“Everything becomes very peaceful and comfortable, balanced and harmonious, joyful and wonderful.”
Countless meditators before us have had this experience and there seems to be no reason to think that Buddha or our kind teachers are just making this up. Once we’ve had teachings on emptiness, we do generally get the sense that it is the answer to all our problems, don’t we? Also, while compassion is arising strongly it is a major motivator for realizing emptiness, as I saw when looking after Ralph the kitten.
So my question is, “Why don’t we just go for it?”
A lot of you answered this question on the previous article, thank you.
I think the major reason we don’t go for it in earnest — a reason even underlying our other reasons and sabotaging our compassion — is because we are attached to inherently existent things. We don’t particularly like the idea of our house, for example, being burnt up in the fire of exalted wisdom. We’ve worked years for that house and we really quite like it! We need it! We want it to be real. Not to mention our partner, our children, our enjoyments, our vacation, our money… Have you ever lost your wallet? This is a very significant absence. We don’t like it. Why would we want to meditate on the absence of inherent existence of our wallet and everything else?!
“Why, oh why, didn’t I take the blue pill?”
In the first Matrix movie, Cypher wants to return to the unreal world of false appearances because he is attached to it. Cutting up a juicy steak in a restaurant in the Matrix (of mistaken appearance) with Agent Smith (self-grasping ignorance), he ruminates that he knows the steak is merely the simulation telling his brain that it is delicious and juicy, but after nine years he has discovered that “ignorance is bliss.” He strikes a deal with the enemy Agent Smith because he wants to be rich and powerful, “an actor” maybe.
Years ago I saw a Star Trek episode where Captain Kirk entered a dream-like world. He knew he was dreaming and he had control over his dream, but he didn’t like it. He spent the whole episode trying to get back to “real” life. He could not enjoy the creative freedom of being able to make up his own world, and the movie supported his view that it is better if things are solidly real.
And I’ve often wondered why brilliant Western scientists who have delved into quantum physics for a lifetime haven’t realized emptiness directly. (I’m assuming, for the sake of argument, that most haven’t). They seem so close — they have almost entirely de-constructed an objective world. But they haven’t got to the point of acknowledging that, no matter how much money they spend on particle accelerators blowing tinier and tinier things up, they will never find the ultimate constituent of the universe. Why? Because there isn’t one. There is nothing out there, not even the smallest gluon, tachyon, or neutrino. Everything is projected by mind (even mind itself).
Granted, this is just my theory, but I think they’ll keep looking because they are attached to an inherently or objectively existent universe. They don’t want to dismantle it entirely because they’re attached to it being real. (Their assumption is also part of the Western creator view of a first beginning and a final end, but that’s another story.)
Buddha’s teachings are so clear on the subject – I think it could be easier and quicker to realize emptiness than spend a lifetime becoming an expert in quantum mechanics, string theory, parallel universes and so on! Yogis — who are experts in the field of the mind and of emptiness — are free and blissful all the time. Therefore, Buddha is not just positing a theory, for what he says has worked in practice for millenia to free the mind. Scientists, on the other hand, are as brainy as can be, but are also as neurotic as the rest of us.
We need renunciation, the mind of liberation
Buddha said that a pre-requisite for realizing emptiness directly is the non-attachment of renunciation. That is the only way we can enter a supramundane spiritual path – without at least renunciation we will remain trapped in samsara indefinitely. Some people wonder why we need renunciation – why, if we are intelligent, can’t we realize emptiness first and then develop aversion for samsara?! After all, the teachings on emptiness can seem more fun to begin with.
However, I think this is only because we’re not clear what it is we are actually renouncing. Yes, we are renouncing the places, enjoyments and bodies of samsara, but this is because we apprehend them as inherently existent. What we are actually renouncing is the ignorance in our minds.
We are renouncing, or wishing to give up, our self-grasping ignorance apprehending inherent existence because we know that it is the source of all our other delusions such as anger and attachment, and of all our suffering. If we are renouncing the mind of ignorance, we are also renouncing the object of that mind – inherently existent things. We want neither the conception nor the appearance of inherent existence any more, whatever these are associated with – nice things or nasty things. That is real renunciation, it seems to me.
And it is the minimum motivation we need for realizing emptiness. With it, we are delighted to spend time in emptiness, dissolving mistaken appearances away. Without it, we are at best half-hearted. And we just want to go lay on the real beach, followed by a real juicy steak, and a movie.
Unless we start developing some non-attachment for inherent existence, we’ll be lucky just to get glimpses of the possibilities of the spiritual path. Through blessings and/or good karmic imprints, we may have one or two good meditation sessions — letting go and abiding in a peace we’ve never experienced the like of before. But then due to our habitual attachment we will allow ourself to cling again to inherent existence, thinking of it as innocuous or even desirable.
Do you agree? (Especially the scientists among you who are reading this?!)