Becoming Wonder Woman

Wonder Woman’s goal is to “restore peace to the world”. Not sure that this world was ever that peaceful, but you get the point – we need world peace.

I got a lot out of the movie. It reinforced my understanding that this is not a good moment to be sitting around feeling hopeless and discouraged. There Wonder Woman-1isn’t time; too many people need help. So Wonder Woman, just out on DVD, is timely because, if we are paying attention, it can remind us of a more hopeful way of looking at the world and at ourselves. If you bear with me, I am now going to attempt a Buddhist take on Wonder Woman’s life and works… And I am more than happy for you to chip in with comments.

Buddha nature

Antiope, her aunt, the strongest Amazon warrior, said to Diana:

You keep doubting yourself, Diana. But you are stronger than you believe. You have greater power than you know.

It is the same for you reading this. This is not some corny throw-away movie line – we all have greater power inside us than we know. We all have a divine spark, akaBuddha nature. Each and every living being has both heroism and delusions within them – we are capable of becoming Wonder Woman/Wonder Man, or we can stay ordinary and weak, depending Wonder Woman don't go underon what we choose to focus upon.

It’s worth reminding ourselves too that this Buddha nature is indestructible, but our delusions are totally destructible. We will all attain enlightenment one day, so we may as well do it now and cut out all the mooching around in the middle. We have already been in samsara for way way way too long.

Who will I be if I stay?

Diana Prince left her childhood paradise on a beaten up boat without a backward glance: “I can not stand by while innocent lives are lost!” she said to her mother. This is similar to Prince Siddhartha, Atisha, and many other great luminaries of the past, who left their exquisite comfortable surroundings out of renunciation for their meaningless lives of luxury and the burning compassion to help others.

Queen Hippolyta: You know that if you choose to leave, you may never return.
Diana: Who will I be if I stay?

Later when Steve Trevor said, “I will save the day but you will save the world,” she had to let him go, she had to accept the sacrifice of his loss. We don’t have much option to hide in a domestic bubble when the world is burning and we are drawn to service. It reminds me that I cannot put my own comfort above that of countless living beings, for then “Who will I be?”

The power of love

Wonder Woman’s strength is her love and compassion. Against this, Ares, the god of war, the world leader, had no chance – even though he was far bigger and seemingly more powerful than her, she was able to glance his lightning back at him. Love is stronger than hate because it is a response to reality whereas hate arises from misconception and distortion.

loveThis is good to know at a time (2017-2018) when reason seems to be falling on granite, when regular people are up against a leviathan of self-interest and self-absorption in our world leaders. If we rely upon love and creativity, and above all don’t succumb to hopelessness, we will triumph.

It is love and compassion that ignited Diana’s super powers – she could have smitten Dr. Poison as she cowered beneath her, but instead she saw that Dr. Poison was not her delusions, and she let her go. It is love and compassion that will activate our Buddha nature too, our boundless potential for enlightenment.

By the way, Patty Jenkins directed this movie. Bring on more female directors, is what I say. Talking of why Diana Prince first becomes Wonder Woman, Patty Jenkins says:

I say no to what you are all doing, how you are all living your life. I still love you. I’m still engaged with you. I still understand it’s complicated. But I say not to this. To shooting people from afar who you cannot see, I say no.

Emanations

Wonder Woman emanates as an ordinary woman in Paris, which is where we see her in the opening scenes. Wonder Woman walked amongst the land of crusty men (including British politicians), and — muttering away — they had no clue who she was. Emanations of holy beings are everywhere, usually disguised in ordinary forms. As it says in The New Guide to Dakini Land:

As ordinary beings with ordinary appearance we cannot experience anything as totally pure and perfect. Even an emanation of Buddha appears to us to have faults. It is because we have ordinary appearance that we view ourselves and others as imperfect – subject to faults such as sickness or ageing. ~ page 23

We have to do something

Wonder Woman sees a suffering woman in the WW1 trenches, and decides to cross the battlefield to save her village.

Steve: This is no man’s land, Diana! It means no man can cross it, alright? This battalion has been here for nearly a year and they’ve barely gained an inch. All right? Because on the other side there are a bunch of Germans pointing machine guns at every square inch of this place. This is not something you can cross. It’s not possible.
Diana: So… what? So we do nothing?
Steve: No, we are doing something! We are! We just… we can’t save everyone in this war. This is not what we came here to do.
Diana: No. But it’s what I’m going to do.

wonder woman patience

Then she runs onto the battlefield that no one has crossed. The German soldiers start to fire on her, but she deflects their bullets with her gauntlets, and uses her weapons and powers to free the town from suffering. And this encourages the rest of the group to risk their own lives to follow her.

It is a great example of compassion in action. Out of the intense wish to free living beings, Diana then engages in practical actions to fulfill this wish.

Diana: I will fight for those who cannot fight for themselves.

We need the armor of patient acceptance that can handle the guns of ageing, sickness, death, and all the other daily stuff that comes up to frustrate us even when we are trying so hard to help others. Otherwise, the smallest bullet of suffering will knock us out. We need the sword of wisdom to cut down the delusions.

Our daily life is all about growing our super hero skills of the six perfections so that we can be of most benefit to others. And (see more below) we can grow all these a great deal faster through the practice of Buddhist Tantra, the quick path to enlightenment:

Vajrayogini’s body is in nature the perfection of wisdom of all the Buddhas. Her five mudra-ornaments of bone are the other five perfections of all the Buddhas. ~ The New Guide to Dakini Land, page 127

motley crewWonder Woman’s motley crew are inspired by her example to live out their innate heroism too. As Steve Trevor put it:

My father told me once, he said, “If you see something wrong happening in the world, you can either do nothing, or you can do something”. And I already tried nothing.

Living beings do deserve us

Ares told her: “They don’t deserve your protection!”

But in fact mankind does deserve her. All living beings deserve to be loved and helped by us. In the mind-training teachings of Buddhism we learn to see the kindness of all living beings as the very infrastructure of our life. They are also treasure chests of love, compassion, and all the other necessary qualities that we can only develop in dependence upon them:

Once we learn to value the inner wealth of patience, giving, love, and compassion above external conditions, we will come to regard each and every sentient being as supremely precious, no matter how they treat us. ~ The New Eight Steps to Happiness, page 77

Also, as Diana replies:

It’s not about deserve, it’s about what you believe. And I believe in love.

This is also true. It is up to us to choose love over judgment and more delusion. We can choose to focus on others’ faults or others’ good qualities – depending on whether we want to believe in delusions or in love. And although it is true that we are all mixed bags, it is also true that living beings are not their delusions but the victims of their delusions, so it makes more sense to put our faith in their actual pure nature.

War and anger

world peace

I write this as Members of the International Campaign to Abolish Nuclear Weapons (ICAN), while accepting this year’s Nobel Peace Prize during a ceremony in Oslo, said the planet’s destruction is “only one impulsive tantrum away.” And some military analysts are also predicting that we have a 50/50 chance of nuclear war with North Korea sometime in the next 3 months …

What the heck?!?! Wonder Woman is set in World War 1, the war that was supposedly “The War to End All Wars” but of course was not. This is because war is caused by anger and hatred, and these are still alive and well in the minds of living beings. Fear and anger and threatening Tweets lead to more of the same, until it spills out of control – we’ve all seen bar fights.

Steve: You don’t think I wish I could tell you that it was one bad guy to blame? It’s not! We’re all to blame!

That is why we need the heroism of compassion and wisdom. We need both to rely upon and become actual heroes and heroines, who take the fight where it really belongs, to the delusions. In the battle of good versus evil, it is not living being versus living being; it is all of us against the monsters in all our minds. We need to purify our minds.

futility of war anger

It is generally accepted in both Sutra and Tantra that the world appears to our mind as faulty, imperfect and unsatisfactory because our mind is impure – polluted by the delusions and their imprints. In Ornament for Clear Realization, Buddha Maitreya says that when the minds of sentient beings become completely pure, their environment becomes a Buddha’s Pure Land. ~ Guide to Dakini Land, page 23

Wonder Women in Buddhism

Buddha Vajrayogini is the greatest Wonder Woman of them all. And the best thing about her is that she is the embodiment of the bliss and emptiness of a completely purified mind, so we can all become her — become a Wonder Woman or a Wonder Man — through practicing the union of Buddhist Sutra and Tantra.

Through studying the correct view of emptiness we can understand that everything is merely an appearance to the mind and, like a dream, merely imputed by conceptual thought. This understanding is extremely helpful for developing conviction in the existence of (pure beings and) Pure Lands. ~ The New Guide to Dakini Land, page 25

There is so much to say about Vajrayogini, and if you are interested you can find out more by reading The New Guide to Dakini Land. We can practice these Tantric teachings in dependence upon some experience of renunciation, bodhichitta, and wisdom, as well as receiving a Tantric empowerment*.

Marvel’s Wonder Woman even looks a bit like Vajrayogini:

Her hair is black, symbolizing the unchangeable nature of her Truth Body. It falls freely down her back, symbolizing that she is free from the fetters of self-grasping.” ~ The New Guide to Dakini Land, page 127

Vajrayogini holds a curved knife rather than a sword, “to show her power to cut the cWonder Woman Vajrayoginiontinuum of the delusions and obstacles of her followers and of all living beings.”

Vajrayogini stomps the three poisons under foot, in the aspect of worldly gods (not unlike Ares) – attachment, anger, and ignorance have no sway over her. When dealing with our own delusions, we’d be as well to remember that – we start on the right footing then, as it were, with the self-confidence, “I will conquer my delusions, they will never conquer me.”

The ultimate super hero, Vajrayogini possesses omniscient wisdom, the bliss and emptiness of her completely purified mind pervading all phenomena, including us:

Her three eyes symbolize her ability to see everything in the past, present and future.” ~ The New Guide to Dakini Land, page 126

Self-generation as Vajrayogini enables us to hold it all together in the meditation break, aka most of our lives, when we are not absorbed in meditation. We cannot always be in single-pointed concentration on the source of everything, namely bliss and emptiness, because we have to get up and get practical. But Vajrayogini is the embodiment of bliss and emptiness, as well as of all Sutra and Tantra realizations, appearing in this dynamic form to help and bless others as we move through our day — a living, breathing Wonder Woman.art-vy8-frnt_3

The practice of Vajrayogini quickly brings blessings, especially during this spiritually degenerate age. ~ The New Guide to Dakini Land, page 8

Our mission

I have seen the worst of this world, and the best. Seen the terrible things men do to each other in the name of hatred, and the lengths they’ll go to for love. Now I know. Only love can save this world. So I stay. I fight, and I give… for the world I know can be. This is my mission, now. Forever.

This can be our mission, too – is there any reason why not? A lot of things these days seem to be making my superior intention kick in whether I like it or not – whether the sadness in people’s expressions, tragedies in my own family, the endless bad news for humans, animals, and our planet, or just the sound of passing sirens. Everyone is suffering. As Venerable Geshe Kelsang has said, we only need to “open our eyes” to see that. 

What we need right now is armies of Bodhisattva, armies of heroes and heroines. Let’s just do it! As Venerable Geshe Kelsang once said at a Festival:

Love is the real nuclear bomb that destroys enemies.

I love to think of the activities of my fellow Sangha and all those heroes and heroines everywhere who seem to be striving more than ever to change the world’s direction. Together, I know we can make all the difference. Let’s not waste too much more time giving into our selfishness, attachment, self-pity, aversions, or other delusions, except when we really have to! Let’s make our lives epic in the service of others instead.

Conclusion

25360543_1747094635343269_1308743401_n-1Our world is in trouble but the situation is not hopeless. We need to inspire each other to hope and courage as they did in the movie – that bedraggled, disparate and, to begin with, self-centered group did amazing things once they were inspired. They saved the day. Despair, complacency, or personal escapism is not an option. We need to remember that we are battling not each other but the ignorance, hatred, and attachment in all our minds – it is a battle for hearts and minds, as they say, and that battle will be won with the weapons of Dharma.

*Highest Yoga Tantra empowerments are coming up in 2018 in Mexico March 29 – April 5 and the UK in July-August.

 

 

Tantra: bliss boost

Carrying on with even more benefits of transforming enjoyments into the spiritual path with the help of the meditation on transforming enjoyments …

Bliss destroys grasping

graspingEven with this simple method of transforming enjoyments, we can learn to associate bliss not with grasping but with letting go. Generally grasping has been the name of the game in the past with objects of attachment – we grasp at the pizza or the body or the sex or the security, and it destroys the enjoyment. Attachment projects that the bliss is coming from the object, nothing to do with our mind, and as a result we grasp at it; and the stronger we grasp at it as pleasure existing outside our mind, the more elusive it becomes because that is not actually where the pleasure is. It is hard to grasp onto something that is not there, but we try. So we have a momentary high if and when we “get” our object, but it quickly fades, as the mechanism is all wrong, we have set it up all wrong.

I can’t get no satisfaction, and I try, and I try. ~ Mick Jagger

For example, think about the last time you had your favorite food or drink. We got some pleasure from the first bite or swig, and we tried to holdletting go 7 onto it, but we couldn’t because the pleasure was not out there. This grasping is coming from ignorance and the subsequent attachment – that thing exists out there AND it is capable of making me happy, therefore I have to have it, I have to grab it, I need it, I need you. And this grasping destroys our pleasure, so it is very short lived. And then we are onto the next thing because our grasping mind is like a monkey, wanting to grab at another piece of fruit. Or a donut after the pizza. Here in Denver people don’t mind lining up for 45 minutes of their precious human life out in the freezing cold for a Voodoo donut (especially if they have the munchies) – after a few mouthfuls of donut, however, it’s enough already, “What can I do now? I know, I’ll go find someone.” It is one thing after another, constantly seeking stimulation, we so-called “desire realm beings”.

When we realize that bliss and happiness don’t come from out there but from in here, we can relax, a lot. We start to associate bliss and happiness not with grasping and holding onto things, but with letting go. In the bliss boost meditation, for example, we developed bliss by remembering or imagining our object, and then we let it go, but the bliss carried on! Interesting. Perhaps the bliss even increased.

A friend and monk, Kelsang Pagpa, puts it this way:

One day we will realize that mixing our mind with the mere absence of the enjoyments that we normally see gives more pleasure than enjoying them with our senses.

Generating bliss

If we have strong concentration and familiarity, we can keep that bliss going for longer and longer periods of time. In fact, when we gain familiarity with generating bliss we don’t even need to remember or imagine something in the first place. We can simply generate bliss using Tantric techniques, for example mixing with our Spiritual Guide at our heart, generating as a Tantric Buddha, and/or meditating on our subtle vajra body.

(There is so much happiness in general to be had from Dharma – from faith, from compassion or love, from wisdom. And it works every time. As my favorite quote goes:

lotus 7Having rejected the supreme joy of the sacred Dharma
That is an endless source of delight,
Why am I distracted by the causes of pain,
Why do I enjoy frivolous amusements and the like?)

So it seems that bliss is already associated with wisdom – there is a natural connection between bliss and wisdom. As the bliss increases, the grasping diminishes — and the other way around, as the grasping diminishes, the bliss increases. So bliss and emptiness go together very very well indeed.

Actually, emptiness is naturally and always appearing to the very subtle mind of great bliss, like water mixed with water; and if we could only experience it, (which we will one day), we’ll discover for ourselves that this mind of bliss and emptiness pervades all phenomena.

In ultimate truth there are no impure things, no samsara, no suffering and no mistaken appearance; everything is completely pure in the nature of definitive Heruka, emptiness inseparable from the clear light of bliss. ~The New Guide to Dakini Land, p 151.

With Tantra, we can totally let go of external and internal attachments and finally enjoy ourselves. And that enjoyment is profoundly meaningful — leading us closer and closer to the bliss and emptiness of enlightenment, into which pure state we can absorb all living beings, freeing them at once from suffering.

Latest update — August 10th, 2016

Transforming enjoyments was just explained beautifully at the Summer Festival 2016. Here is the verse and explanation we can use if we wish, all taken from Ven Geshe Kelsang’s commentary to the Oral Instructions of the Mahamudra:

In the Temple of the body of myself as basis Heruka
Appear Heruka Father & Mother, the nature of my purified indestructible white & red drop,
Surrounded by the Heroes & Heroines of the five wheels, the nature of my purified channels & drop elements.
I offer to you, synthesis of all Buddhas of the ten directions,
All my daily enjoyments – eating, drinking, and enjoying any other object of desire.
May I quickly attain enlightenment and become like you so that I will effortlessly benefit all living beings.

While concentrating on the meaning of these words, we enjoy any objects of desire as offerings to the holy beings who reside in the temple of our body. This practice is a special method to transform our daily enjoyments into the quick path to enlightenment. This is Tantric technology.

**********

Tantric empowerments are given regularly at New Kadampa Tradition Centers throughout the world.

Tantra and attachment

I am just overlooking my neighbor’s magazine, as once again I cross the Atlantic. (You can’t blame me; these US Airways flights don’t have video screens. OR power sources for our gadgets. Seriously! How are we supposed to stay stimulated non-stop for 8 hours?! OK magazineSurely they are not expecting us to rely on our own inner resources or read an old-fashioned book?) An article entitled “Kim and Dan turn up the heat” is followed by a possibly redundant explanation (given the scantily clad beach shots of them stuck together), “It is clear that they are both totally into each other.”  Turning the page (my neighbor, not me), I see this is followed by more articles on the same, “Jamie enjoys a night out with his new girl” and, ahhhh, Chris and Gwyn are reunited! This is OK magazine after all, and meanwhile my neighbor’s daughter is reading Hello magazine, Hello!, and I know they have a couple of other magazines stashed away to tide them over this long flight to Charlotte South Carolina, so this might even solve the lack of entertainment problem providing they don’t notice me. (Might be difficult, I spilt coffee on the mom earlier – she took it well and now we are co-travellers. She can look over my shoulder and read this once she’s exhausted her reading supply.)

this works moisturizer
(It doesn’t really …)

It’s everywhere! Attachment is everywhere! And along with it are the inevitable stories of heartbreak: “Dismayed Will after photo of ex’s kiss in nightclub”, “Is Dan cheating on Camilla?” (Don’t bother googling all this, I made up some names to protect the famous.) On a related subject, “Your anti-wrinkling solution” – we’re all gonna need some of that.  And the lesson never learned, “I’m open to dating again, I am not daunted.” That is, until next time.

Attachment is constant craving for objects we feel we need in order to experience pleasurable feelings. We have to learn to control our attachment or for sure it’ll control us. If we are not careful, we could end up with our whole life gone — spent scheming/fantasizing, indulging, and recovering with nothing to show for it.washing clothes

Buddha identified 3 root or principal delusions that afflict living beings: attachment, anger, and ignorance. He likened getting rid of anger and ignorance from our mind to washing dirt from cloth, and getting rid of attachment to washing oil from cloth because it is so deeply soaked into our minds (although it is still not part of our essential nature). No wonder Buddha also called us humans “desire realm beings” — we never forget our objects of desire.

Attachment therefore is a sticky delusion, and a deeply conditioned bad habit, so how are we going to get unstuck? Luckily Buddha Shakyamuni taught us a very special way to do this … Tantric practice.

In Guide to Dakini Land p 37, Geshe Kelsang says that in the practice of Secret Mantra, or Tantra:

We transform our enjoyment of desirable objects into the spiritual path. This transformation is one of the special attributes of Secret Mantra.

Ordinarily, with respect to objects of attachment we are like moths to flames. An object of attraction appears, then, Boom! We want it. Yet most times we can’t have it, or we don’t have it in the way we want it, or it doesn’t deliver the goods, so there’s an instant feeling of agitation in the mind. Ideally, in the world of moths, there’d be a flame education program… “Listen guys, when you next see that bright shiny thing, fly around it and not into it. Discover how to enjoy its warmth and beauty from a safe distance and you’ll be happier – trust me!” Similarly, with Tantric practice, we can learn how to enjoy the mere appearance of attractive things, and use the desire energy they arouse to create blissful satisfied feelings, rather than falling into the flames of attachment, craving, or addiction and experiencing a world of hurt. moths to flames

By indulging our objects of desire, instead of finding satisfaction we ironically stimulate dissatisfaction. Instead of quenching our thirst, we find ourselves ever thirstier. As it says in Joyful Path of Good Fortune:

We may think that if we keep travelling about, we shall eventually find what we want; but even if we were to travel to every place on the globe, and have a new lover in every place, we would still be seeking another place and another lover.

In Buddhist Tantra we discover a way to use our attachment energy to create satisfaction and even bliss. Tantric meditation is like surfing – mastering our desire energy to our best advantage, transforming our enjoyments into the spiritual path. If we do not learn to surf, we will be crushed by the huge ocean waves; but, if we become a skilled surfer, the energy of waves can become a source of bliss and liberation.

surfing life's waves 2In the next article, I’ll explain a straightforward method for transforming enjoyments that is derived from Buddha’s Tantric teachings but does not require an empowerment. This is not a difficult practice. All we’ll need to do is to remember (or imagine) a particularly happy or blissful moment. This can be anywhere or anything – enjoying an idyllic scene, listening to music, being together with a favorite person, or, alternatively, a feeling from a meditation, contemplation or prayer. Anything beautiful and inspiring that makes us happy will work. If we have faith in Buddha, we can dissolve Buddha into our heart and imagine our minds have mixed like water mixing with water, and meditate on the bliss that arises from this. People of other faiths can do something equivalent. Then we will do something interesting – but I won’t spoil the plot …

Till next time!

(This article is the fourth in a series on Tantra. The previous one can be found here.)