This article is based on a short unofficial introduction to Tara I shared with someone the other day – someone who is not a Buddhist practitioner but who asked for an effective method for dealing with recurrent anxiety. He says it’s helping. It takes, like, five minutes! (Longer if you want).
In general, all meditations help us to feel less anxious and more peaceful; but Buddha Tara is the Buddha of fearlessness who turns up as swiftly as the wind whenever people need and ask for her help. People have relied upon her for centuries, if not longer, to allay all their inner and outer fears. She helps anyone who asks. Therefore, this article is for my friend and for anyone else who gets worried, who likes the idea of real comfort and protection.
Step One: Sit somewhere comfortable and undisturbed. When you’re ready, imagine you drop from your head into your heart. Do one or two minutes’ breathing meditation, focusing on your breath as it enters and leaves your nostrils, letting your other thoughts float away. Feel you are peaceful in your heart.
Step Two: Believe that Buddha Shakyamuni and Buddha Tara are in front of you, surrounded by countless holy beings, however you imagine them. Feel you are actually in their company.
Step Three: Recite the following traditional prayers out loud or mentally, contemplating their meaning:
Going for refuge
I and all sentient beings, until we achieve enlightenment,
Go for refuge to Buddha, Dharma, and Sangha. (3x)
Through the virtues I collect by giving and other perfections,
May I become a Buddha for the benefit of all. (3x)
(The six perfections are giving, moral discipline, patience, joyful effort, concentration, and wisdom.)
May everyone be happy. May everyone be free from misery.
May no one ever be separated from their happiness.
May everyone have equanimity, free from hatred and attachment.
Buddha Tara’s mantra
Step Four: Ask Buddha Tara directly to remove whatever specific anxiety you are feeling, as well as all your own and others’ present and future fears and anxieties, by reciting her mantra 21 times or more:
OM TARE TUTTARE TURE SOHA
Step Five: Imagine that from the hearts of Buddha Tara and all the holy beings, streams of light and nectar, the nature of their enlightened wisdom and compassion, flow down through the crown of your head and fill your body and mind.
These blessings purify all your worries, problems, and negative thoughts. They fill you with peace, happiness, kindness, and fearlessness. Feel that you are fully protected and don’t have a care in the world.
If you like, imagine that these blessings are also flowing into the people you love, purifying and inspiring them as well.
Take a few moments to really bathe in this enlightened peace in your heart, taking refuge in it, knowing that it is always there and you can come back to it whenever you like.
Step Six: Make a prayer that through this practice all your own and others’ anxieties and fears will one day be permanently gone. May everyone be happy and may our world be peaceful.
Through the virtues I have collected
By giving and other perfections
May I become a Buddha
For the benefit of all.
The rest of the day
Step Seven: When you start feeling anxious about anything, before it takes over, remember that Buddha Tara is everywhere and ask her directly for help. You can use the mantra to do this if you like.
To find out more about Buddha Tara and her traditional practice (including verses composed by Buddha Shakyamuni), please click here: Liberation from Sorrow.
I want to add too that Tara practice is done once a month at Kadampa Buddhist Centers around the world, and during COVID it is being done 6 times over a 24-hour period on the 8th day of each month. Here is a 6-minute video explaining more about her if you have time:
Feel free to leave any comments or questions in the box below.
If we want 2019 to be better than 2018, we might want to cultivate some more self-confidence. I was thinking about how we cannot afford to become heavy-hearted or overwhelmed with all the things that will inevitably go wrong publicly and privately this year, or we will be of little use to anyone. The laziness of discouragement will kick in, wherein we will feel too dejected to help ourselves and everyone else bring an end to suffering and its causes. It is no fun to be like a dying snake, as in Shantideva’s illustration in Guide to the Bodhisattva’s Way of Life:
If a snake lies dying on the ground,
Crows will act like brave eagles and attack it.
In the same way, if my self-confidence is weak,
Even the slightest adversity will be able to harm me.
According to Buddhism, there are four areas in which we need to cultivate self-confidence, and I thought it might be really helpful to set ourselves up with these for the new year. These will give us both courage and energy, regardless of what the day’s headlines are screaming.
Some things will go right in 2019, too, and, as you’ll see, we may need these special types of self-confidence then as well to stop ourselves getting side-tracked from our mission to save the world 😉
But first I want to tell Tara’s story, as I said I would in this last article. This is because she is a perfect embodiment of self-confidence and fearlessness, and we could do a lot worse than (1) having her on our side and (2) learning to emulate her. It’s helpful to ask, “What would Tara do?” when we notice ourselves getting forlorn, desperate, or panic-stricken.
Whether you take the following account of where Tara came from as an allegory or a true story, I don’t think it really matters, for either way it shows how cool and courageous she is. In the Sutra of Praises to the Twenty-one Taras, Buddha Shakyamuni said:
Homage to Tara, the Swift One, the Heroine,
Whose eyes are like a flash of lightning,
Who arose from the opening of a lotus,
Born from the tears of the Protector of the Three Worlds.
Aeons and aeons ago, in another world system, Buddha Avalokiteshvara, who had already liberated countless living beings from suffering, thought he’d check, “How many are left?” Seeing that there were still a countless number, he was so moved that he began to cry.
The Buddha of Compassion’s tears were so great that they formed a pool.
And in response, swift as the wind, as a manifestation of the wind element of all the Buddhas, Tara arose from a lotus on the pool and said to him these words:
Don’t cry. I will help you. I will permanently liberate all remaining living beings from their suffering.
Tara is therefore compassion in action, action Buddha, superwoman. She doesn’t mess about and she never backs down. Gentle, ferocious, whatever it takes … she will do it to liberate living beings. An incredibly popular, iconic Buddha in India and in Tibet, and hopefully now increasingly amongst us in the modern world, there are many stories of people calling out to her at moments of danger, fear, and duress and immediately receiving her help.
And if we want to assist all the Buddhas, including our compassionate Spiritual Guide, in their mission to liberate everyone on this planet and elsewhere from their pain, we need to aim at Tara’s degree of self-assurance.
What is pride?
So, back to the four types of self-confidence. Judging by the number of self-help books on developing self-confidence, a lot of people like this topic – probably because our self-grasping and self-cherishing make us feel so insecure all the time.
In other teachings, Geshe Kelsang refers to these types of self-confidence taught by Shantideva as “non-deluded pride.” In general, pride is deluded. Our mind is “puffed up” with an exaggerated sense of our own importance, as Geshe-la explains in the book How to Understand the Mind.
Pride refers to an inflated sense of self for slight reasons. For example, a new haircut. New shoes. Or you just got a promotion or a hot girlfriend or something like that. Whatever. It doesn’t matter. These things are never a reason to think that we’re better or superior to others, that we are somehow more special. But due to our ridiculous feelings of self-doubt, we’re constantly longing to feel special. Our self-cherishing makes us long to be affirmed in some way, any way. Yesterday a close friend I haven’t seen in a while said to me, as if he meant it, “You’re looking really great!” and although I brushed it off modestly on the outside, inside I was like, “Yeah, you’re right, thank you.” We swell up like a balloon.
Or maybe someone tells us excitedly of a beautiful place they visited and we reply, ‘Oh, yes, I’ve been there.” Subtext is that we discovered it, we got there first, it is pervaded by our ego blessings, they should count themselves lucky to be part of that. According to our self-grasping and our self-cherishing, the world basically revolves around us; and deluded pride is just an inflation of those ego minds. The self held up by our self-grasping and self-cherishing doesn’t exist, so we need pride to bolster it! Perhaps this is why deluded pride is one of the six root delusions, meaning it is pretty common, even if we hate ourselves. Perhaps especially if we hate ourselves.
Ego trips (up)
Self-confidence is not the same as self-importance, it is quite the opposite. If we are caught up with grasping at inherently existent self and inherently existent others — which leads to cherishing our important self and neglecting the importance of others — we find ourselves constantly jockeying for position. This undermines our self-confidence as we are always comparing and contrasting ourselves with others instead of just getting on un-self-consciously with the job of improving ourselves and helping everyone else. We feel superior, or we feel inferior, or we feel competitive. We have to focus on our own good qualities and others’ faults just to stay on top. We have to praise ourselves and criticize others, whether out loud or internally, just to feel good about ourselves. It’s exhausting.
Anyway, that’s deluded pride. There are seven types as a matter of fact, and you can check these out in How to Understand the Mind – they have names like “pride in identity” and “pretentious pride”, and the descriptions are embarassing. This pride stops us improving. And pride comes before a fall, as they say. It makes us vulnerable and sets us up for suffering because it’s only a matter of time before we’re not being acknowledged in the way we want to be acknowledged, or people are ignoring us, or suddenly there’s a biting comment, and whoooosh, all the wind goes out of the balloon, just like that.
Feeling full of ourselves based on external stuff that doesn’t last is highly suspect – youth and good looks, for example, are neither a stable nor genuine basis for feeling cool. (Doesn’t mean we’re not appreciative to be young and good-looking, but we don’t need to be all conceited about it.) Pride also leads to disrespect and gets in the way of empathizing with others. On the subject of ordinary coolness:
For well you know that it’s a fool who plays it cool
By making his world a little colder. ~ John Lennon
Buddha Vajrayogini often appears as an old hag to help her followers realize that youth and looks aren’t everything, aren’t much in fact. And of course there is Tara, who is totally cool, as is Geshe Kelsang, not because he is young or has movie star looks but because he is fully in control of his mind. In How to Understand the Mind, Geshe-la says:
At present we might be beautiful, fit, intelligent, and successful, but we have no power to remain like this. Eventually, without any choice, we will have to become old, decrepit, impoverished, disabled or senile. If we compare ourselves to realized beings who have perfect freedom and whose happiness cannot be destroyed by external conditions, we will soon lose our pride.
Non-deluded pride is completely different to deluded pride. Non-deluded pride is also a strong sense of self, but this self is not the inherently existent self, which doesn’t in fact exist, but a self that is identified with the truth, or imputed on something that does exist. These are the four types of non-deluded pride, or self-confidence:
You know the thing I like most about Buddha Tara? That she is fearless. That she never gives up. That she never backs down. That she will never give up on anyone until the very last living being is rescued from the prison of samsara.
Someone wrote this earlier today on Facebook, and I reckon some of you can relate to it:
I’m mourning for the people of Aleppo, as well as ALL victims of war and genocide. I feel paralyzed, unable to help. Even in the midst of financial uncertainty, my life is so very comfortable and blessed in comparison with theirs, and I wish I could give them some of my good circumstances. I’d happily do with less to allow them to have safety and shelter and food. But I don’t know how to help when I have no financial resources to share.
Yes, I offer prayers and dedications, and I try to spread awareness; but I want to be able to do something more concrete and immediate. I do use their suffering as a motivation to become enlightened in order to save them and all other living beings from suffering, but some days that seems like such a distant and ethereal goal.
I want to be able to swoop in like a superhero right now and save the people from their hell on earth, but I cannot. It breaks my heart.
Buddha Tara is a superhero.
She does not get discouraged or overwhelmed. And this is a quality we need if we are to be able to grow our compassion until it reaches all living beings. Because there are a lot of people experiencing a lot of suffering, and this can be terrifying and hard to cope with when we open our eyes to look at it. Without fearlessness, we will shut our eyes again; I think this is only a matter of time.
Human suffering is bad enough. But I have now watched Earthlings, having put it off for a long time, which shows the monstrous (I don’t have the words) suffering inflicted by humans — us — on millions and millions of bewildered fellow beings every single day. Within a few miles of where you are sitting — wherever that is — no doubt there are animals who, although they want to be loved just as much as our dog or cat, or at least left alone, are being stabbed and tortured and murdered instead.
Earthlings was almost impossible to watch; I knew it would be. But it also got a lot of things into perspective and brought out a compassionate, if somewhat desperate, wish to do whatever I could to bring an end to the suffering. However, I need a powerful ally. There is no way I can do this on my own, of course; I don’t even know where to begin, hence the desperation. So I was thinking a lot about Guru Tara — how she would never flinch in going to the aid of all the animals and human beings involved. And how I want and need that kind of ally and that kind of courage. Or I am never going to follow through, I am just going to switch channels.
Reader discretion is advised
I don’t know if you ever intend to watch Earthlings, but I hope you don’t mind if I mention here some of the reactions I had to it. As the movie says at the outset, “viewer discretion is advised.” Which, before the first harrowing images even appeared, made me realize the privilege, the luxury, of being a mere spectator, able to turn off this unpleasantness whenever I felt like it – unlike those who were actually experiencing it.
I think we need context for watching something like Earthlings or it will just make us angry and depressed, or cause us to stick our head even further into the sand. Same with Aleppo. Same with all the intense tragedies and catastrophes all around the world all the time.
Might doesn’t mean right
The film makers are making the case for us not harming animals with our own actions directly or indirectly – in all five categories where animals are misused, namely (unwanted) pets, food, clothes, entertainment, experimentation.
Just because our species happens to be more powerful is no excuse for exploiting people in other species. Any mark of humanity is surely that the powerful are supposed to look after the vulnerable, not take advantage of them. We kind of get that for human beings, but not for some sad reason for animals. And this despite the overwhelming and increasing evidence that animals and fish are just as feeling of suffering as we are, they have nervous systems, pain receptors, and so on.
I think it is not correct to turn the other way when animals are suffering within our own realm, within our own neighborhoods, hidden within plain sight. As Edmund Burke was quoted in the movie:
The only thing necessary for the triumph of evil is for good men to do nothing.
Very few people visit slaughterhouses. Many people hope and assume that the meat they eat has come from humanely killed animals. Generally, this is a pipe dream. We need to know what and who we are eating or wearing. Ignorance is not bliss, especially not for the animals. As it says in the movie:
They all die from pain.
What will be enough?
Not misusing others for our own purposes, as the film makers want viewers to conclude, is a very good start – probably an essential one if we are to claim any conscience at all — but it is not ever going to be enough. It is not ever going to be nearly enough.
This movie shows pretty conclusively in my opinion that, despite its occasional pleasant moments, samsara is not a pleasure garden and we are idiotic to be skipping around fecklessly as if it is, as if it cannot suddenly twist into something very very nasty.
And it shows too that nothing less than waking these living beings up forever from the nightmarish hallucinations of the sleep of ignorance will ever be enough.
Snapshots of hell
An “earthling” is someone who inhabits the Earth – any sentient being sharing our planet.
Some searing moments among too many: a stray dog was thrown into the back of a garbage truck, and he stared out at the humans incomprehendingly before he was crushed along with all the other “trash”. Each week thousands of unwanted dogs and cats, just as lovable as yours or mine, are tossed into gas chambers like useless sacks, their bodies later pulled out and piled up, because the shelters cannot afford the cost of putting them down humanely with an injection.
Have you ever communed with a cow in a field? They are so curious, they’ll always come gather around you if you sit there long enough. I have sat meditating with cows in the English Lake District on more than one occasion, and I remember a particularly friendly cow once licked me all the way up the front of my dress. And these are the same kind of gentle big-brown-eyed beings with long eyelashes who are are branded on their faces and have their horns ripped out without anaesthetic; all this long before they get to the killing room. Where they can have their throats slit while still conscious because the steel bolt into the brain has been administered so carelessly, and where they can still be thrashing around on the assembly line. So much blood. It’s like watching a horror movie, only these are not special effects.
Intelligent sows are confined their entire lives in cages barely bigger than themselves – imagine someone chucking your dog in a closet filled with excrement and not letting her out her whole life. Piglets meanwhile squeal with agony as their baby ears are clipped, tails docked, teeth cut, and genitals removed. Ruptured flesh and abscesses make the rest of their lives wretched, not helped by being stomped on and yelled at, in insult upon injury, “Go you mother fucker, go, go!!! Come on, you bitch!” I had just been thinking, “Why don’t any of these workers ever want to try and let the pigs escape?”, when I saw a worker filmed laughing as he clubbed a pig to death.
I wonder how any human being can work at a slaughterhouse without becoming at least partly a hell being. The karma is hideous. The desensitization too common but necessary to do the job. The additional cruelty and harshness legion. There are hundreds of thousands of poor human beings being paid to maim and kill. Yeah, you can say it is a job like any other, you have to put food on the table, but still …. And reports like this one do show that even in this life it impairs people greatly …. Hard to watch this and deny the existence of hell realms, including the karmic experiences similar to the cause.
I don’t think you can stay hating the protagonists if you know Dharma; compassion for them is almost greater. For they are part of that same hell, and you know full well that if they remain oblivious of the reality they are creating for themselves, and don’t purify their harmful actions, it will soon be their turn on the killing room floor.
Earthlings is scary. Yet Earthlings shows just snapshots of the lower realms in terms of the amount of sentient beings in agony and the length of time they must suffer. Buddha taught that there are countless world systems in samsara, and countless living beings in pain. He also taught that we living beings have been suffering in samsara since beginningless time due to our delusions and bad karma.
I kept wishing for the animals I was watching to be able to die as quickly as possible and for the humans to stop, please stop, just clock off and go home – but the fact is that death may close that particular chapter, but the endless tale of suffering will continue in the next. This book of samsara is millions and millions of chapters long. Longer.
The flesh and bones of all the bodies I have previously taken if gathered together would be equal to Mount Meru,
And if the blood and bodily fluids were gathered they would be equal to the deepest ocean.
Although I have taken countless bodies as Brahma, Indra, chakravatin kings, gods and ordinary humans,
There has been no meaning from any of these, for still I continue to suffer.
If having been born in the hells drinking molten copper, as insects whose bodies turned into mud,
And as dogs, pigs and so forth who ate enough filth to cover the whole earth,
And if, as it is said, the tears I have shed from all this suffering are vaster than an ocean,
I still do not feel any sorrow or fear, do I have a mind made of iron?
Hang on Buddha, we may be thinking, it can’t be that bad. Watching Earthlings, it is not hard to see that it can. The whole of samsara is rotten to the core.
Time to wake up
Hence the need for Buddha Tara and her countless emanations, including us. “Buddha” means Awakened One. We can become an Awakened One ourselves. This need not be a “distant and ethereal goal”, not now when we have access to the wisdom realizing the dream-like nature of reality and the Awakened Ones’ help.
Once we have woken up from the sleep of samsara, and are abiding in the reality of bliss and emptiness — universal compassion and omniscient wisdom — we will be a position to wake everyone else up. What’s the alternative? What lies in store for us if we do not wake up?
I wanted to tell Tara’s story to show what I mean about her fearlessness and cheer you up a bit, but we are out of space. Coming up soon — here in fact! Meanwhile, comments as always are welcome.
Who is supposed to be looking after all these animals?
Most of the animals we can see are in our human realm, of course, because that is where we are. But there are countless more. According to Buddha’s explanation of the six realms of samsara, the vast majority of animals are packed together in the animal realm. In Washington DC a few weeks ago, at the Smithsonian museum, I watched a short documentary showing the outlandish creatures not long ago discovered right at the bottom of the ocean, under the seabed, all stacked one upon the other, much like the scriptural description of the animal realm.
And we don’t have to look far to see that most animals inhabit a terrifying and hostile world. In the summer of 2009 I went to the aquarium in Plymouth with my good friend Kelsang L, and I wrote at the time: “I need to remember these images. A large flat fish with a distinct face is flailing out of the water at L, perhaps some part of him recognizing her robes, who knows, and working his mouth as if to cry “Help me!” Tiny sea horses, the size of a fingernail, have no future to write home about. Sharp-teethed sharks move incessantly around a large tank above our heads, avoided for dear life by the terrified fish forced to share their space. L and I didn’t realize we had come across the tank for fighting crabs until we spotted their body limbs strewn all over the ground, all the remaining crabs lying on top of each other in exhaustion. Limpets and other crustaceans are stuck fast to the rocks, with such settled ignorance of their surroundings that they could be the very epitome of self-cherishing. Enormous salamanders and eels are confined in cruelly tiny spaces. Unsuspecting prawns are dumped in the tanks with the anemones, to serve as their supper.
The “HOMES” display is a poignant reminder of how every creature in the sea desperately wants one – they try to make their homes on rocks, under rocks, under the sand, even in the waves of the water itself. In samsara, we all have attachment to places, enjoyments, and bodies — but real estate in the Ocean is hard to come by, and most people down here are not able to keep their home even when they do manage to find one.
“Who is looking after these living beings?”, I find myself asking, as thousands of mouths open and shut in a Munchian scream for help. “How am I going to get you out of this lower realm?”
Buddha Tara, you are needed
Tara is the embodiment of swift compassionate action, so it seems to me that to become more like her we need to ripen our potential for this by taking on others’ suffering both in and out of meditation. As Geshe Kelsang says in The New Meditation Handbook:
We should alleviate others’ suffering whenever we can and happily accept our own suffering as a method to release all other living beings from their suffering. In this way … the power of our compassionate activities will strengthen.
Taking away everyone’s suffering is Tara’s very nature. As a Buddha, she has already exchanged self with others, imputed her I on all living beings, including the prawns; so living beings’ suffering IS her suffering and she has already happily accepted it, purified it, and transformed it into bliss. We can do that too, generate ourselves as a Buddha, purify everyone through imagination that becomes reality. Everything starts and ends in the imagination. We need to be part of that creative solution if samsara is ever to stop.
During meditation, we mentally take on the suffering of others upon ourself, using imagination. Having gained deep experience of this meditation, we shall then be able happily to accept our own suffering in order to release all other living beings from their suffering. In this way, we are physically taking the suffering of others upon ourself. ~ The New Meditation Handbook
Tara’s legs remind me that it is pointless rushing around like a headless chicken – one of her legs is out, showing her readiness to leap up to help, but the other is drawn in, showing that she can help others precisely and only because she is an ever-present manifestation of bliss and emptiness. In fact, she only ever need take one step.
Please give me that!
To be like Tara, we can learn to take on others’ burdens, first mentally, then physically — “Hey, let me carry that for you!” “Give me your suffering!” Walking one day up one of those notoriously steep hills in San Francisco, and seeing an old hunched woman trying to ascend an even steeper set of stairs to her front door carrying two huge shopping bags, I ran up and carried them the rest of the way for her. However, although it worked that time and she seemed relieved, a friend’s similar but different story reminded me that we need to be happy to help others in the way that they want, without imposing our ideas of what that may be. In his case, seeing a homeless man pushing a trolley with three wheels that got stuck on the tarmac he also ran up, only to be greeted with outrage: “I don’t know you! I don’t want your help!” It’s best to pray to be whatever it is others may want, for example a fourth wheel. People want their suffering solved in a certain way, so we want to be that, remembering that it is after all OUR OWN suffering, we are the one pushing the trolley.
Suffering sticks to a real me – ageing, sickness, death, and so on – and it is hard to stop obsessing on that for long enough to focus on others. To develop a depth of compassion, we need to realize that the self we normally see and cherish does not even exist, so we can get it out of the way.
And as we can impute whatever we want — choose how we discriminate the world as Geshe-la says in Understanding the Mind — we can impute that others are our mothers, that they are kind, that they are more important than me, that they ARE me. We can make that work, as Buddha Tara does.
Once we share her realizations, we will also be completely free from any mistaken appearances or hallucinations (and hallucinations don’t get much weirder than those to be found at the bottom of the ocean or in the Plymouth Aquarium). We will be able to bestow blessings/peace on each and every living being every day, including every forgotten sea creature in existence. They need this. We all need it.
(I wrote this article on 8th September shortly after Rousseau first came to my house, and he has relaxed quite a bit since then! Still, a story is a story…)
Today, and the 8th of every month, is Buddha Tara Day, so here is a quick anecdote to celebrate her.
I just got a rescue cat, a panther to be more precise. A dream cat just like the ones painted by Henri Rousseau, and hence his name.
Rousseau stands on his back legs without leaning on anything and growls deeply like a bear if he sees or hears anything out of the ordinary outside. Out of the ordinary at this point includes anything with skin, fur, feathers, or scales.
So he was growling at the door in the dark of night when my Russian neighbor ran up to it, all in a fluster, saying that there was a man who needed an ambulance but her phone was dead and I had to “hurry help”.
We ran over a couple of streets while I spoke on the phone to 911, to find a large rather respectably dressed man in the midst of a psychotic episode, yelling into a cell phone with no one the other end, staring blankly at everything and nothing, lurching violently around, repeatedly slamming his body hard on the pavement, and, most alarmingly, staggering into oncoming traffic.
Irena is about 5 foot 2 but she was trying to touch him: “Please seet down sir, you hurt self.” The policeman on the line (I’d called medical emergency but they decided I needed the police too) heard him scream and told us firmly to “Step away from him immediately and wait at a distance.” We didn’t have to wait long, and I guess this is the point of my story. The fire/rescue paramedics turned up in minutes, sirens blazing, followed fast on their heels by the ambulance and police. It seemed that Irena and I were no longer needed 🙂
It was the same when someone, probably Mr. Magoo, flew off an embankment, having mistaken the gas pedal for the brake, and smashed onto my car several years ago – the entire rescue brigade was there in no time at all. And what struck me then and now was how kind all these emergency people are. They didn’t know (me or) this psychotic fellow personally, but they were still going to do what they could to help him. The fact that they felt sufficiently responsible for him to appear within minutes of the call for help was impressive, and shows the power of community and our dependence upon others. We can say skeptical things like, “Yeah, well, they’re paid to do it”, but when we meditate on the kindness of others we can see that a kindness is a kindness, regardless of motivation (and in any case, let’s face it, we find it hard enough figuring out our own motivation half the time, let alone that of others ;-))
Their speed reminded me of Tara, the “swift one, the heroine”. She is right there, swift as the wind, whenever we need her. If human beings can show up that fast, clearly it is no problem for her to show up the instant we call.
Tara is seated but her right leg is outstretched, showing how quickly she will jump up and help us, her total commitment to us. But Tara doesn’t run around like a headless chicken focusing exclusively on the outer world, getting entirely stressed out. Her left leg in the meditative posture shows how we need to focus on compassion and wisdom in our heart so that our actions of helping others flow naturally from there. Responsibilities born from compassion and love are not stressful or burdensome but joyful; hence her beautiful smiling face and energetic posture.
(On that point, we can be very busy doing the things we naturally want to do and not find it in the least stressful e.g. a child having fun in crowded DisneyWorld, as opposed to feeling pressurized at having to work hard every day because we feel we need something in return.)
As for Rousseau, he likes Tara and all the Buddhas. He stares at their pictures for ages each day without growling at all. He just has to work a bit more on the sentient being part.
Do you have any Tara stories to share in the comments?