Blessings are not that mysterious

Blessings may be ineffable, but I don’t think they are entirely mysterious. It is possible for our consciousness to be affected by others’ states of mind; in fact it happens all the time.

Have you ever walked into a room where someone is feeling incredibly hostile but not saying a word nor even making a face – they are just sitting there but their negative energy is practically palpable? Before you know it, you feel uneasy as well, and if you’re not careful you can become quite negative.

Alternatively, have you ever walked into a room where someone is feeling incredibly open and loving, and again they are not saying a word but you can feel their positive energy and it uplifts your own mind?

If we can be affected by ordinary people’s minds in this way, (I think some Western psychologists call it “resonant empathy”), perhaps it is not so hard to get a sense of how blessings work.  As described in What are blessings?, blessings are “transformation through inspiration” — how? By being affected by the infinitely creative, loving and wise minds of holy beings, which are not something we randomly run into but everywhere all the time. The function of a Buddha or enlightened being is to bestow blessings, it is as if they cannot help it! Blessing everyone is their job! My teacher Geshe Kelsang’s definition in Mahamudra Tantra:

Enlightenment is defined as an omniscient wisdom whose nature is the permanent cessation of mistaken appearance and whose function is to bestow mental peace on all living beings (by bestowing blessings).

(BTW, anyone whose mind fits the definition above is a Buddha (Sanskrit for “Awakened One”), regardless of what tradition they appear in). Buddhas’ minds are always everywhere, they pervade all phenomena, including us. Why? A Buddha’s mind is inseparable bliss and emptiness free from all obstructions. Everything is always empty of inherent existence. The emptiness of all phenomena is always indivisible with the bliss of a Buddha’s mind.

It is also very helpful to remember that whenever you generate a positive mind, such as love or compassion or inner peace, this is no different to the inner peace of all enlightened beings, you are already mixing your mind with theirs. And recognizing this allows their blessings to pour into you effortlessly.

As mentioned in Blissings, we can receive the blessings of all enlightened beings through our Spiritual Guide. Our Spiritual Guide is able to appear as a person we can relate to — who can teach us or set a good example — but the actual or definitive Spiritual Guide is the so-called “Dharmakaya” (“Truth Body” or omniscient mind). This is described as the “pervasive nature of all things stable and moving”. This verse from Offering to the Spiritual Guide sent (nice) chills down my spine when I first heard it, and still does:

Pervasive nature of all things stable and moving,
Inseparable from the experience of spontaneous joy without obstructions;
Thoroughly good, from the beginning free from extremes,
O Actual, ultimate bodhichitta, to you I make requests.

(Ultimate bodhichitta from a Tantric point of view is the same as Mahamudra, the union of bliss and emptiness. There are different levels of this, and in this verse it is referring to the ultimate bodhichitta that is a Buddha’s omniscient wisdom, which is the Truth Body or Dharmakaya completely free from obstructions).

Everything is always empty of inherent existence, and where there is emptiness there is bliss. They are indivisible. Why?

Vajra and bell, always touching, symbolizing indivisible bliss and emptiness

There is no such thing as an object without a mind (or “object-possessor”) knowing it, and no such thing as a mind (object-possessor) without its object. The object emptiness is not inherently existent or “out there” independent of mind; like everything else its very existence depends on the mind knowing it. Which mind? It is the clear light mind of bliss that knows emptiness non-dualistically, that sees it directly free from any mistaken appearance, which is the actual object-possessor of emptiness. And this mind likewise cannot exist without emptiness as its object. They exist only in relationship to each other — just as you cannot have a husband without a wife or a wife without a husband.

Omniscient wisdom, the nature of bliss, is therefore always mixed inseparably with the emptiness or ultimate nature of all phenomena including you, me and everything else that exists. At the moment I have mistaken appearance that blocks me from seeing this, but it is true, and through blessings I can feel it. Eventually we will realize the union of bliss and emptiness for ourselves.

In this respect, does the Dharmakaya seem so different from my Grandfather’s understanding of a creative God?

I find even my limited and clumsy understanding of how bliss and emptiness pervade all phenomena is crucial to understanding the spiritual technology behind tuning into blessings. Wiser folks than me can make more comments on this in the box below and you can consult Great Treasury of Merit pages 189-91 for incredible commentary on the verse above.

Visualizing blessings as lights and nectars

Bliss is the same nature as love and compassion, and so it radiates eternally and spontaneously from all enlightened beings – hence, “blissings”. To feel that we are receiving blessings having asked for them, it can be really helpful to visualize them flowing from holy beings (or their minds) into us in the form of blissful lights and even nectars — clear light, white light, multi-colored lights, it doesn’t matter, whatever seems right. Different Buddhas are associated with different colors so you can find out about that whenever you want — for example, if you want healing blessings, believe you are receiving blue lights and nectars, for blue is the color of Medicine Buddha.

All traditions understand the power of blessings and anyone can experience them in this way. In fact Jon Dicks says on Facebook: “Maybe what we feel is a akin to the experience of Hildegard of Bingen when she had a vision: ‘And it came to pass, when I was 42 years and 7 months old, that the heavens were opened and a blinding light of exceptional brilliance flowed through my entire brain. And so it kindled my whole heart and breast like a flame, not burning but warming….’  I put this in because many religions, in addition to Buddhism, talk about blessings and being blessed.”

And even if we don’t fully understand the spiritual technology, it still works.

For the previous articles on this subject, see What are blessings? and Blissings.

Your turn: please share your understanding or experience in the comments box below.