I was wondering recently if Dharma is what comes out when our Buddha nature is manifest. For example, when someone speaks directly from the heart and to the heart about love, compassion, equality, helping others, our mutual dependence and responsibility, and so on, or about our courage and ability to withstand discouragement and defeat, to me that sounds like Dharma.
On one level, Dharma or Buddhism is just profound common sense, and as such can be practiced by anyone at all who wants to practice it. Parts of it are already being practiced by people all over the world from different backgrounds, faiths, and traditions.
With respect to Kadampa Buddhism (Kadam Dharma), Venerable Geshe Kelsang says in Modern Buddhism:
Even without studying or listening to Dharma, some people often come to similar conclusions as those explained in Kadam Dharma teachings through looking at newspapers or television and understanding the world situation. This is because Kadam Dharma accords with people’s daily experience; it cannot be separated from daily life.
Take last Wednesday, January 20th, for example, the day of the inauguration. This was a hopeful and inspiring day for a lot of people, and a lot of amazing things were said, including that poem by Amanda Gorman. For example:
We close the divide because we know to put our future first, we must first put our differences aside.
On one level that may seem obvious, that we are interdependent and so our collective well-being is completely undermined by grasping at our differences; yet still this sentiment has not been heard much of late in mainstream public discourse.
That poem was not about politics, was it? It was about all of us. I don’t use this blog to talk about politics because, regardless of our political persuasion, Buddhism works. It is open to everybody. Buddhists genuinely believe that every single living being has the exact same potential for compassion, wisdom, happiness, enlightenment. Therefore, Buddhism is open to everybody; and when we say “Everyone is welcome” — which we do on the doors and publicity of every Kadampa Center in the world — we really mean it.
Buddhism, or Dharma, is Buddha’s teachings and the experiences we get from practicing those teachings. It enables us to realize our truest potential or Buddha nature; and when someone talks from the heart about love and so on, it is as though that truest potential is shining through.
Where can we find light in this never-ending shade?
And for Gorman, the light of her Buddha nature was shining through, which is why I think so many people were moved by her and why she has gone viral! (Along with Bernie Sanders memes, lol. Which, talking about our innate kindness, he capitalized on to make money for charity.) Gorman spoke from the heart and to the heart; and to me it sounded like Dharma words. This is true when anyone talks about the beautiful qualities of the human spirit.
Dharma provides the methods for bringing out and developing our Buddha nature – the good heart that every single person possesses, like a golden nugget, deep inside. When we learn Buddhism we are learning how to develop and increase all our innate qualities of tolerance, non-hatred, 
equanimity, and so on. We have a meditation, for example, called “equalizing self and others”, which, if everyone did it, would mean no more prejudice, racism, or bigotry – those faulty unpeaceful mental attitudes, or so-called delusions, would have to go away.
As it says in Modern Buddhism:
The great Master Dromtonpa said, “Kadam Dharma is like a mala made of gold.” Just as everyone, even those who do not use a mala (or prayer beads) would be happy to accept a gift of a gold mala because it is made of gold, in a similar way everyone, even non-Buddhists, can receive benefit from Kadam Dharma. This is because there is no difference between Kadam Dharma and people’s everyday experiences….
… Everyone needs it to make their lives happy and meaningful, to temporarily solve their human problems, and to enable them ultimately to find pure and everlasting happiness through controlling their anger, attachment, jealousy, and especially ignorance.
In my job I meet people from all walks of life and political persuasions, and I love them all equally, why not, we’re all the same. With Dharma we can break down the divides, empathize, and bring out the best in each other because the best in all of us is the same. Democrat or Republican, no one has a monopoly on compassion. Or common sense, for that matter, or love. As this is the truth, we can work to become more unified by emphasizing these qualities.
Living beings are terribly misguided and confused a lot of the time — what we call in Buddhism “deluded”. When we speak or act out of anger, hatred, fear, or self-grasping ignorance, that’s coming not from our true nature but from our delusions, which are the real, albeit adventitious, common enemies of us all. Living beings are not our enemies, as Buddha kept pointing out. But we don’t have to stay deluded. And on a day like January 20th when everyone was making an effort, their better natures were shining through, showing that delusions are not an intrinsic part of our minds.
So while once we asked, how could we possibly prevail over catastrophe? Now we assert, how could catastrophe possibly prevail over us?
A quick look at today’s headlines shows that at least some of our collective absurdities have already crept back! Nonetheless, these are not permanent, nor whom we really are. The United States has some cool ideals as a country, equality, freedom, and justice for all – on one level I reckon all Americans love these ideals and the whole country was supposed to be founded on them. Of course it wasn’t and isn’t, and there has always been a struggle between these ideals and the reality; but nonetheless is there not a significant part of us that would like us all to live up to this? So these glimpses are important:
For there is always light. If only we’re brave enough to see it. If only we’re brave enough to be it.
The hill we climb
“End of an error”, one wit put it the other day. But it is not an error to pin on others, just an error that we individually and collectively can rectify by trying to put behind us the things that have gone wrong — the division, the violence – to herald a new world of tolerance and kindness.
Buddha showed how we could be like this all the time, choosing to actualize this incredible potential for equality and freedom in our minds and in our society. It is what Buddhism is all about. By following Buddha’s advice, we 
do get kinder, wiser, and closer to other people, and we do let go of our intolerance, faulty discriminations, bigotry, and the rest of it.
That is the promise to glade, the hill we climb if only we dare.
If we could only spend more than one day feeling hopeful and connected, if we can make an effort to keep this mutual respect and unity going day after day after day, to actively choose this way of thinking, one day we’ll find that we’ve climbed that hill once and for all. And what a view!
Over to you, please put a comment in the box below.
The reality is that she is our kind mother, she is just like us, and she has fallen on hard times and is deserving of our love and concern. She could have been me. She could have been you. We could be her. If I so much as lost my phone, wallet, or way, for example, or if I felt faint, I would expect the people around me to be sympathetic if I asked for help. But everyone in that carriage was way too immersed in their phone or studying the floor to even look at this entirely lost old woman. Not one person gave her money. Not one person said, “I’m so sorry.”
In India, a friend from Calcutta was telling me, most people don’t see the huge numbers of destitute street children, and, if they do, they look through them or down on them. And you wonder how anyone could ever become that desensitized, you think, “That could never happen in my country! Those children would be cared for!” Well, guess what, it is happening in my country, it is happening right under my nose.
of a red herring because we can do both, and both can be leading us closer to enlightenment.
ber she had written to tell me she had just been diagnosed with cancer, requesting prayers and thanking me for “all you have given me.” Her heart was always deeply grateful to Geshe Kelsang and his teachings, some of which I was able to share with her when we both lived in Florida. And tributes are coming in from many people to say how much her series of “Grace” therapy books have helped them, books whose ideas come mainly from Buddhism.
