Prostrating to the Buddha of Compassion


Buddha’s Enlightenment Day is coming up on April 15, and I, along with a lot of Kadampa Buddhists in places around the world, tend to celebrate it with two days of Drop of Essential Nectar, sometimes known as Nyung Nä. This is a purification, prostration, and fasting retreat in conjunction with Avalokiteshvara, the Buddha of Compassion.

It’s the only time of the year that we seem to engage in some physical asceticism — for two days, starting at dawn, we observe the eight Mahayana precepts, which include not eating after lunch and, for those who do the full fast, not eating or drinking at all on the second day. The hunger pangs are helpful for reminding us about the gazillions of people who don’t get enough to eat or drink on any day, ever.

1000-armed Avalokiteshvara

1000-armed Avalokiteshvara

I do like Nyung Nä, with its emphasis on keeping compassion and bodhichitta in our heart all day long, and the transcendent power of Avalokiteshvara, his thousand arms reaching out to everyone without exception. Also, I find prostrations fun. I do, I’m not making that up! So I thought I’d share a bit of what I’ve been doing today in case you are under the impression that prostrations are just hard work. (If you haven’t read pages 116 onward in the book Great Treasury of Merit, by the way, there is a beautiful explanation of prostrations in there.)

Compassion and the lower realms

Whenever I am developing compassion and/or doing prostrations, I get myself out of the way first by remembering that the self I cherish doesn’t even exist. I am not my body, and I am not my mind — but take these away and I disappear (thankfully). That means I am free to lay down my boring burden of self-fixation and move into the vast expanse of everyone else.

Today during precepts I was meditating on the lower realms. I personally cannot tolerate even the slightest headache without popping two Advil, and am currently preoccupied with trying to navigate the bureaucracy of Obamacare before the looming deadline of April 15th as I fear any manner of human illnesses and accidents might empty out my bank account if I do not. However, human sufferings like these are a walk in the park compared with the unbearable sufferings of people in the hell realms. I read in some Lojong (mind-training) text recently that being stabbed 30 times in the hand with a spear does not even compare with a minute of suffering experienced by those in the black-line hell.

I know I don’t spend enough time thinking about people who have ended up in the hell realms, which is a shame because, when I do, it instantly gets everything into perspective. All rebirths are impermanent, and the realms of hell are nightmarish appearances to mind that have no more existence from their own side than this current life. But, and it is a big but, once someone lands up in hell, it takes an unfathomably long time to get out. The countless karmic appearances from lifetimes of negative actions don’t disappear overnight, and there is no refuge or chance to purify them; so it is like an interminable nightmare from which we cannot wake up.Geshe-la prostrating to Buddha

Meantime, people in the hungry ghost realm are perpetually hungry, thirsty, sad, and exhausted. Moreover, we know close up and personal what a bad time animals have from the struggles and powerlessness of the thousands we can see around us, and there are tragically far more animals in their own realm.

What “prostration” means

The Tibetan word for prostrations is “chag tsel” – ‘chag’ means sweeping away delusions, negative karma, and obstructions, and ‘tsel” means requesting all good qualities. I don’t think prostrations work if we are holding ourselves as unworthy or at a distance from enlightened beings – they work best when our faith recognizes our own Buddha nature clear light, and connects to the holy beings’ clear light Dharmakaya, knowing we will become just like them.

The sky is the limit

When prostrating, we don’t need to be small-minded, thinking that it is just me in one meaty body making one feeble little distracted prostration onto the carpet (oooh, look at that dust! … at least I’m getting some exercise …) in front of some image of Buddha. No, there is a great deal more going on than that! The sky is the limit! The higher sky of the Dharmakaya, that is.

First thing we are encouraged to do, along with our mind of faith and respect, is to think that from every pore of our body we manifest another body, which in turn manifests countless more, until the whole universe is filled with our bodies all making prostrations. Already some mind-expansion is going on and you’re going to have more fun. It is inspiring to think that you are already in a very pure space, as you are in the company of all enlightened beings, and you are prostrating to all of them.

Avalokiteshvara by Graham Dyer

Buddha Avalokiteshvara painted by Graham Dyer

I like to think that I am also in the company of everyone in all six realms, and that they are all prostrating along with me – and it can be helpful to start by focusing on specific people in my life who are currently experiencing suffering, believing they are next to me prostrating. For example, today I thought a lot about an old university friend and Buddhist artist Graham Dyer, who was just saying, “Those treacle tarts look nice” to his best friend in Grange bakery last Thursday when he dropped to the floor and died. (Please pray for him and his wife and two sons).

I also thought about the kittens I am fostering, who are going to have to go back into the smelly crowded shelter, which they will not like at all, to wait for a home. They are trapped in their bodies and environments — they cannot even open the door — and are always at the mercy of humans being nice to them. So I imagine them prostrating along with me, in human form or even in the aspect of a Buddha, purifying all their negativity and accumulating vast good karma and blessings, also emanating bodies from every pore of their bodies for maximum effect.

These human beings and animals are in turn are surrounded by all the other human beings and animals in the universe, also prostrating. And so on. This takes the same amount of time as making one corporeal prostration on the carpet, but the outcome in terms of good karma and purification is altogether more extraordinary.

Prostrating all the way home

I find it blissful to feel as though I am prostrating directly into my Spiritual Guide’s actual heart, which is his clear light Truth Body or Dharmakaya. This feels like going home, finally going home – a profound relief. Everything is completely purified and transformed, and when I arise from the prostration I can do so as an emanation of my Spiritual Guide, inseparable from the Dharmakaya, to help others. I also imagine that everyone is doing the same as they prostrate with me, gathering into the clear light and arising completely purified and blissful.Buddha and lake

The great Indian Buddhist Master Padampa Sangye said (and I’m sure it could apply to O People of Denver, Ulverston, Cape Town, etc too):

O People of Tingri, the Spiritual Guide will lead you wherever you wish to go. To repay his kindness, offer your faith. ~ Great Treasury of Merit p. 116

Geshe Kelsang comments on this:

If we wish for a human rebirth our Spiritual Guide will lead us there, if we wish for liberation he will lead us there, if we wish to be reborn in a Pure Land he will lead us there, and if we wish to attain enlightenment he will lead us there.

To my mind, this means my Spiritual Guide is here to take me home, where I belong, as I don’t feel I really belong in samsara, and nor does anyone else. And with this faith, I can prostrate my way home.Mount Kailash

I have always been inspired for some reason by people who prostrate all the way up Mount Kailash and/or around Lake Manasarova, believing these mountains and lakes to be completely pure, part of the mandala, the home of enlightened beings. I’m quite sure that if I actually had to do it, my enthusiasm would wane, as it is not exactly carpeted and there are no hotels en route; but, still, I like the idea, and can emulate it in the comfort of my room. It is a pilgrimage — prostrating all the way to your actual home, the heart of the Buddhas, the heart of the mandala.

Here is an article for Buddha’s Enlightenment Day.

Happy Buddha’s Enlightenment Day! May you all swiftly realize your full potential and become enlightened too.

 

 

Comments

  1. Anna Seel says:

    Thank you so much for all the wonderful dharma teachings. Can you tell me about the animal realm you mention. Is that somewhere else?

    • Hi Anna, as well as all the innumerable animals we can see around us, there is an actual animal realm that is not visible in the human realm. It is described in Joyful Path of Good Fortune.

  2. Allessandra Tiree says:

    The peace that came upon me on reading this article was so welcome……more than thanks.

  3. Anonymous says:

    with deep gratitude

  4. Thank you for the Nyungne preparation. Los Angeles starts tomorrow. My shoulders are already sore from digging holes the last two days at the Hollywood temple and so I desperately needed some reminders of how much and why I actually do enjoy purification!

  5. Maureen says:

    Excellent ! Thank you

  6. Polly Kadampa says:

    Hi Luna. I can’t wait for my retreat now after reading how to transform our own comfy room into a holy place and any difficulties into a pilgrimage. I’m often sick when I fast and to be honest this puts me off trying. I’m even feeling sick today in anticipation! – so your advice on recognising self cherishing and putting this fixation on hold comes at exactly the right time. Thank you for being a friend Luna.

  7. Venerable Lady says:

    Thanks Luna. Hope the kittens find loving homes. Inspiring article as usual. The music accompanying the practice is so beautiful! xxxx

  8. indoorkitty says:

    Beautiful! Happy Buddha’s Enlightenment Day, Everyone xo

  9. Wonderful article Luna, i felt the blessings everywhere… thanks for sharing the way you live prostrations, and how important is to make them, thanks for explaining the practice of Nyung nä, what a great opportunity to develop compassion and to purify. And writing in such a clear and cool way you do, was a beautiful trip direct to the thousands arm avalokitesvara´s heart.

  10. Sangden says:

    Fantastic article – so complete. Thank you!
    I especially love the thought of all living beings prostrating with us and prostrating to our Guru’s “actual heart”, the Dharmakaya. Wonderful❤

  11. Anonymous says:

    Thank you Luna, a beautiful informed explanation as usual. nyung nä is incredible.

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