Loving-kindness is arguably the most important example we can show in our troubled world.
This was one of the many take-aways from the recent International Kadampa Spring Festival in the UK, where we received empowerment and teachings on Buddha Maitreya, the Buddha of loving-kindness, from Gen-la Jampa.
Another take-away: People need to know how to become happy through love.
Not much else seems to be making us happy these days. Not politics as usual, anyway. The silver lining of this, though, may be that more people are starting to explore other more spiritual ways to solve problems. At least that’s been my observation.
And through becoming familiar with the three aspects of love – affectionate, cherishing, and wishing love — we can really help others and solve our own problems. It’s a win win. And it works instantly.
How hard is it to love others? I would submit that it is not as hard as we may think. I think that for many people, including maybe you, love is the easiest positive mind to generate. And yet it has these huge, compelling benefits! So here goes, I will share some of these to encourage us all to get going …
We’ll always be happy
The first type of love, affectionate love, is a warm heart and feeling close to others, rather like a mother feels toward her child, minus the attachment.* If we can learn to develop a warm, loving heart toward all beings all the time, we’ll finally fulfill our deepest life-long wish (indeed beginningless lives-long wish) to be happy all the time. This is what we really need. I know I must have learned a bunch of useful things at school, even if I can’t remember what they were. But however much I learned at school, I didn’t learn this.
In Geshe Kelsang Gyatso’s teachings on developing love from 2009, which Gen-la Jampa referred to extensively, he said:
Probably we think: If I have money I will be happy all the time. If I have a good friend, a boyfriend or girlfriend, I will be happy all the time. If I have a good reputation or a higher position, I will be happy all the time. This is wrong.
More on why “This is wrong” (ie, worldly enjoyments don’t make us happy all the time) is explained all over this blog, including here.
We will solve our problems
Love, as Buddha said, is the great Protector. As Geshe Kelsang said:
If everybody sincerely practices affectionate love, all problems between each other will be solved and never arise again. This is guaranteed; I will give my signature.
We need love in our hearts. Others need love in their hearts. This is the real solution. So, as Gen-la Jampa pointed out, people need to see our loving-kindness and that it works.
We can understand this from the classic Buddhist explanation on inner and outer problems. For example, technology can solve some outer problems, but it doesn’t solve all of them; and in fact world peace is in more jeopardy than ever before with the easy ability to produce home-made bombs and so on, not to mention the WMD. And even when we get all the way to iPhone 500, we will still be suffering from the real problems of attachment, anger, jealousy, ignorance, and so on.
Talking of iPhones, possibly à propos nothing – I love mine. I sometimes feel quite pleased with myself when I pick it up and do cool things with it. But 2 nights ago I misplaced it. And I had no way of texting anyone to find out where it might have gotten to. I felt like I’d lost a limb. All these years of being the proud owner of an iPhone have clearly not diminished my attachment, for starters.
Technology and other external stuff can be useful but they are not the actual solutions to our real problems. Our real problems are our experience of unpleasant feelings, which are part of our mind and arise with our delusions. We can learn to solve these problems with loving kindness, to go for refuge to love. Love changes the flavor of our mind as sugar changes the flavor of tea, and the sour delusions cannot thrive in this sweet new environment.
You can read a lot more about how love solves all our problems in New Eight Steps to Happiness. Buddha would always explain the benefits of various spiritual practices before teaching them because he knows how our minds work — how we like advertising to get us going 😉 Then we develop the wish to taste love.
And tasting love is then the best advertisement; I defy you not to want more!
We will attain enlightenment
Geshe Kelsang says:
Ultimately our practice of affectionate love leads us to the state of supreme happiness of enlightenment, which gives us the ability to directly benefit each and every living every day.
The sooner we can set our sights on enlightenment, the sooner we’ll get there. Maybe when we first hear about the goal of enlightenment we think “Hey steady on, what you talking about?! That sounds way too difficult, a super human attainment way beyond my capacity! Seeking enlightenment is setting myself up for spectacular failure — can’t I settle for something more manageable instead?!”
Enlightenment is reality
But it is vital to understand that attaining enlightenment is neither outside ourselves nor beyond our reach, not like climbing Mount Everest or winning a gold medal. Enlightenment is just reality. It is the inner light of wisdom that is completely free from all mistaken perceptions, pervaded by the bliss of universal love and compassion. We all
have the potential for this in our hearts already. We don’t need to go somewhere else – we just need to step away from the false perception of what reality is (vis a vis an objective world outside our mind) and into reality itself. This is entirely doable and we have to do it because what’s the alternative?
So we need love. By thinking about these benefits we develop the wish to taste it, and as Geshe Kelsang says:
We make the determination to develop and maintain a warm heart feeling close to all living beings without exception. We do this again and again; we do this job…. There is no greater virtuous action than love.
What a nice job! Deeply thinking in this way for even one moment brings HUGE results. Mental actions, or intentions, such as this are more powerful than physical or verbal actions because their meaning depends entirely upon the intentions with which we do them. We don’t even need to do anything verbal or physical (though of course we can and naturally will) – we just need to move our mind. From such a good heart, good results will always arise. As Geshe Kelsang says:
In Precious Garland Nagarjuna listed eight benefits of love: The first is that meditating on love for just one moment is a greater virtuous action than giving food to all those who are hungry in the world three times a day…. When we simply give food to those who are hungry we are not giving real happiness, because the happiness that comes from eating food is not real happiness; it is just a reduction of their hunger problem, it is just changing suffering. But when we meditate on wishing love, we sincerely wish to give real happiness, the pure and everlasting happiness of enlightenment, to all living beings without exception.
Of course we can do both — feed others with the intention, “May everyone have the permanent bliss of enlightenment.”
You can find the other eight benefits in Joyful Path of Good Fortune.
*Love free from attachment
In these teachings on love in 2009, Geshe Kelsang introduced a quick note of caution about attachment:
We need to love each other continually but we don’t need attachment. Attachment causes problems.
And he went on to say that sometimes we start with pure love, but then it morphs into the selfish intention of attachment.
You know how that goes — when we first meet someone we might have some pure love, be really grateful to them and wish them to be happy; but as time goes on attachment creeps in with its expectations (or “premeditated resentments” as I’ve heard them called), and then the arguments start, and then it’s no longer nearly so much fun. We can keep the honeymoon period going longer by ditching the attachment and growing the love.
With attachment, our love wishing someone else to be happy is conditional, the other person has to behave. With this conditionality, this need, we are to a greater or lesser extent trapped and bound in all directions, confused and helpless, without agency, a puppet on a string dangled by what others do, think, or say.
Whereas with unconditional love we have the thought “I wish you freedom and happiness!” and this gives us freedom as well.
If we know the difference between the way love and attachment feel, we can choose love. We can get to the point where we genuinely feel, “Even if you walk out that door, I am okay as long as you’re happy, because that is what I actually want.” Our love and therefore our happiness stay the same.
Also, I have noticed that when I bring out my love for an object of attachment, letting the attachment go, it is not hard to then spread that love to everyone else – it is a way of opening the floodgates.
So we choose love because love is what will make us and everybody else happy.
(Next up: a special method for developing love, as taught in the Spring Festival.)
Over to you, do you agree? Do you have any examples?