6 mins read
In Buddhism, we train to solve our own and everybody else’s problems through compassion and wisdom.
Out of attachment to a world outside our thoughts, a world in fact projected by our ignorance, we wish and sometimes expect things to turn out a certain way and people to behave a certain way. We’re constantly going outside of ourselves to get what we want and get others to cooperate with our wishes.
But it doesn’t really work, does it? Because we still don’t have everything we want and, even when we do get the things we want, we lose them. And then we get disappointed and upset. Worldly pleasures, as Buddha explained, are like scratching an itch. Indulging in them just satisfies the itch that’s created by our attachment in the first place.
In this way, attachment is a bit of an inner demon, deceiving us; but it’s sometimes hard for us to recognize this because we feel it’s what’s making us happy. This is our habit. We’ve always used our attachment to go out and try and get what we think we want.
And with aversion we try to push away the things out there that seem to be getting in the way of our happiness — people or situations that seem to be threatening us or harming us in any way. And this makes our mind unpeaceful. We don’t like things. We don’t like people, and we want them to behave differently, or go away. We are not in control – we have to push out mentally, verbally, and/or physically.
We’ve been doing this since beginningless time, trying to solve our problems with our attachment and aversion, and for that matter all our other delusions too; but it doesn’t seem to be working, does it?! Because here we all are, still probably with the same number of problems we started with this life, or this morning, and still without all the things we want, or, even if we got them, still wanting more.
Newsflash: We cannot solve our problems through our delusions when it is our delusions that are creating our problems in the first place.
So, with Dharma (ie, Buddha’s teachings and the experiences we gain from practicing those teachings) we learn to become what’s called “inner beings”, appreciating more and more that the way to solve our problems is to change our minds. And on one level it may sound obvious, but it can’t be that obvious to us or we’d be doing it all the time. It may be intellectually obvious to us, but at the moment we have the deeply ingrained emotional habit of trying to solve our pain and problems outside of our mind. We try to get what we want by rearranging stuff outside of our mind.
What we need to do is change these habits and approach our problems with wisdom and compassion, which have the power to solve all our problems not just straightaway but permanently.
To get started …
When we start our training in meditation and Dharma, we need first to learn to experience our own inner peace by allowing our minds to relax and settle. Otherwise it is no wonder we feel we have to get our happiness from out there. Even Dharma seems to be something we have to find from out there.
What we come to understand when we start meditating (skillfully) is that Dharma is already within us. We already have the seeds of everything we need inside us, including a naturally peaceful, blissful mind. We may have heard this many times, but sometimes we forget. We also forget that peace equals happiness, and that when our mind is experiencing peace we don’t have problems.
So the very first step is learning to rely on that inner peace — identifying with just how good we feel when we allow our mind to relax and just forget those stupid delusions for awhile. We can do this through breathing meditations, relaxing into our heart, clarity of the mind, and so on. This is the first way we usually taste that freedom, that peace we have inside us. We can relax into it and think:
This is me. I’m home.
We really need to give ourselves a break and, by letting our mind chill out, see how our aversion and attachment settle down a bit, like waves disappearing into the ocean of our root mind. We can let this go. We can let our thoughts go. And when we let our thoughts go, their objects go as well; so for awhile we’re simply free of that problem! We feel peaceful inside, it’s like, “Hey, I don’t have a problem!” If we can just forget it though breathing meditation, we feel COMPLETELY FINE.
And it doesn’t matter what the problem is, to be honest. Any problem can be temporarily solved through breathing meditation if we get good at it. Or even if we’re not that good at it. Just by allowing ourself to focus on our breath, or relaxing into our heart, we get a little peace, a little space from that problem. And we stop, at least for a short while, trying to solve those problems OUT THERE, in that most frustrating way we normally have. We relax, we rest, we experience this feeling of contentment and think:
“That’s incredible. I have this peace inside me. I can relax. And, you know what? This indicates that there is so much more where this came from. This is just the beginning of the peace I can experience if I change direction — from trying to solve everything outside myself to just allowing myself to practice these teachings and change my mind. This is only the beginning, but I can rely on it — I can understand that this peace is how I can be feeling all the time, and it is who I am.”
At the moment we are so habituated to following our attachment wherever it takes us, or our aversion trying to solve everything out there all the time. These delusions are what’s shaking up our minds and causing us so much aggravation, pain, frustration, tightness, heaviness, sadness, depression, not to mention negative actions, etc., etc., etc. IT’S OUR DELUSIONS. We get a glimpse into that simply by experiencing some temporary freedom from those delusions. We should really take refuge in that peace, knowing we can always go there.
Then we can arise from that peace with a clearer mind and happier heart, more centered and better able to deal practically with the so-called outer problems that present themselves.
Next installment is here. Meanwhile, your comments are always welcome.