“A giraffe, did I hear you say?!”
Carrying straight on from this article: Remaining natural while changing your aspiration.
My friend Gen Menla and I did indeed go on safari in rural Texas, and it was not even that far off my safari experiences in Africa (just hotter, lol) – most recently in 2019 with another monk and friend, Gen Jampel, in a jeep outside Durban. Both trips involved magnificent giraffes – the difference being that Texan giraffes turn out to be as friendly as Texan humans, boldly sticking their heads through the car windows to be fed.
I may have a strange connection with giraffes. I wrote a story as a kid called “Smell Eaters” (truly), where the creatures lived by eating smells – and for some reason I had them all looking like giraffes. And when I first came across the meditation on all living beings being our mothers, where Venerable Geshe Kelsang says:
If someone objects that our mothers of the past are not our mother now, we can consider that if our mother of this life were to die we would still think of her as our mother.

… for some reason, I always imagined all these mothers being reborn as giraffes and wondering what I’d do if I met them in that form. Would I try to take them home?!
For some reason we had the 1800 acre park to ourselves (and our 1100 animal friends). Visitors are given one cone of brown nuggets to feed them – I negotiated an extra portion, pointing out that the animals were probably pretty hungry on account of no humans visiting, and she agreed, “you have a point.” So, armed with extra supplies, we set off; and we were very popular that day. Addax, aoudads, Arabian oryx, eastern mountain bongos, blackbucks, gemsboks, kudus, and antelopes surrounded our car asking for their tasty donut equivalents (slobbery!). I was doling out handfuls to Gazelle #770 before we realized we would run out at this rate.
I take every opportunity to visit animals, the ones who live in our human world (most animals don’t, see Joyful Path of Good Fortune). It reminds me of all the realms of samsara and how undesirable it is to be born in the unfortunate lower realms, where there is so much manifest pain and so little protection. It gives automatic perspective to my luxurious-by-contrast human problems, and helps my renunciation and compassion.

It was an added bonus to be able to feed so many of them, seeing their faces close up, thinking, “As I feed you delicious nuggets today, may I one day feed you the nectar of Dharma.” Everybody wanted in, except for the cheetahs (who might have said yes to an arm) and the prehistoric rhinos satisfied with their prairie grass. Luckily we did still have enough nuggets by our last port of call, the emus. Again, look how friendly Texan emus are!!! We had such a good time.
Euthanizing animals?
While we’re talking about animals, I want to clear up a possible misunderstanding. A dear friend kindly texted me last week to ask if the rumor was true, that I had apparently said people should euthanize their pets if their vet says so, and, if so:
Just to let you know that Ven. Geshela never did that and he encouraged to let them die naturally and pain killers will prevent the pain. Due to that, many people wrote back saying thank you and saying that their dog or pet lasted more months or even years.
As I replied, thanking her for drawing this to my attention:
“I have literally never said that.”
I have not really wanted to write this down, even though people have asked me a thousand times. This is because I do think that everybody needs to make their own informed choices about their own beloved furry family members, at what can be a desperately sad and confusing time. But perhaps I can add something to that information. So, here goes, copied and pasted from the text exchange I had yesterday:
I always suggest they do not if at all possible, and tell them what I heard Geshe-la say, which is that although their pet may be suffering, at least they still have you with them. Once they die, they will continue to suffer if they’re still in samsara, but now they are all on their own 🥹
It occurs to me that when they are right there in front of us, our prayers also have a good deal of power and passion because we so deeply want them to be free from their pain. Once they are out of sight, even if they are not completely out of mind, our prayers may still not be quite as powerful if we forget about their suffering. We cannot overestimate the power of prayer — we are not helpless when we are praying. (There is more about prayer in this article: The power and purpose of prayer.)

I try and encourage people that their pet is purifying something and just to love them and do prayers, mantras etc and let them die peacefully at home. Sometimes vets will give painkillers if you ask. Most vets want to put pets down and will pressurize you sometimes, so I encourage people not to feel guilty if they don’t follow the vet’s advice. I was going to be a vet when I was a child until I heard that vets euthanize animals and was horrified.
Sometimes I explain that the suffering we feel when we see our beloved pet in pain is coming from the attachment rather than compassion, and how to tell the difference so that we are not in any rush to remove them from our sight. (There’s more about that in this article: Is compassion happy or sad?)
Sometimes I have shown them how to find a place that will administer pain meds if the vet won’t – we have one in Colorado for example.
More often than not, people tell me that their pet ended up dying peacefully and how meaningful it was to care for them until the end.
Caveat
Please read the comment section below for some more points on euthanasia as it is by no means black and white and there are always going to be exceptions. Ideally motivated by compassion and wisdom, we need to figure this out for ourselves when it comes to those in our care. For example, once upon a time I did allow a small kitten be euthanized, after he had already entered the death process. This was a really difficult decision, but I think it was the right call because he was able to die peacefully. Another time I let a kitten die on my lap naturally. What was the difference? The first kitten was in agony, the second could handle it.
Renunciation of the three paths
I think context is important when it comes to handling our pets, and everyone else for that matter.
I have been thinking about this lately: All that matters on my deathbed is did I close the door to the lower realms? Did I close the door to samsaric rebirth? Did I close the door to a rebirth with self-cherishing?

Venerable Geshe-la explains this so-called “renunciation of the three paths” in The Mirror of Dharma. And whatever matters on my deathbed is also what matters today, given that my already brief lifespan is shrinking and I could even die today.
We want to liberate ourselves from these three awful outcomes, which is renunciation; but we also want to free our beloved pet and everyone else from them as well, which is real compassion. The suffering they are experiencing right now is a snapshot of the suffering they have already experienced in lifetime after lifetime and will continue to experience for as long as they remain in samsara, and especially in the lower realms. We can use their suffering as a reminder of this so that we wish for them to be permanently free, not just temporarily free from this particular illness. We can ask ourself, “Their death may put an end to this specific suffering, but is it really the end of their suffering altogether?” I write more about that here: Compassion v. attachment to the status quo.
A postcard from hell
There is an actual cold hell called “Blistering Hell”, and there are also such things as “resembling hells”, wherein an actual hell realm spills over into our human realm. I think this video of Ashley that I have watched several times might be an example:
Some of you may complain that I’m posting this video, my apologies in advance. And I agree that it’s really hard to watch, but contemplate these miseries I must if I am to ever develop the renunciation and compassion I need to free Ashley, Lily, and all other living beings from samsara. It’s not enough just to develop the wish to free myself and others from first-world problems, as it were. Samsara needs to be faced up to in its entirety, in all its wretchedness.
These chilling postcards from the lower realms can be so helpful, provided we don’t scroll on by but instead contemplate what they mean.
I am in awe of the mothers of these children. Although many people in the comments say, “You should have let them die at birth!”, their mothers see them as full individuals with every right to life and love, and a chance at a pain-free survival. One mother with a severely deformed little boy who was taken at birth to another hospital was frantic to be with him – despite her own considerable medical complications she escaped her hospital bed to find her way back to him. And has not left his side since.
The comments on that video are like a Rorschach test – same video, same little boy and his mother, but very different responses, from the utterly cruel and dismissive to the deeply sympathetic and inspired. There is no world outside of our minds.

Thousands and thousands of mothers are putting their own lives on hold to take care of these children, even though it seems massively inconvenient, expensive, overwhelming, and hard. Their love and compassion are what carry them through.
I have been imagining what it would be like to have this much love and compassion for everybody, including all pets, giraffes, other animals, and beings in the even lower realms. What would that feel like?! How quickly would it motivate me to attain enlightenment – putting effort into realizing emptiness for example, and generating myself as a Buddha radiating the light of love so that I can really put an end to people’s horrors? Answer: It would be very motivating. But I have to keep going there, not sink back into irresponsible complacency and/or boring concern about my first-world problems.
Thank you for reading this today! Would you like to leave a comment? In particular, do you have any stories about how you helped your own pet pass away that might help other readers?
This is by no means intended to be the complete answer on Buddhism and euthanasia. Scroll down to read others’ comments, as well, and to add your own.

24 Comments
Thank you, Luna, for this article. Very relevant for what our beloved pet cat is going through now. Such a very sad time for us. I am making Medicine Buddha prayers and have put statues and images where he lays down. Also sending Reiki energy and asked for prayers on FB group. But your article and the comments have been of great help today.
I’m so glad this has helped. Prayers for your beloved cat, may she go straight to Medicine Buddha’s Pure Land.
What does a Good Death mean?
Apologies, Luna, for the long comment, but this question seems to appear frequently for me, so I thought maybe I had some helpful thoughts to offer.
Reading your article, it struck me that every society seems to have an idea of ‘good death’. I read somewhere once that the Old Kadampas saw a good death as ‘dying alone and unrecognised’. Geshe-la tells us that Modern Kadampas can consider a ‘good death’ to be one where we have closed the doors to an unfortunate rebirth.
I suppose my view of a ‘good death’ is linked to my view of a ‘good life’. The same is true for other modern people who live busy modern lives like me. So, I have seen ‘a good death’ expressed as a ‘dignified death, free from pain’. This may arise from a view that the ‘good life’ is “full of fun, seems to be the ideal”.
We all have an idea of our ‘ideal death’. It is only natural to wish for our pets what we want for ourselves. They are like family to us.
Our ideas of a ‘good death’ do seem to evolve. The framers of the US Constitution allowed execution provided it was not “cruel and inhumane”. We banned foxhunting when it became clear that being chased by hounds gave foxy intolerable stress and fear, but ‘humane culling’ with a rifle is still considered a good death for foxy. So, modern people have views about a ‘good death’ for themselves and others, including their animal companions.
I ask myself, how should I, a trainee Modern Kadampa, unable to agree with the views of Modern People, answer this question? What would be a good death for a cat?
One family cat we had in the 1970s followed the Old Kadampa way and wandered off to die alone and unrecognised. She somehow knew the Lord of Death was close by, but modern cats live in a different world with perhaps less freedom to choose their mode of death.
So, can I give a cat the death I want for myself? Probably not. If I want to close the doors to the lower realms for myself at the time of death, I need to practise the five forces during my life. For this, I need the blessings of Buddha, Dharma, and Sangha; essentially, I need to practise Dharma. Can a cat do this? The answer we are taught is no. Their karmic obstructions make it impossible.
So, maybe I lack wisdom when I want a good human death, as I imagine it to be, for my animal companions. According to Cat’s view, Old Kadampa Cat was right to seek her death alone and unrecognised. It upset the family, but do cat bodies and minds know how to die peacefully? Who can say, but perhaps me seeing ‘my’ cat as a pampered ‘human child-pet’ is not doing them any favours?
Maybe the best I can do is help them lead a good cat life (”Leave off the mass killing for few minutes, fella, you will thank me for stopping you”). In that life, I can place them in the way of Buddha’s blessings, whisper mantras, and hope that a good cat’s death will be the result. After they die, I will make powa prayers for them.
As for the actual mode of death, I’m not able to say conclusively whether it matters how exactly our loved ones appear to die. As Modern Kadampas, we are encouraged to think and act with wisdom and compassion informed by our understanding of Dharma truths.
So, as you say, no hard and fast rules can be made. I believe you are right to encourage us to realise that when presented with choices about the ‘good death of others’, this is an important choice with very serious karmic consequences. We can pray faithfully to Geshe-la for blessings and act with the best wisdom we can muster while keeping love and compassion front and centre in our minds and hearts.
At least, that is what I will ask my health attorney to do should he be faced with the choice of ‘my good death’. I also plan to leave a sum of cash in an envelope for him to use for offerings for my Powa. Unless, of course, I die alone and unrecognised.
Hi Luna, I can offer some of my experiences of giraffes to fill in some of your own. I was born in Tanzania, where the Twiga (Swahili for Giraffe) is the national symbol. I often saw them from the car’s back seat when Dad drove us north from Dar-es-Salaam to the hills around Kilimanjaro. They were like the deer on our roads in Sussex, but they were easier to avoid! I often drew them as well. I have just looked up the East African view of them on Gemini, and it seems your view is not a million miles away: they are considered spirit animals and have a connection to heaven.
They do?!?! I love this comment! I spent all my childhood abroad, too, didn’t know you did. Thank you for sharing.
Only, the first seven years – then back to the rain and snow in dear old blighty 🥶
Thank you, Luna, for this extremely helpful article. I just wanted to share with everyone an angle that has really helped me and some clients in regard to this situation. First, I agree that it can be very difficult to see our furry ones experiencing the conditions of illness. There is nothing more valuable in that moment than for our loved ones to be free from sickness. One thing we can try to remember is that even though our loved ones are experiencing the conditions of sickness, their mind could be at peace. If we think about it deeply, we’ll remember that our furry loved ones cannot communicate with us in our language. So, with this, we can imagine, what if the animal was saying to us….”Look my beloved human, I know this is difficult for you to see me in this condition, but I’m okay. This body is just experiencing the conditions of sickness. We all get sick and it’s going to be okay. I was wondering, I’ve lived a whole wonderful life all because of you. You have loved me and made me feel happy. I was wondering…. would it be okay if I could be with you every final moment until I depart? I have to depart anyway, but I would love to be with you as long as possible.”
Thinking of this and remembering how fortunate our loved one is to be in comfortable conditions as they begin to pass can help us arrive to a new mindset and a new beneficial decision-making opportunity. I shared with two clients, and it helped them. They decided to keep their loved ones comfortable till the last moment and looking back they are so grateful to have this new choice. I put my first and last baby to be put down in the 90s, and having discovered this new outlook, it really has created more peace in my life and helped to deepen my understanding of how to make our life extra meaningful. Anyway, I hope this information is helpful. How wonderful that we have all experienced finding our fur babies again in this lifetime. This is our great good fortune.
With Love,
Geronimo Esparza
Phoenix, AZ.
I love this comment so much. And it is a beautiful way to support friends going through this, even if they don’t believe in life after death.
That photo of Lily was just so extraordinarily painful to see. What a terrible thing.
Yes, I agree. Poor little girl.
Thank u 🥰
I heard that Geshela said that the only time it is appropriate to euthanise an animal , bird , reptile , fish , insect or human is if they are suffering terribly and have actually entered the death process 🙏❤️🌈
Then if we do the POWA for them they will go to the pure land with Buddha Avalokiteshvara 🙏❤️🌈
Yes, he said that first bit once many years ago to some friends of mine at Manjushri Centre when their dog was passing away.
Later at Madhyamaka Centre he suggested we all do Medicine Buddha once a month specifically for the insects or animals harmed inadvertently on the grounds by eg, mowing the lawn.
We like to bang on about what is best for animals we love and the ones we post about, in groups asking for prayers because we’ve hurt a fly. Yet, it seems the norm to vote yes for raping, kidnapping, torturing, stealing and murdering 87.1billion land animals every year and 2.5trillion sea animals. But here’s the thing. Being vegan and a buddhist practitioner don’t mix- because IFKYK and we cannot be seen to be speaking out against anything our peers do, if everyone is doing it. Peace for all animals.
Most of us are not perfect, we all have a way to go before we develop universal compassion, wisdom, skill, etc. Meantime, any compassion and concern for animals needs to be celebrated, IMHO.
Thank you for this article. We’ve had pets in both circumstances, but allowing them to pass on naturally was a beautiful time. I do feel like it helped them. I will always remember as one of our cats became ill she preferred sitting with Geshela. Love to you and all the beings you help.
Thank you Becky 🥰
I am sad to read that really I should have not had my beloved rescue dog Sam aged 12 yrs put to sleep when he was suffering epileptic fits and still feel guilty I took his animal life away. However I chose a spiritual vet who came to the house and euthanised him in my arms and then he had a ceremony whereby his mind and body were surrounded by crystals and his mind could leave his body and go onto the next life. I did a Powa and before he was cremated he had a day of Geshela at his crown with my mala beads . I hope he has forgiven me for not being with me during his suffering
Please don’t feel guilty! It seems to me that you did everything perfectly. My guess is that you are still praying for him to this day. He is lucky to have known you.
Thank you Luna for helping others navigate the difficult questions and concerns in relation to animals.
I too find a source of renunciation in nature. I am not fooled that animals in the wild are living an idyllic life. For example, we see Seagulls gliding above a picturesque ocean scene and imagine them taking in the beauty and delighting in the freedom of flight. It is more likely that they are in pain from hunger and feel desperate to secure their next meal. Also the fact that animals need to kill and eat other animals to survive is samara’s sick joke. I will contemplate the advice you share about being with our animals until the end (while keeping them comfortable). That could prove to be a very profound experience.
I agree. Their lives are far from idyllic. Not hard to see when we put ourselves in their shoes/paws/claws for even an hour. Samsara’s sick joke, indeed. How can we bear it?
When my beloved cat was aging, she went blind and eventually couldn’t retract her claws anymore. I prayed for her to be free from suffering, and at the time of her death I had a deep wish for her to go peacefully. I concentrated on making her life happy. She was an indoor cat for many reasons, especially because of the desert and coyotes close by. But then with her blindness, I began taking her outside when I watered the trees. She always loved playing in water and now she had sunshine and puddles to frolic in. I was home when she finally passed, but not in the same room. When I walked into my bedroom, I found her part way under my meditation chair with her head and forelegs stretched out almost under my shrine. I was sad that I wasn’t holding her while she died. Then I looked at Geshe La and realized that he was holding her. I did powa then and put her on the dedication list at the Center. Fortunate cat, sad but grateful human!
Ah, what love. Thank you for sharing this.
I have worked and owned animals all my life. Following is a story of my precious dogs death after learning about Dharma. My dog had a brain tumor at 11 yrs old. The vet wanted to put him down. I found another vet who agreed to work with me palliatively. He lived some months, he lost mobility, then sight then became incontinent. It was hard but I do not think he was in pain and he still knew me. Eventually he went into static seizures (they continue till death) he was clearly dying. At that time I called the vet to come. An absolutely amazing thing happened. He was lying on the floor beside a big window with a view of a large spruce tree. At that moment literally hundreds of birds flocked to the tree chirping. They stayed till he died. When the vet was administering the drug. I was doing a transfer of consciousness practice and amazingly the dog would not die, and the vet could not understand, when we got to the part where you go to a pure land he died. The whole room had the feeling of a powerful teaching where everyone is receiving blessings. To me it was a clear sign of Buddhas compassion, power, and his ability to protect all living beings. There are many thinks you could impute from this but, I feel the true story speaks for itself.
Again I had a service dog to help with mobility for 10 yrs. He got lupus, a rare illness in dogs. I knew he was coming to the end of his life. I was hospitalized for a long time and he waited at the door for me for 3 days, then went to my bedroom and began to die refusing food. When I got home from the hospital he was still alive and made a short recovery. Then he lost the use of his legs. My house has many stairs and I could not lift an 80 lb dog to toilet or physically take care of him as I did before. I have a serious illness and am confined mostly to bed now. I decided to have him euthanized. I could see no other option, no way to take care of him or make him comfortable. It broke my heart to see him trying to crawl across the floor to try to help me, and be unable to do so. I still wish I could have kept him alive, but I still don’t know of a way. I love all the animals as if they were my human family and miss this dog to this day, but I know this amazing dog who worked for me willingly and loved me his whole life, with almost no training, is in a wonderful place. This dog touched the heart of everyone he met. He exuded love to everyone. He taught me much about compassion.
‘’Some dreams seem more real than others.” Do not know the origin of this quote.
Kelsang Drolje