Exploring our potential for peace and omniscience


We all need to be able to let go of our unhappiness. This, to put it mildly, is a Very Useful Skill – unless of course we don’t mind hanging onto misery for a few more years, a few more decades, a few more lifetimes…

let-goConsidering that we probably do mind that, quite a lot in fact, why would we hang on?

Carrying on from this article.

No one ever wants to suffer and everyone always wants to be happy. These are the two most basic wishes of all living beings. Do you ever wake up and want a truckload of suffering? … I didn’t think so. We always want to be happy and we hate suffering, that’s why we call it suffering. But still we relentlessly hold onto it. Why?

One reason is that we have to think thoughts without control – for example frustrated thoughts, lonely thoughts, worried thoughts, jealous thoughts, depressed thoughts. We don’t particularly want to think these unhappy thoughts but we can’t help it, and that’s why we are unhappy.  When we are not thinking these thoughts, we are just fine.

The whole purpose of meditation is to understand our own mind, including which states of mind give rise to our chronic mental aches and pains. Buddhism teaches many meditations to dig deeper and see where unhappiness is coming from so that we can uncover and uproot those causes and cultivate our natural capacity for real happiness instead. We come to see how our so-called delusions have no basis in reality and we switch them out for their opposite, eg, switching out hatred for love. While we are loving someone, we are not hating them at the same time with the same mind – wishing them to be happy is opposite to wishing them to suffer, like turning on a dimmer switch extinguishing the darkness.IMG_6686

First step

Before we get to this point of transforming our thoughts, we first need to learn to let go of our distractions and deeply relax and enjoy the natural peace and space of our own minds. Then within that – as the second step, if you like — we can accept whatever is going on in our minds so that we can work with it.

The most common way to quieten our mind is breathing meditation (or we can meditate on the peaceful clarity of our own mind). Some space opens up – we can remember Buddha’s example of our mind being like a boundless clear ocean. Generally we are so caught up with externals, such as our body, our job, our relationships, and other things that are not our thoughts – constantly discriminating “Oh I like the look of that”, “Ooh he’s ugly”, “Hmm that’s pretty cool”, “Yeah, that sucks”, while neglecting to discriminate what’s going on in our own mind, “Whoah, that’s a cool thought! Yikes, that thought is ugly!” But it is only by discriminating what is going on within our mind that we can plumb our real potential – focusing on externals is like being caught up in just the froth, the waves, the bubbles, neglecting this enormous wellspring of power and freedom within us, failing to recognize that it is our thoughts that make our world, not the other way around.

IMG_6764We try to master the world we dualistically perceive to be around us, outside us, trying to get other people to behave (how is that working out for you?!), while neglecting to master our own minds. We identify with our passing emotions, our fleeting likes and dislikes, making them solid and thinking that this is what life is about; and meantime we neglect the extraordinary opportunity we find ourselves in at the moment to end all suffering. So we are not diving into this incredible thing we have all the time within us, our Buddha nature — our clear light mind and its emptiness — and because of this we are accessing a mere fraction of our spiritual potential.

Omniscience ~ a little digression
earth

Can you see Earth?!

And we have the potential not just for peace but for full enlightenment, for omniscience. Our mind is vaster than the universe, than all universes, including their time and space, which are all merely reflection of our mind that cannot be separated out from it. So by removing our ignorance and its imprints we can come to see fully and directly the interrelationship and totality of all phenomena; and how, because nothing exists from its own side, all minds and their appearances arise from the emptiness of the clear light.

When we realize the emptiness, or lack of inherent existence, of our own mind, we come to see also that it is not separate from the emptiness of the clear light mind of all enlightened beings and of all living beings; and that all phenomena, both their conventional and ultimate nature, including our individual and collective karma, are mere appearance to this clear light. We are not, nor ever have been, separated from any other being.

I have loved this William Blake quote since I was a teenager – it shone a light into my mind before I met Buddhism:

If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.

magnified sand

Magnified sand.

Omniscience is not a gathering of facts and data outside our mind, as it were, or a knowledge describing all phenomena down to the finest detail, but the experience of an unobstructed mind that has understood the interdependence and non-duality of all phenomena, the union of conventional and ultimate truth.

At present we are hallucinating what is NOT there and we are overpowered by these appearances. We need first to stop being taken in by these appearances, which involves destroying our ignorance and other delusions (the obstructions to liberation). Then we need to remove the imprints of these delusions that cause everything to appear real (the obstructions to omniscience). At this point, we will see what exists. (I have a lot more to say on the subject of omniscience if you’re interested – like I said, I’ve been thinking about it for a while.)

Meanwhile, more in the next article about getting perspective on our hurt feelings.

Comments

  1. Jack Schneider says:

    More on omniscience please.

  2. Thanks, that makes omniscience seem like a natural progression, rather than an unattainably different state of mind.

    • Yes, we already have the basic clear light within, our very subtle mind, which will become omniscient wisdom once we have removed the obstructions.

  3. Franco says:

    Wonderful news as ever!

    Here is a quote I love from when before I met the dharma.

    “In a light that is fierce and strong one can see the world dissolve. To weak eyes it becomes solid, to weaker eyes it shows fists; before weaker eyes still it feels ashamed, and smites down whomsoever dares to look at it.”

    ― Franz Kafka

    • 🙂 Can you explain it to me?

      • Franco says:

        I think Kafka might be echoing what Geshela says ” that there in not even an atom of difference between Samsara and Nirvana.” Weak minds do not see pure lands. The more squandered the merit the weaker our capacity to perceive it and we will tumble into hell realms.
        That my Kadampa take on it!

  4. Reblogged this on Karma Life Readings and commented:
    Excellent insight . . .

  5. Madeline says:

    I really like this one. How you’ve defined omniscience and the Blake quote and how you’ve articulated that ideas can “shine light into the mind,” as they do. Lovely, all of it.

  6. The self-grasping mind is so insidious; I look forward each week to your posts and supportive words. Clearing my mind of delusions is a huge challenge. I am very grateful for you!

  7. wendy says:

    Thank you for your insight….. i continue to work on destroying my delusions and focus on clarity…. your words resonated with me….. it is my choice~

  8. Anonymous says:

    Perfect timing after returning from a mini “out there ” holiday to my Samsaric “out there” problems. X

  9. Very helpful blog with lots of ‘I need to think this through points’! Thank you.

    Loved the William Blake quotation too. Thanks for sharing your thoughts, greatly appreciated.

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