Maybe we think that means we practice patience when someone criticizes me or I lose my job or something, and it does mean that we accept the circumstances of our life with a happy mind so that we can then learn and improve. But it also includes whatever occurs, including our own painful thoughts. We accept even our angry thoughts, accept them fully and happily – because they are there. Not, “Oh no, I’m having a horrible thought about this person, I hate them, I’m a failure, and all I wanted to do was practice patience!” No, we let it be there, but we don’t need deep conversations with it, we just let it sit there. We can even be sort of curious about it, but we give it no power, and we don’t identify with it. We identify instead with our pure potential, compassion, patience, faith.
What happens to the painful thoughts if we stop giving them the power to hurt us? They tend to slink away through our lack of interest in them.
Soon I shall be free
If instead we stew in these feelings, we are choosing to suffer. We can observe ourselves doing this and see how we are destroying our own freedom in the process. When we identify with these bad feelings, we lose our options. It is actually our self-grasping ignorance that is making us do this, tying us to suffering. If we can observe this, we can see that we are creating our own suffering and therefore have the power to destroy it. If we destroy our self-grasping ignorance we can and will be completely free.
Our thoughts are free
Geshe Kelsang continues to say about patience:
It is much more than just gritting our teeth and putting up with things. Being patient means to welcome wholeheartedly whatever arises, having given up the idea that things should be other than what they are.
That “should” word. Point is, things are NOT other than what they are. You should be different; this shouldn’t be like this! I shouldn’t have this thought in my head” … this is not coming from a position of strength but of weakness, fighting or battling what’s going on. “No! I can’t deal with this!” But it is like that, so we are already losing if we don’t accept it. Whereas accepting whatever is arising fully and happily puts us in a strong position – we say “Yes, that’s happening” (because it is), and then deal with it. Whatever happens, fine, and now I can deal with it and/or let it go.
Watch the conversation in your mind when you are upset – there is a big internal NOOOOOOO!!!!! With patience it is “YESSSS!, or at least OK!” It is not gritting our teeth and bearing it, but genuinely accepting what is happening right now because it is what is happening right now. Of course, this is easier said than done because we are used to saying Noooo!, but we can still get started. As Geshe Kelsang says:
It is always possible to be patient; there is no situation so bad that it cannot be accepted patiently, with an open, accommodating, and peaceful heart.
If we haven’t trained, it is unlikely we’ll get to this point overnight, but we can improve over the days, weeks, and months until we are able to accept peacefully the challenges that life will inevitably throw us, as well as our feelings about them.
Patience is important because life is full of difficulties — we are constantly encountering situations or people we don’t want to encounter, probably even in the last ten minutes; and also the things we want to happen quite regularly don’t happen. Plus, there is that background niggling dissatisfaction at things not being quite as good as they should be – we still crave something else, or something more, and that makes us tense in itself.
Then there are the big sufferings in life – the “four rivers” of birth, ageing, sickness, and death. If we can’t transform sickness, we’ll get upset a lot because our bodies are choc full of stuff that can go wrong. Our organs, ears, eyes, head – these can all hurt and generally do sooner or later. We’re living in pain machines – it is so easy to torture people, you just have to prod them and it hurts. What about ageing? In our culture we worship youth and losing it feels like a freaking disaster. Every sagging jowl, every wrinkle, upsets us – “I shouldn’t look like that when I look in the mirror! Who can I blame? The hairdresser. He cut my hair so badly, it’s his fault!” Then after all this we die and, if we’re not practiced in patience by then it is probably going to be distinctly unpleasant to leave everything we know forever.
So patience is important now and later. And in all our countless lives. Happiness in the future entails controlling our mind now. Anger is an inner poison that can poison all our lives if we let it.
Patience makes us strong
We could be far more in control than we are at present. We cannot control whether or not someone yells at us or buys us donuts, much less control the whole world – but we can gain control over our own minds, at which point we’ll be free to react in whichever way we choose. When we master our thoughts, we can start to create the reality we want from the inside out. That is all the control we need.
More coming soon. Meanwhile, please share your comments on how patience has made you stronger, if it has 🙂
I seem to be here again at the Denver DMV. I thought I’d left this grimy place forever, but here I am back all over again. “Weren’t you here just the other day”? asked the man who failed me in my first test and whom I’d never felt the great urge to see again. But our karma was clearly not done. At any rate, he was a good deal more friendly this time (so I discover he is not in fact an inherently nerve-wracking smile-less robot). He was curious as to all the details of the theft of the spanking new Colorado driving license (amongst other things) that was bringing me to his desk.
I have learned many lessons from this, as it happens, which all goes to show that difficulties can be our best spiritual teachers, as explained in the Lojong teachings. I thought I’d divide this into Sutra and Tantra lessons learned. It’s a long post, sorry in advance!
Sutra lessons learned
I must have stolen in the past, and this is not even the first theft I’ve had. There were some curious incidents growing up where thieves would break into my parents’ house but only steal MY stuff. They broke in in Guyana and stole only my treasured radio. They broke in in Singapore and took a stereo my parents had literally just given me. They broke in in London and took just my relatively worthless jewelry. And when I was a supposedly innocent five-year-old, they stole the shipment of my toys alone when we were moving from Sri Lanka back to England. Yikes. This may be a good sign that my parents are as honest as the day is long, but me?!? This karmic mirror reminds me to check whether I am still being dishonest in any areas of my life.
Never safe in samsara
Another lesson bought home is that while I am in samsara, I am not safe. A good friend shared his experience of being robbed (he managed to have not just one but two MacBook Airs stolen in 1 day):
I don’t know how you are experiencing this, but for me it was very unsettling. I felt extremely vulnerable, exposed, and violated, while simultaneously holding compassion for the perpetrator, and praying for his delusions to be removed.
Nothing is truly mine, certainly not lastingly mine. In samsara, the end of collection is dispersion, and our karma to have stuff comes to an end. This samsaric entropy is also the second law of thermodynamics, I discovered the other day:
There is a natural tendency of any isolated system to degenerate into a more disordered state.
My appearances of a shiny new iPhone 5S, driver’s license, and handy credit cards, all contained in a beautiful new turquoise wallet, came to an abrupt dissolution on Sunday morning. All our karmic projectionscome to an end whether we want them to or not. And then other karmic projections come up, ones we don’t want, eg, having to sort out things we thought were already sorted rather than doing the other more fun things we had planned.
We only have so many appearances to mind left before we die.
And due to self-grasping we feel the loss, we feel vulnerable and violated as my friend pointed out. I’ll not deny that I had some attachment to my phone (not least as my mother had given it to me at Xmas). So my first reaction was some numbness – things seemed to slow down as I searched the pockets of everything I was wearing and looked in every room, and then did the same again, just in case. That sinking feeling, “It’s gone, it’s really gone.”
I bow down to that compassion for living beings
Who from first conceiving ‘I’ with respect to the self,
Then thinking ‘This is mine’ and generating attachment for things,
Are without self-control like the spinning of a well. ~ Ocean of Nectar, page 25
This feeling of discombobulation was useful for showing my permanent-grasping at myself and my infrastructure, instead of recognizing at all times that it is as insubstantial and fleeting as last night’s dream.
I could not help but feel compassion though because I got into my nice borrowed car and went to my nice house and was able to have some nice lunch and call everyone I needed to, while meantime the perpetrator rather pathetically managed to spend all of $10.12 just getting something to eat at a 7/11 at 1.20pm EST before I closed my cards down. I may not be very rich, but I do have more than $10.12 in my account, so he could at least have treated himself to a swanky restaurant. He also got a $4 drink at Starbucks at 6.30pm with my Starbucks card, and there was a little cash in there too. (This knowledge courtesy of Find my iPhone.) It is doubtful that he (or she) has anywhere great to live, if anywhere at all; and he is clearly hungry and/or desperate enough to sneak into an unknown basement and grab what he can and get out before he is caught. And I am not oblivious to the utter privilege of having these things to lose in the first place, so lucky even compared with most human beings, including him.
The police detective called me today, two days later, offered to meet me in the parking lot if my phone shows up online again, for a “civil standby”. But I have already given the phone away, though it is useless to the thief because it is locked – not even the FBI could break in, not even with a law suit against Apple.
(Last year, J, in Florida at the time, had her iPhone stolen and F and I, in New York, watched the dot zooming down I275, reporting coordinates to J and her sister, who were in hot pursuit. Forty miles later, the phone ended up in a theater parking lot, beeping away inside a black jalopy; and they waited until the thieves came out of their movie and were obliged by the police to open their car and hand over the phone. Not sure what the moral of that tale is, but it was surprisingly exciting at the time, like an OJ Simpson redux. (OK, now I have to tell you my true OJ Simpson story for I can’t imagine getting another chance. I was at Miami airport with N. early one morning, who asked if I would go over and “get us a couple of OJs” while he watched the luggage. And guess who was standing next to me at the same counter. No, I’m not kidding. Mere name, eh. And he had a beautiful blonde with him, for whom I felt a little nervous.)
I gave the stuff away so that the thief would not get the complete action of stealing. He (or she) will still incur some negative karma if he had a deluded intention, but I thought I could offset it. It can’t be offset completely as not even Buddhas can do that – if they could, it’d be impossible to create negative karma with respect to Buddhas.
After the theft, I came back to the 2 cats I am babysitting who, for some reason, were in a very demanding mood, jumping all over me and making a lot of noise while I was trying to call the bank etc. It crossed my mind to get irritated with them, but then I remembered that although they may not give a monkeys about my human problems, in fact the cat problems they have are far, far, far worse.
So I feel luckier than the perpetrator for many reasons, but mainly because he may well not have access to Buddha, Dharma, and Sangha, whereas I do. As another good friend JS messaged me yesterday, after her camera equipment worth 10,000 quid was stolen from right inside her own house:
There is a huge back story to people’s crime. I want to ask him questions like when did he decide this was the route to take, does he still want to carry on, what did he want to be when he was a kid … does he think it’s possible to change his life …. That’s what I will be putting in my “victim’s” statement, but who is the real victim? I have Geshe-la in my life and the Dharma, I gave up any thoughts of my possessions being important … the victim to me seems like the burglar, he has no Dharma to help him.
My theft is not really different to a theft in a dream. Overall, this has made me more determined than ever to bring an end to my own and others’ samsaric hallucinations while I still have the chance. The compassion that wants to overcome this root cause of suffering is called compassion observing the unobservable, you can read about it in Ocean of Nectar. Samsara sucks, samsara sucks for everyone, but luckily samsara is not real.
Death is on its way
It can be useful to imagine losing one thing at a time to get our heads and hearts around the fact that the entire infrastructure of our life is going to collapse. This includes the people we adore, not just our shiny gadgets. As this inevitability could be just around the corner, this is, as JS put it:
Good practice for death, when I won’t be able to take anything with me. It’s always good to see where one is at with our possessions so I thank him for that.
The kindness of others
I feel almost fraudulent to be writing this, this theft was such a small fry incident in the grand scheme of things, yet people have been astonishingly generous.
A Bodhisattva immediately, and I mean immediately, the moment he saw my stuff had been stolen, said, “Oh, this iPhone I have is spare, you can have it!” Then he wiped his phone clean and gave it to me, along with his phone number, before I had a chance to protest. And he did this utterly convincingly, not even with the slightest hesitation like the one I had when I gave my actually totally spare iPhone 4 away just last week. He reminds me of that quote from Ocean of Nectar:
If from hearing and contemplating the word ‘Give’,
The Conquerors’ Son develops a bliss
The like of which is not aroused in the Able Ones through experiencing peace,
What can be said about giving everything? ~ Ocean of Nectar page 69
Giving does feel pretty good when we manage to pull it off without any regret – the day before this theft I had given a jacket (left here by a Buddhist monk) to a homeless man in Cheesman Park. Long story, but it felt great to see Michael pull it over his skinny shoulders on a freezing day.
But the person who helped me is in a class of his own – he even went so far as to thank me for allowing him to help me. As if he meant it! Which I do believe he did. And I have to add that this same nameless (for his own sake) person said the other day just after I passed my test, “Oh, this car I have is spare, you can borrow it indefinitely!” (Naturally I am now waiting for his spare house and his spare cash.)
There are emanations of Buddhas and Bodhisattvas in our midst whatever we want to call them – angels, saints, or just very kind people. Maybe they don’t appear so often to a very cynical mind, but they are still there, trying to help, waiting for the first moment they can dive in there. They may appear as the regular folks around us – nurses, neighbors, co-workers, homeless people, family members, strangers at bus stops – but as a Buddha’s job description is to emanate whatever people need, it’s cool not to succumb to ordinary appearances.
Tantric lessons learned
When we realize that we are completely empty of inherent existence, our possessions are completely empty, and our relationship with our possessions is completely empty (the so-called “three spheres”), we can see that we already have everything we need inside us. Why? Because everything is merely projection of our own minds.
I’m going to get a bit philosophical and Tantric for a moment …
Nothing is inherently anything. If we understand this, we can say “This is not that”, about everything, and this truth frees us up. For example, “This is not Denver” frees me up to think “This is Heruka’s Pure Land”. “This is not an annoying co-worker” frees me up to think “This is an emanation of Buddha.” “These are not my possessions” frees me up to give my iPhone away happily.
Bounty of the Dharmakaya
I find myself comparing this “loss” to what I like to call “the bounty of the Dharmakaya“. Within the bliss and emptiness of the Dharmakaya (or Truth Body), everything exists and everything is possible. The divinity is there as you are mixed with the Truth Body of every Buddha. You can manifest anything out of that.
Buddha Heruka and Buddha Vajrayogini, for example, are simply the bounty and infinite good qualities of the Dharmakaya appearing – their symbolism includes absolutely everything good about Buddhahood. So when we focus on them, our bliss and good qualities and so on increase – we are able to itemize, focus on, and identify with them, and gain a greater understanding and experience of the Dharmakaya. And vice versa.
This is why these meditative practices of pure appearance, introduced by enlightened beings, are so important; and why focusing on bliss and emptiness alone, though it is the essence and truth, make it harder or perhaps even impossible to manifest the creative elements of the Dharmakaya and gain full enlightenment for the sake of all other beings.
Bliss and emptiness can appear in any form whatsoever, of course, but we may as well embrace the blissful forms of the Buddhas and their Pure Lands. Why go to the trouble of inventing the appearance of infinite good qualities, imagining how they might show themselves, when generations of enlightened beings have already shown them to us?! Why wish for mundane or ordinary good things to happen when we can set our imaginations free to have the glorious body, enjoyments, environments, and deeds of Buddha Heruka and Buddha Vajrayogini?! Their reality, as evinced in everything about the way they appear, is wild and free and blissful and compassionate already. It is a blessed and powerful expression of the completely pure mind of bliss and emptiness.
Point here being that I can and already do have anything I want within the Pure Land of Heruka and Vajrayogini, so why bother about the loss of a few ordinary appearances to an ordinary mind? Why not just stay in the Pure Land full time instead?
A similar point could be made about making mandala offerings, the offerings of entire pure universes. I can offer countless iPhones appearing from the pure mind of bliss and emptiness on behalf of me and everyone else. And these offerings will result in the appearances of bliss-inducing iPhones sooner or later …
Okay, enough of that for now, I can see my Dad shaking his head. Your comments are most welcome in the comments section below.
Let’s say a gardener wants to grow some plants, so he pays attention to the seeds, watering and fertilizing them, and sure enough little seedlings start to spring up. But then he gets discouraged, thinking, “Stupid little seedlings! You are so weedy, nothing like the big beautiful flowers I want.” And then he stamps on them.
Geshe Kelsang says we should not be like this with the seedlings of our spiritual realizations. Let’s say that since you started meditating and contemplating these subjects, you have a little bit more peace than you used to. Now is the time to love that little seedling — to nourish it, protect it, appreciate it, grow it. Now is not the time to stamp on it out of discouragement or impatience.
We can identify with our potential every day, never getting discouraged, giving ourselves permission to abide with it, identify with it, be happy with it. We come more and more to associate ourselves with those feelings of transcendence and inner freedom, however nascent.
Give ourselves time
To do this, by the way, we need to find at least some time each day to meditate on peace and clarity or we will clearly find it hard to become familiar with it.
We also can let the blessings in, they automatically give us some space and perspective. We can pray whenever we like to whomever we perceive to be a holy omniscient being who is looking after us, we can feel our peace connected to their peace, we can take refuge in that.Our inner peace is never different from enlightenment, for our peace is far more realistic than our delusions, and what is enlightenment other than reality? Recognizing this, we can naturally receive even more blessings.
Then if we find ourselves feeling overwhelmed during the day, we can give ourselves a few minutes in the rest room to reconnect to this increasingly familiar clarity and serenity. There are plenty of natural pauses in the day if we know how to use them – if instead of pathologically filling them up with texting, FOMO, etc, we go in confidently toward the heart instead. For our heart is our true home and resting place, where gradually we will come to see that we already have everything we need.
Then whenever anger or self-disparagement arises, we acknowledge it, but we know there is such a lot more to me because I‘ve seen it, and I remember it. (This is mindfulness.) I know it’s there. I am on a forward progression. I know where I’m headed. These feelings are not going to stop me in my journey even if, for now, they insist on coming along for the ride.
We need this patience with ourselves, for over-expecting is a recipe for disappointment. How long or short it takes to fully realize our potential doesn’t matter, we just keep going, it just gets better.
Within an appreciation of who we are, we accept what comes our way, knowing that life is full of challenges, big and small, and it’s the same for everyone; we are not going to be the exception.
At the beginning of Great Treasury of Merit, before we get going even on breathing meditation (let alone all the beautiful Sutra and Tantra states of mind), we are advised to look at what is going on in our mind:
One of Je Tsongkhapa’s questions was “What is the most important thing to do at the beginning of a meditation session?” The Panchen Lama replied that we should begin by examining our mind. Sometimes the mere act of examining the mind, if it is done conscientiously, will pacify our distractions. ~ page 46.
We are not papering over what is in the mind or immediately expelling it by, for example, breathing it out with the dark smoke of breathing meditation (useful as that can go on to be); but just turning inward to watch it. And this alone can reduce the distractions of delusion, especially if we do it in the ways explained in these articles.
As mentioned earlier, there are many ways to transform our painful feelings, but the first step is to learn patient acceptance with whatever is arising – accept it is there and let it be without freaking out. If we can do this — if we can tolerate the thoughts in our own mind and stop identifying with them — then we can relax and they relax too. We see that they are not as solid as we thought, that they are empty. But for as long as we are holding onto them tightly, and making them solid, how are we supposed to let them go?
We have to understand and accept what is going on with our thoughts because that iswhat is going on. Then, once we’ve relaxed, we can use what we have seen to discover where these thoughts are coming from, what they are holding onto (including some noxious sense of ourselves), how they upset our natural peace, and how we can change them to move in a new direction.
As soon as our thoughts change, everything changes. It is amazing sometimes, after months of battling, to see how a problem just isn’t there any more, simply because the delusion has gone. The problem felt so real, so insurmountable, but now it is no longer appearing. At those times, I think it’s important to pause to relish the liberation we feel, understanding that there is plenty more where this came from. This is both encouraging to our self-confidence (and we need that), and a way to increase our wisdom. We realize that there is nothing behind our empty thoughts, and even our thoughts are empty – free — depending as they do upon their objects.
Hope you’re enjoying these articles on mindfulness, there are a few more on their way. Meantime, I am also enjoying your comments here and on Facebook, thank you.
Maybe we switch on a miniseries on Netflix for 6 hours, get drunk, run away, try and put ourselves somewhere else. We are trying to get away from our own thoughts, but what we resist persists; and by ignoring, repressing, or denying what is going on inside the more intrusive our thoughts become. Undealt with thoughts have a habit of coming back and biting us even harder the next time. What happens to a jack in the box when we try to push him down?
Do you remember me mentioning this experiment in Science Journal? The scientists got 700 people to sit in a room on their own, that was the experiment! But … they took away their smartphones. Horror! And how long do you think those poor souls lasted? Apparently all of 6 to 15 minutes before they preferred to administer themselves with electric shocks than endure any more time in solitary confinement. People are seemingly incapable of sitting with their thoughts due to unaccepted and unprocessed grief, loss, sadness – so, when left alone, they started to get sad. People everywhere have lost the art of accepting, processing, working through, letting go, moving on.
So, suppressing our unhappy thoughts is not the way to get rid of them, whereas accepting that they are there, like clouds, is the beginning of being able to transform them. We need to let them be, without panicking. As Ven Geshe Kelsang says in How to Solve Our Human Problems:
Unfortunately, by reacting so quickly we do not give ourself the time to see what is actually going on in our mind. In reality, the painful feelings that arise on such occasions are not intolerable. They are only feelings, a few moments of bad weather in the mind, with no power to cause us any lasting harm. There is no need to take them so seriously.
Phew, what a relief!
No need for internal conflict
So, instead of trying to immediately get rid of an unpleasant feeling with blame, suppression, or distraction, we can instead be confident enough to welcome it, saying: “Come in! Sit down! Join us! I find you not so intolerable really, you are in fact quite interesting, like a weird grey cloud formation; but bear in mind that I don’t believe a word you are saying, not for a moment. Your advice has always been blinkered and disastrous. I prefer the advice of my wise friends over here, my friend patience for example. You’re acting all self-important as usual, but there is plenty else going on in my life and my mind if I think about it.” We have perspective. However bombastic or seductive they may be, we stop giving them the platform, stop listening to them, stop writing stories about them. We realize our delusions are ludicrous and self-seeking and stop taking them so seriously. (Hmmm, could be writing this about the upcoming US elections.)
Geshe Kelsang says:
Just as there is room in the sky for a thunderstorm, so there is room in the vast space of our mind for a few painful feelings; and just as a storm has no power to destroy the sky, so unpleasant feelings have no power to destroy our mind. When painful feelings arise in our mind, there is no need to panic.
Love that last line. It reminds me of Hitchhiker’s Guide to the Galaxy. When I read this book in the past, I started saying this to myself when thoughts seemed to be racing away with themselves, “DON’T PANIC!” We panic – “I can’t handle this!”, and we spin out of control because we can’t handle this feeling of being upset or betrayed or lonely. It fills our mind and we overreact. We give our thoughts power, not realizing that there is nothing behind them. Literally nothing. We really don’t like being unhappy and because we have no patience with it, we are not accepting it, we feel actually hurt by it — which means it sits there looking inherently horrible, all solid and real.
How effective is it to cling onto misery really tightly while at the same time wishing it would go away?
I was in New York in January for the monster Storm Jonas, but within a day the sky was crystal clear again. We know this about weather, so we don’t panic that we are never going to see the sun again. I used to even enjoy the raging thunderstorms in Florida, knowing that in a day or two the sky would be blue once more. We can be more like this with our minds and our moods.
So we don’t pretend that unhappiness is not there, but we do know that this thunderstorm is not all that big shakes, that it’ll pass, that it is never going to destroy my sky-like mind. This gives us the space and wisdom to see more deeply why we feel mad or jealous or anxious or saturated with longing — how these painful appearances, however overwhelming they seem, are arising, for example, from the unfurling of the karma in our mind — just karmic projection.
Lamrim has solutions
If we have studied and appreciate the Lamrim meditations, we can think for example that this unhappiness is reminding me to clean up the projector of my delusions and negative karma while I still have the time to do so, while I am still breathing, in this precious human life. I am on parole from the lower realms – states of existence where suffering appearances are so overpowering that there is no longer anything we can do about them and we have no idea that we even have a choice. I’m going to break parole and flee to the Pure Land, I owe nothing to Officers Self-Grasping & Self-Cherishing, I’m not going back with them. Then I’ll be in a position to start busting everyone else out of samsara’s prison too because they don’t belong here any more than I do.
Slowly but surely we take responsibility to transform our minds to view the world in different ways, ways that don’t engender feelings of unhappiness and further delusions in the first place. Eventually we learn to control what weather comes up in our mind, which will help us now and always, and allow us to be there for others.
I’m sinking in the quicksand of my thought
And I ain’t got the power anymore. ~ Quicksand
As mentioned in the previous article, step one in transforming our mind — gaining power over our lives and destinies — is to start by focusing on the breath. One reason for this is that we are all breathing, whereas we’re not all necessarily experiencing universal love or an insight into the ultimate nature of reality. So the breath is the easiest object to find and serves the purpose of allowing us to gain some control over where we put our thoughts. This way, they can no longer suck us down like quicksand.
It’s worth noting too that a still body of water reflects everything very accurately — the trees and the birds for example – we can trust those reflections. But when water is churned up, everything is distorted and reflections become deceptive. Similarly, when the mind is quiet and settled, relatively free from strong delusions and distractions, it is not only naturally peaceful but naturally still and clear, and as a result it reflects reality far more accurately. This is unlike our delusions, which arise from inappropriate attention and distort and exaggerate like a storm ruffling a lake. With anger, for example, we effectively don’t know what is going on. Our delusions are never reliable — on the contrary, their job is to deceive us. That’s one reason why I like this Kadampa motto:
Always rely upon a happy mind alone.
Meditation is therefore not an escape from reality — it puts us far more in touch with the truth of what is going on inside, and by extension outside, in our lives.
Plenty more where that came from
So as soon as our mind quietens down and we get a mini-vacation from our delusions and distractions, we feel some peace within. It is really important to recognize that this peace is the seed of lasting happiness and freedom, that there is plenty more where that came from; and to identify with the sense of potentially boundless serenity inside, like an open endless sky, more than with the passing clouds.
I was watching the sky yesterday, on a sunny-cloudy Denver day here in Cheesman Park, and the dramatic clouds were making the sky even more beautiful in a way because I was feeling the space of the sky, the clarity that IS the sky. It is all pervasive, it is not in any conflict with the clouds, clouds have room to be, they come and go. They come from the clear light like all other cloud-like thoughts — the only difference is that they arise in dependence upon unrealistic or inappropriate attention and so their suggestions are not to be trusted. Stop identifying with them and the pain associated with them also goes, and we are no longer stuck. And then we realize we can transform them — for example, the pain of grief or disappointment can remind us of everyone’s pain, and become the object of our vast blissful compassion, metamorphosized.
In any event, as mentioned in this article, our thoughts and their appearances cannot be separated out from the clarity of the mind; they are aspects of that clarity. Change the mind, change everything.
Just a mortal with potential of a superman
We need to spark our clear light, the extraordinarily deep Buddha nature that we all share. Every being on this planet has this really quite incredible spiritual potential, and the sooner we can relate to it and identify with it, the sooner it will manifest and get strong. It is all waiting to come out, we don’t need to add anything. But for as long as we skid about on the surface of our minds, caught up in our “flavor of the day” reasons why we are unhappy, we are neglecting who we really are and what we are capable of, and we’ll not give ourselves any choice but to stay stuck in bad habits of suffering.
The key to letting go of unhappy thoughts is to stop identifying with them. And how do we do that? By identifying instead with our natural peace and potential. We need the kind of confidence knowing that we’ve really got it going on inside and no one can take it away from us. It’s ours. It’s the NATURE of our mind. If our mind doesn’t feel peaceful, it’s because uncontrolled thoughts are destroying that peace. But let them settle and we get a sense of the peace that is possible, and we can be happy with that, contented.
There’s room in the sky
There is more than enough room in the sky for clouds — there is even room for rain, thunderstorms, snow, cyclones, hail the size of golf balls, every imaginable weather. No weather ever alters the fact that the sky is by nature clear, and that clarity can never be destroyed, only temporarily obscured. We tend to identify with our anger or worry or attachment as if it is everything, as if it is what is actually going on, as if it’s reality. “I’m angry and that person is horrific” or “I NEED her, she’s so cool, I’ll die without her!” – we are all wrapped up in it at the moment, but we can learn to recognize that the thoughts of anger or attachment are arising within spectacular boundless clarity. We can observe them and know they are not actually me. They are temporary fleeting clouds, but I am identified with clarity and peace. I don’t need to freak out here.
Instead of grasping at every fleeting thought as the be all and end all of everything, we get a taste for this boundless potential we have inside. This is me, this is my sky-like mind, and I want to be able to access this whenever I want.
If we get good at experiencing some peace and identifying with it, we start to have a lot of space in our minds and our lives; and then when unhappiness arises we are not so quick to think, “This is a total catastrophe, I need a bottle of sleeping pills.” We are not caught up in it, so we can let it go and/or transmute it.
What do we normally do?
I’m going to quote some bits from How to Solve our Human Problemsin the next few articles, but treat yourself by reading the whole book if you can because it is so very practical and helpful:
Normally our need to escape from unpleasant feelings is so urgent that we do not give ourself the time to discover where these feelings actually come from.
Geshe Kelsang gives some examples, such as someone we have helped responding with ingratitude, but I can think of countless occasions when we want to escape our feelings. Gazillion things hurt us at the moment, we are quite sensitive, our mind rather like an open wound, our uncontrolled thoughts like quicksand ready to swallow us whole. So what do we do?
These things hurt, and our instinctive reaction is to to try immediately to escape the painful feelings in our mind by becoming defensive, blaming the other person, retaliating, or simply hardening our heart.
“Our instinctive reaction” is I cannot handle this, I have to get rid of it, so we defend ourselves, our poor hurt sense of me. Have you noticed that we never let pain just float around in our mind, we always try and pin it down? There HAS to be a reason for the way I’m feeling and that reason is outside my mind somewhere. Even when there isn’t anything obviously wrong, we just woke up disgruntled for instance, we try and figure it out — “It has to be because of this, that, or the other!”
We have a well-worn habit of immediately casting around for something or someone else to blame. “I’m in a bad mood because of THIS situation”, and therefore I have to fix something out there. I was sitting here quite happily reading my book, you came into the room and made a face at me, I got upset, two plus two = five, it’s your fault. That’s the logic of the annoyed mind.
But could it simply be “I’m in a bad mood because I am in a bad mood”, and therefore need to let these thoughts go and practice love instead?
For example, on Tuesday we are upset with Jack, and on Wednesday it is Bob, and at the weekend it is Mary. Same old same old, just different packaging. The only reason there are upsetting people in our life is because of the unprocessed upset in our minds. If we try patience with Jack on Tuesday and get some result, then we can try it with Bob on Wednesday, and then with Mary at the weekend; and they can all become objects of love and patience. We become defensive, as Geshe-la says, blaming the object for our negative minds; but it is our irritated minds that are responsible for the irritating people. To someone whose mind is tamed, everyone is a friend.
Meanwhile, more coming up in the next article about accepting unhappiness without panicking.