri] to save my brother who was on life support when his vital signs were well below critical, and he survived; and I prayed in the same way when I was in a plane in a storm, when the captain announced, “A hole in the clouds has just appeared”. Fiona Layton says: “When I feel that I am not equipped to deal with certain situations, then I have forgotten my Spiritual Guide and Dorje Shugdan and all the other countless Buddhas who could bless my mind if I turned to them and instantly feel relaxed. This normally happens when I have skipped my prayers and Lamrim (must do it now actually!)” Maria Tonella says: “In reality for me there is not a worrying situation that cannot be softened by praying a mantra with faith.”
Have you found that any of the methods in this article have worked for you? Please share your experiences in the comments, and let others know of the article if it’s helpful.
One last article on worry in the pipeline! For all the no worry articles, see No worries.