Superior intention is not weakened by the kryptonite of attachment or irritation. It is not sidetracked by the flimsy dreams of samsara, our own or others’. People need rescuing, big time, and there is no time to waste.
Carrying on from Overcoming self-doubts.
As Je Tsongkhapa says, in a vivid depiction of our existential status:
Swept along by the currents of the four powerful rivers,
Tightly bound by the chains of karma, so hard to release,
Ensnared within the iron net of self-grasping,
Completely enveloped by the pitch-black darkness of ignorance,
Taking rebirth after rebirth in boundless samsara,
And unceasingly tormented by the three sufferings —
Through contemplating the state of your mothers in conditions such as these,
Generate a supreme mind of bodhichitta. ~ The Three Principal Aspects of the Path
I sometimes think that once we start practicing these visionary Mahayana Buddhist teachings, we become aware of two competing versions of ourselves – the one where we have the brave big picture perspective and the other where we have a pathetic teeny weeny perspective, stymied by those habitual delusions. I might go so far as to say that it is as if we are spiritually schizophrenic – and that we have got to stop buying into the limited, often whiny version of ourselves and instead identify with the big version every day, feeling so lucky in our wish and growing ability to help others.
And we are never alone when we do this. We are in service to all enlightened beings when we decide to help all living beings, just as we are in service to a mother when we decide to help her children. And they in turn will inspire and protect us in all our endeavors. We can feel them all around us and in our hearts.
Tara is a fantastic example of this – remember what she said to Buddha Avalokiteshvara: “Don’t cry. I will help you.” As a friend, D, remarked on this article:
Identifying with limitations and small selves is so 2016! I always think about that Tara story — I get a deeper understanding each time I contemplate it. This time I was thinking how swiftly and quickly she arose when the focus is on others. Not that she doesn’t help when we are experiencing suffering, but her power mostly lies in helping us to help others.
Part of the Bodhisattva’s commitment is to help practically to make things better for everyone wherever possible. The first three perfections are giving, moral discipline, and patience, and these are to be practiced within daily life, at home, at work, everywhere. The motivation is always, however, bodhichitta — so the ever-present goal is to journey to enlightenment to be able to liberate everyone from samsara’s prison.
We can’t always do big external actions, but we can grow our love and compassion so that we perform even the smallest actions with a big heart. I personally have a lot of respect for Queen Elizabeth II (and relay a story here told about her by Geshe Kelsang). This Christmas, me and my family listened to her 3pm speech, and liked what she said:
But to be inspirational you don’t have to save lives or win medals. I often draw strength from meeting ordinary people doing extraordinary things: volunteers, carers, community organizers and good neighbors; unsung heroes whose quiet dedication makes them special.
They are an inspiration to those who know them, and their lives frequently embody a truth expressed by Mother Teresa, from this year Saint Teresa of Calcutta. She once said: ‘Not all of us can do great things. But we can do small things with great love’.
Some Bodhisattvas are able to do radical, visionary, great things to help society change, to become more equitable – Nelson Mandela, Martin Luther King, Mahatma Gandhi, Malcolm X, and numerous others less well known spring to mind — and this is very wonderful. But even if we do small things with great love, we are still actually doing big things — creating karmic causes for big things, and making huge strides towards enlightenment for everyone’s sake, as everything depends upon our motivation.
Who do you think you are?!
So in this third type of self-confidence we change our identity, thinking, “I will liberate everyone, I am a Bodhisattva, that’s my job.” If we change our identity, everything and everyone related to us feels different as well.
I was talking to a British friend about this the other day – she is breaking new ground in becoming a Buddhist pastor in a hitherto all-Christian context, and has had to overcome the self-doubt that thinks, “Who do you think you are to be doing such things?!,” which has only led her to fear and paralysis. To keep going each day, to surmount each hurdle, she told me she remembers this self-confidence and wakes up smiling with purpose, not trying to make a non-existent, small, limited self happy or successful. This is such a relief, she said, and a freedom, and has led to lots of interesting opportunities arising unforced.
These three types of self-confidence covered here have a great deal to do with being steadfast, which we need if we are to help others, especially over the long haul. Steadfastness is part of the Bodhisattva’s perfection of joyful effort, and I like to remember Buddha’s example for this – to be like a wide, calm, steady, flowing river that never stops on its journey to enlightenment, rather than an excitable, short-lived, somewhat panicky waterfall.
In the context of this big vision of ourselves and others, we can work out what we are capable of and then set out to do it. If I want to overcome my delusions, get from here to enlightenment, and free all living beings, then today — practically and spiritually — what am I going to do about this?
There is a fourth type of non-deluded pride or self-confidence, which is taught in Tantra — divine pride. I have talked about this a lot in these articles on Tantra, if you’re interested in checking them out.
Meanwhile, your comments are most welcome – especially anything you have personally found helpful for increasing your self-confidence and overcoming your self-doubts.
(Beautiful photos in this article courtesy of Happy Fox Photography.)