9.5 mins read.
Venerable Geshe Kelsang Gyatso Rinpoche is about to turn 90 on Turning the Wheel of Dharma Day, June 4th 2021. There are celebrations and long-life retreats planned all over the world, and it would be deeply auspicious if all of us who appreciate him could join in.
Geshe-la was already well into his forties by the time he arrived in England to bring us – total novices – the entire modern Buddhism. There are now hundreds of thousands of Kadampa students all over the world and he is still going strong. Put that in your pipe and smoke it next time you feel you’re too old or that you’ve left it too late to get anything meaningful done in your life, lol.
The Dharma Wheel still turns …
Buddha Shakyamuni was the first Buddhist teacher in our particular world to show us a doorway into ultimate truth, the illusory nature of all phenomena — knowledge of which frees our mind. This is a person we can trust.
In the same way, a modern-day spiritual master is continuing to turn the Wheel of Dharma with his practical presentation of Kadampa Buddhism. Venerable Geshe-la is a reliable wealth of wisdom for how to solve our daily problems and find lasting peace and joy. As the author of 22 books on all of Buddha’s teachings, the spiritual architect of 5 World Peace Temples, and the visionary behind 1400+ Kadampa Centers and branches around the world, he is showing his students what it means to think big—and how to correctly imagine a previously unbelievable reality of pure happiness.
Carrying on from this article, Living Buddha.
Many people consider Geshe-la to be their Spiritual Guide because he has provided them with teachings, teachers, books, empowerments, centers, temples, and so on. Based on that faith, they feel some connection with him in their hearts, and through that a connection with something very profound and peaceful.
As with any deep relationship, we need to allow ourselves time to get to know our Spiritual Guide on different levels. We don’t need blind faith. As it says in Joyful Path of Good Fortune:
We need to become acquainted with someone who has all the qualifications of a Spiritual Guide, and gradually gain confidence through their teaching and example so that we can rely completely on their guidance.
Then we develop pure view to bring about faith in their true nature, and we contemplate their kindness to bring about devotion and respect.
Will there ever be a biography of Geshe Kelsang Gyatso?
People often ask this and the short answer is, I have no clue. But I do know it would be a challenging project.
As mentioned in this recent article, Trust in the infinite, our actual Spiritual Guide is imputed on the Truth Body of Buddha — ultimate bodhichitta that is the union of omniscient wisdom and a supreme good heart.
Pervasive nature of all things stable and moving,
Inseparable from the experience of spontaneous joy without obstructions;
Thoroughly good, from the beginning free from extremes,
O Actual, ultimate bodhichitta, to you I make requests. ~ Offering to the Spiritual Guide
Given that this is who our Spiritual Guide actually is, it is quite hard to write a biography! Or at least one that could begin to do him justice.
Another reason we can’t begin to capture all our enlightened Spiritual Guide’s deeds on paper is because everything is empty of existing from its own side, and we are blindfolded by hallucinations and mistaken appearances.
A Buddha’s mind is everywhere, and wherever their mind is, so too is their body. As I talk about here, we all have our own Spiritual Guide. Whenever a Buddha appears, so too do their countless emanations and deeds, way beyond the ability of even many voices to explain. As it says in Guide to the Middle Way (XI.41):
Just as a bird does not turn back due to lack of space,
But returns when its strength is consumed,
So the disciples and Sons of the Buddhas
Turn back when describing the good qualities of Buddha, which are as limitless as space.
Some biographies of great practitioners take this into account, and to common appearance they therefore sound totally hagiographic, even hyperbolic. For example, have you ever read the book Sky Dancer, the Secret Life and Songs of the Lady Yeshe Tsogyel? Her life and deeds as a Guru Dakini very much defy ordinary conceptions and appearances — and we’re either ready to hear and be inspired by it or we’re not! Take just her birth for a start:
“At sunrise of the tenth day of the monkey month of the year of the bird, Getso, my mother, gave birth painlessly. The earth shook, thunder rolled, and a rain of flowers fell from the sky. The lake increased in size, and on its banks a vast number of different species of flowers bloomed. The palace was covered by a net of rainbow light, a miracle to which all present bore witness. Then the sound of music filled the sky … and between the clouds in the sky a host of goddesses appeared who sang these auspicious verses….”
I mean, you were either there or you weren’t. In other words, an ordinary mind experiences ordinary things like COVID or mortgages, and a pure mind experiences things like this! According to common appearance, therefore, these kinds of Tantric biographies are reserved for those with a lot of faith and pure view.
Who isn’t a manifestation of Buddha?!
The things we normally see don’t exist. Which means, for all we know, that everyone could be a manifestation or emanation of Buddha. As Gen Rabten put it in the Summer Festival of 2020:
We are taught that Buddhas help in many ways through bestowing blessings and through emanations and so forth; and we know whether we are a Buddha or not. We know, you know. But we don’t know about anyone else — for sure — we don’t know for sure. We probably have strong opinions, but we don’t know.
In his Tara teachings of 2006, quoted last Summer Festival, Venerable Geshe-la explained how our mother is an emanation of Arya Tara, backing it up with some compelling reasons.
“Generally, of course, Tara’s great kindness pervades every living being without exception each day. There is not a single person who does not receive Arya Tara’s blessings every day. How? … This is difficult to understand unless we already have some basic Dharma knowledge or understanding. But I can give a simple reason … Immediately, from the time we were born from our mother, someone has cared for us, helped us, fed and clothed us. We have received so much care. Later, we continually received help from many people in different aspects…
When you were born you were completely powerless to do anything. You could not find food; you could not say anything. Everything was taken care of by your mother. From then until now your mother has continually cared for you.
But the mother that you see caring for you, the mother that you normally see, does not exist. So who cared for you? Who is this someone who cares for you continually?
I can say that it is an emanation of Arya Tara. But you cannot see this. You cannot see the mother who is really caring for you. The mother that you see does not exist. You cannot see the existent caring mother because you see only an inherently existent mother and say, ‘She is good, she is bad, she is helping me,’ and so forth. In reality, such a person does not exist. Then I can say, ‘If you receive care from someone, then this is an emanation of Arya Tara.’ If we debate probably I will win! So you should think about this carefully.”
As Gen Rabten went on to comment (and it was so good that I’m quoting it in full):
This is very profound because it is turning our whole sense of what our reality is on its head. Ordinarily, we live in a world that we grasp at as inherently existent, objectively existent, existing outside of our mind; and everything is in all the little boxes that we put things in. This is my mother and this is this place and these are these people … and when we go deep into the meditation on emptiness we realize, well, none of that is true. There is no outside, objective reality. There aren’t any inherently existent people. So then who are these appearances that are helping me? And what Venerable Geshe-la is saying is that every appearance of someone helping me is an emanation of Arya Tara. …. We can gently navigate our way into this special, almost magical way of viewing the world, being filled, populated by emanations of Arya Tara.
Training in seeing everyone as pure helps us and it helps them, for many reasons. And our Spiritual Guide is an easy candidate to practice with!
Who needs you to be ordinary?
It also helps a lot if we train in pure view of ourselves.
Who needs you to be ordinary? Maybe try this — go through the various spheres of your life and ask, do my children need me to be ordinary? My parents? My boss? My co-workers? Everyone in India? My dog? Etc. 
If you reply, yes, my children need a Dad, it is perfectly fine to hold yourself to be their Dad and, for example, Avalokiteshvara at the same time. Not only can you be earning their keep and taking them to football matches, but you can also simultneously be giving them constant blessings and leading them to enlightenment. Moreover, if we have divine pride of ourselves as an enlightened being, based on wisdom and correct imagination, others’ minds are blessed just by seeing us, listening to us, or touching us.
In the Condensed Root Tantra it is said that just by seeing a sincere Heruka practitioner we purify our negativities and attain liberation; just by hearing or being touched by such a practitioner we receive blessings and are cured of sickness; and just by being in the presence of such a practitioner our unhappiness, mental disturbances, delusions and other obstacles are dispelled. ~ Essence of Vajrayana
Applying this to our Spiritual Guide
We can train in this pure view with our mother and with anyone else who has helped us. By following the mind-training instructions we can train with those who are giving us a hard time, who can function as a kind teacher by allowing us to perfect our patience. And we can train even with ourselves through the power of Tantric practice. So of course we can train in this pure view with respect to our Spiritual Guide, who is probably the most likely candidate for a Buddha.
The nature of enlightenment itself is compassion — Buddhas automatically bless each and every living being all day every day. So when we get our grasping out of the way, opening the shutters of our mind, we’ll see that this sun has been shining all along; and then we will always have the experience of being helped and guided.
At the end of the day I think that what is important is not an objective reality of the Spiritual Guide, because there isn’t one, but how our own hearts and minds transform when we rely upon an enlightened being as our Spiritual Guide or our Spiritual Guide as an enlightened being (it works both ways). Once we are free from the obstructions to liberation and omniscience, we’ll see our Spiritual Guide as he or she really is. Until then we have to be content with what we can infer, and be inspired by the stories of their life and deeds.
Thank you for reading this! Your comments are so welcome below. I am really looking forward to June 4th and hope that a lot of us can tune into the long-life practices for our precious Geshe-la, perhaps even attend our nearest Center if possible! (Find your local center here.)
9 Comments
Such clear explanations. All of the ‘authors’ – Buddha, Geshe La, Gen Rabten and you have woven aspects of Dharma together to present a clear picture of how reality manifests and what is truly the case with respect to our mother, all mothers and Arya Tara. Thank you Luna. 🙏🙏
Thank you for reading! 😊 I really enjoyed pulling this one together.
Thank you. ❤️💎
Thank you Luna. A beautiful and inspiring read.
Lovely. Thank you.
🙂
I am perplexed by emanation technology. Did my imputably existent mother’s heart open to blessings from Arya Tara by her compassion for me as her child and that is how she is/was an emanation? Or is considering my mother an emanation of Arya Tara merely a special way of thinking that is beneficial to myself and her (since she is empty of inherent existence and can be imputed in many different ways)?
I would say a bit of both.
🙏🏻✨💓