One reason we can never rest is if we feel that we’re only as good as our next performance. But this is not true. We are as good as all our past performances. We can build on these. If we rejoice in our previous “performances” our heart feels full – for me, it feels like I’ve already done a good day’s work and that the rest of the day is a fortunate bonus.
Carrying on from this article: One way to feel happier about yourself.
It is worth pointing out that whenever we rejoice in virtue, whether our own or others’, the good karma or merit multiplies! Je Tsongkhapa said:
It is taught by Buddha that rejoicing is the supreme virtue.
It’s like we’re doing that good deed all over again, but this time from the comfort of our couch 😆 Which means that rejoicing is one really virtuous activity we can do at any age and in pretty much any circumstance, good or bad, and even when we are ill and/or bedbound. Venerable Geshe Kelsang says:
The practice of rejoicing does not require great exertion. Gungtang Tenpai Drolma said:
“If you want to practice great virtue even while you are relaxing, you should practice rejoicing.”
Also, rejoicing in our own good qualities and deeds gets us in the mood to rejoice in others’ good qualities and deeds.
Mom guilt
When we are happy with ourself, we are happier about life, we are happier about other people. There is nothing selfish about wanting to be happy or feeling happy. I remember Venerable Geshe Kelsang saying:
Don’t be unhappy. There are enough unhappy people already.
There is also that famous Kadampa motto that I always try to keep close:
Always rely upon a happy mind alone.
One major happiness-blocker is guilt. One definition I found of guilt is:
A feeling of worry or unhappiness that you have because you have done something wrong, such as causing harm to another person.
We don’t even have to feel we’ve done something wrong, per se – we can just feel worried or unhappy because we haven’t done enough to help the people we are supposed to be helping. Ask any mother. Mom guilt is described as an invisible weight, a nagging guilt that never goes away. It’s a term given to the feelings of guilt and inadequacy some people feel when they believe they are not living up to their own or others’ expectations in their role as a parent. It’s like an internal dialogue that tells us we are failing as a caregiver. It’s not just moms of course who succumb. It’s dads, and children with elderly parents (me), and anyone really who has people depending on them for whatever reason.
Under the influence of this guilt, it doesn’t matter what others say or how much they appreciate you; the internal pressure remains. There is that incessant voice in the back of your head saying, “You’re doing it wrong! You’re not doing enough. You’re not the parent, the partner, the professional, the child you should be!”
The guilt is not usually based on anything real; there is very little reason for it. Mothers, for example, have typically done nothing wrong – in fact are often pretty darned saintly – and have nothing to make amends for or to repair. Nevertheless, the guilt persists, stemming from a constant inner and outer pressure “to be a good mom.”
I was talking to a mother last week who was very worried, tormented in fact, by the depression and self-destructive urges of her 15-year-old son. A son who refuses to listen to a word she or his dad says and seems hell bent on getting more miserable and angry with each passing day. They have tried everything. They feel like terrible, inadequate parents. They would do anything just to get a smile out of him.
This week however she was looking more peaceful; and she told me it’s because she accepts this as the new normal (for now), that he is on his own path and there is only so much she can do. That although they must both have created some negative karma (“he came out with all this baggage”), she can accept this and work with it without feeling that everything is her fault. She knows she is doing her best, that she is a good mother, not a bad one.
Since then, interestingly, I have conversed with at least four other moms and dads with girls and boys around that age, also at their wits’ ends – it’s like there’s an epidemic affecting 15-year-olds or something.
As mentioned, it is not just moms (and dads), clearly, who feel they are not coping with the daily juggle, who have Mom guilt. Anyone who feels responsible for anyone else, even an animal, can develop these nagging feelings from thinking about all of the things we should be doing and are not getting around to. No matter our gender or role ascribed to us, if we’re feeling guilty for not being everyone’s everything at every moment of every day, we’ve got the mom guilt. This undermines our joy and means we can never rest.
Nothing we ever do will be enough to assuage the black hole of guilty feelings – so instead we have to learn to let these go. And rejoicing in our own good qualities and what we have done already is the way to do this, providing the perfect antidote.
One bit of advice for mothers is to contemplate all you have done for your kid already – including giving them an entire human body 😳 Try out the kindness of mothers meditation on yourself. Your kid is their own person with their own path and their own karma; but you have already helped them existentially and hugely more than anyone else.
Of course we cannot always help people as much as we want – we can’t always win. Some (many!) people may not want or appreciate out help. Some (many!) things don’t work out as we hoped. This is not a failure. It does not make us a failure. It is better not to focus on it as a failure. Karma is complicated.
Never enough time
In samsara, there will never be enough hours in the day to do everything we feel we should be doing, if that is our mindset. The math doesn’t compute. There are infinite living beings, all of whom need stuff done. We play a number of roles and each of these comes with certain expectations and responsibilities both in our own eyes and in the eyes of
others – many of which compete with each other.
Plus problems are literally endless in samsara – that’s pretty much its definition. Buddha said that being in samsara is like living in a thorn bush, naked to boot – no matter how hard we try to solve problems or shift into comfort, there’s always another thorn ready to pierce our flesh
Therefore, something has to give. Perhaps that could be our expectations that samsara can ever be tidied up satisfactorily. We need a healthy dose of renunciation and bodhichitta. And, in the immediate term, before we have spontaneous renunciation and bodhichitta, to overcome these feelings of being overwhelmed we can prioritize rejoicing.
Renunciation helps us keep samsara in perspective and not feel exhausted at the very prospect of trying to fix things. As someone said on Facebook the other day:
When I hit exhaustion, I find the real solution is for me to then move into renunciation. Am I trying to fix this poisonous flower garden? Am I trying to make it work? Does it keep not working?!
Guilt is a miserable delusion and I and other readers welcome your insights on how you get rid of it (especially if you’re a Mom).
Another article about that is here: Lay down your burden.

26 Comments
Thank you so much for writing this! 14 was a particularly difficult year for my oldest son. It was a bit of a downward spiral for him and our whole family back then. Everything just kept getting harder and harder, beginning with his first taste of heartbreak just after he turned 14. There was a sadness and hopeless in him that seemed to consume him for months. This led him to some frightening and destructive behavior. It’s difficult to even revisit some of those memories. I felt like he was trapped in a cage right in front of me, in so much pain and stuck but I couldn’t reach him. I’ve never felt so powerless. I do struggle with mom guilt, not from the months of that crisis so much (I pulled out all the stops to help him and I’m proud of the wisdom, strength, and courage I was able to muster to help us get through it) but from any of the times when I’ve gotten angry with either of my kids, especially pre but also post-Dharma. Also, I have huge guilt from the times they’ve narrowly avoided some catastrophe. My youngest son almost choked on a piece of a food I should have known he wasn’t ready for when he was a baby, for example (see? “I should have known”) and it still haunts me that it could have happened. Or, my oldest son was born with a heart condition that required surgery and I blamed myself for that for 15 years because maybe it was due to an environmental cause that I could have avoided in pregnancy (I found out last year it truly is a genetic defect). The truth is, though, as Geshe-la says in Joyful Path of Good Fortune, “There are many more conditions conducive to death than to survival. Although our death is certain and our lifespan is indefinite, it would not be so bad if the conditions that lead to death are rare, but there are innumerable external and internal conditions that can bring about our death.” Our body is like a water bubble. Children are reckless and accident prone. Motherhood is a learning process. We can make huge mistakes. Rather than focus on and exaggerate the handful of times either of my kids have been in danger or narrowly avoided disaster, it helps to read and contemplate this paragraph from How to Transform Your Life instead: “Each day of our early childhood our mother rescued us from many disasters, and she always considered things from the point of view of our own safety and well-being.” I should consider instead the countless times I rescued them! (I also used my first aid training to SAVE my son from choking on that piece of fruit!) And rather than beat myself up about times I’ve ever gotten angry when them, I should consider how many times I’ve managed to practice patience in the face of some very frustrating (adverse!) conditions.
I love this comment and how you share the details of how you’ve used and are continuing to use Dharma to transform these intense yet fairly typical situations with your kids — really practical. I hope and anticipate that a lot of people will get something out of it 😊 Thank you.
There have been absolute gems you have shared the last few weeks.. Even though I have a heart full of Geshelas dharma I too feel as you mentioned in another article a holding back of giving myself permission to be really happy. As a mother of a severly disabled young person who doesnt live with me, this article touched the tender place in my heart.. Its beautiful and kind of you to present the dharma in a very human way. I work in mental health and see so many people who have suffered trauma (especially in childhood trauma) whos nervous systems are so disregulated, that when triggered at the slightest thing, feel its their fault. Unfortunatly I have seen dharma practioners who struggle with this and can use the dharma to get discouraged (If there is a part of the mind that beleives you have done something wrong, its very easy to misinterpret “Cherishing others” for increasing guilt, unknowingly.
I know you posted this on Facebook and hope you don’t mind me posting it here … but I was struck by that insight of how we can misinterpret cherishing others for guilt due to past trauma.
I think it is so important that people are taught from the outset to learn how to identify with their Buddha nature, how their mind is mentally healthy and whole (the delusions are not intrinsic), and how they are not fixed but limitless. If people FEEL this, as opposed to feeling inadequate or guilty and layering Dharma on top of that, they can build on it. I and guest authors talk a lot about that starting point on this site, including this guest article https://kadampalife.org/2019/05/06/the-meditation-game-changer/
Dear Luna
Thank you so much for another opportunity to rejoice in our wisdom and candor. This particular article was such a good synthesis of so many issues I have been practicing recently. It particularly inspired me about the special qualities of our tradition. More on that later.
I have been reading your recent articles on how rejoicing is such an important practice and it has been really helping me. Mom-guilt was the icing on the cake. I am a mom of a teenage as it so happens, a doctor, have pets, and am an only child of older parents who are battling with health issues a couple of states away from said child, job and pets. I don’t consider myself unhappy, and I am definitely busier than I like. To say that there is an impossible amount of needs to be met never felt so true.
You asked how do we, especially moms, work with our mom guilt. Something that has really been working for me recently is rejoicing, and particularly rejoicing in our precious human life. Not in an abstract way, but as my TTP teacher just recently recommended, in asking myself the question “Do I feel fortunate?” We were studying precious human life and how a realization of that meditation alone could solve all of our unhappiness. My teacher went on to ask “or do we not feel fortunate, or even do we feel unfortunate?” As I went about my day with this question in mind, I saw how much of my day I felt less than fortunate. I was feeling overburdened. But because I have so many different people depending on me, my response was not to “dwell on” or “indulge in” that feeling of misfortune, but press on. The question of whether or not I was fortunate, literally the first meditation (depending on the book), felt like it would unravel the foundations of my ability to keep going. At my teachers recommendation, I began asking this question again and again as I encountered one difficulty and unmet need after another (a teenage who doesn’t want to be micromanaged, but cannot get their self to school, homework done, etc, without reminders, patients who become enraged as they wait for hours for emergency care, despite my best efforts, parents who both feel overwhelmed but have a hard time getting help despite their own deteriorating situation) . I found that if I checked, I cared about all of the things I did, I was tired, yes, but I could easily see how my various roles were things I had chosen to do and how each of them was ripe for taking advantage of this precious human life.
I wasn’t unfortunate, but I was experiencing various challenges and disappointments. And strangely (to my graspy mind at least), I found that recognizing that good fortune, took the some of the pain of the disappointments. They no longer felt like they would swallow me whole. They were more like blemishes on a still delicious apple with a healthy core. Plus, now I could now shine some light on the disappointments. I could tend to my beleaguered side, which after a longstanding habit of mostly avoidance was actually validating and also reassuring. I started feeling that I had some safety, instead of a bottomless pit. The more tired and repressed I was, the more I was knocked down by the apparent results of all I was doing (my dad not getting better, my kid not getting ready on time despite my strategies, healthcare continuing to unravel). I was taking them all personally, which was by far the most exhausting part of all. I felt like I was responsible for the world, guilty as you say, a conclusion that came from immaturity and misuse of ‘cherishing others” rather than Gehse-la’s advice to “try, don’t worry and be happy”.
Which brings me to another point you made that was particularly moving for me. The way you wrote about renunciation-accepting the tragedy of not being able to “fix” everything in this world to motivate me to move toward rejoicing and away from my worldly dependence on seeing good outcomes from all my work. I can easily jump ahead and hammer myself with some twisted versions of crazy compassion rather than be grateful for all of those unfixed beings for reminding me the limitations of this confusing appearance and being grateful to have a path to more clarity.
The same morning I read it, your article helped me navigate peacefully and more skillfully insisting that my 15-year-old actually was responsible for getting out of bed in order to make it to school at a reasonable time. I was working with him, and internally narrating this response to all of you. It almost worked externally, but thanks to rejoicing in the challenge I wasn’t exhausted in the end, I was inspired to make this reply. It increases my faith and understanding in how Geshe-la says that most of the value of our TTP class comes from the discussions of the Dharma. This forum is like having a dharma friend to discuss with as we go about our day. Buddha and Dharma are indispensable, and still, having these kind of alchemical Shangha discussions seems to help me most navigate my day-to-day experience.
I hope and pray that one day you can share all these beautiful and clear insights with a large audience! Which of course you will be able to when you become a Bodhisattva and a Buddha, if you’re not one already.
A friend told me the other day that the simple act of changing one word helps us to focus on our fortune as opposed to our overwhelm: instead of saying “I have to do this” we can say “I get to do this.”
Infinite examples! eg, I get to help my parents/kids/patients/pets” versus “I have to help my parents/kids/patients/pets”. What do you reckon?
Wonderful article . Hits the spot ❤️
Thank you! 😍
I just had a situation arise where I felt incredible guilt and my doctor told me off (gently and kindly). I got home and this article suddenly appeared again in my thoughts – the words have helped a great deal. This wasn’t mum guilt, but teacher guilt (which are similar in my experience). Having these words to rely on helped my mind switch back – thank you 🙏🏽💚
Thank you!
At some point we won’t need to keep switching back and forth, through repetition the switch of wisdom will be on all the time 🙂
Love this. I never think about rejoicing for activities in the past, aside from the recent past — guess I have a lot of catching up to do! And, yes, so good to remember that we are so often wishing (in vain) for our kids’ samsara to work out. If only we could let that go, motherhood would be so much more relaxing, without that feeling of never fully being able to rest.
This is a perfectly well expressed summary of what I was trying to say, thank you!
Spanish//English: no soy padre pero sí hijo, y esa culpa aparece en mi mente en ocasiones con mucha fuerza. Reconozco que en mi caso, mi karma maduró en un padre exigente y una madre manipuladora emocionalmente; un caldo de cultivo para que creciera la culpa. Tras años de culparlos mi manera de lidiar con ello ha sido ir aceptando esta emoción, dicho de otro modo, ir abrazándola, pero procurando establecer distancia, quiero decir, no identificándome con ella. Como dicen mis Maestros, “no soy mis perturbaciones mentales”. Esto me ha ayudado y me ayuda a disminuir la ansiedad de la culpa y a generar paz interior, logrando ver a mis padres como personas con su propio karma y a rezar y purificar por ellos, con Vajrasatva o con tomar y dar. Esto me serena y pacifica enormemente, y puedo generar afecto profundo por ellos en la meditación del amor por mis madres, cosa que antes me resultaba muy difícil.
//
Sorry for my poor English: I am not a father, but I am a son, and that guilt comes to the forefront of my mind at times. I recognise that in my case, my karma matured in a demanding father and an emotionally manipulative mother; a breeding ground for guilt to grow. After years of blaming them, my way of dealing with it has been to accept this emotion, in other words, to embrace it, but to try to establish distance, that is, not to identify with it. As my Masters say, “I am not my mental disturbances”. This has helped me and helps me to diminish the anxiety of guilt and to generate inner peace, to see my parents as people with their own karma and to pray and purify for them, with Vajrasattva or with taking and giving. This calms and pacifies me enormously, and I am able to generate deep affection for them in the meditation of love for my mothers, which was very difficult for me before.
This is fantastic, I love how you have accepted all this without identifying with it, and shown with your beautiful example how Dharma works with even very difficult circumstances. Thank you thank you thank you!!!
Timely message
I rejoice in your constant effort to benefit all living beings.
Thankyou for your constant effort, too, inspiring Sherma x
Thank you so much for taking the time to write each word. I have 3 kids. My partner has 3 kids. And I’m a teacher of 19 students who I consider to be my kids. Mom guilt everywhere!!! Dharma helps so much. This article helps so much! I used to wake up each morning already feeling like a failure. Overwhelmed by my first breath and already feeling like I’ve failed. This morning I tried waking up feeling happy with everything I’ve accomplished. My teacher at our centre encourages us to look at our habits and work on habits so instead of waking up feeling like a failure, I’ve woken up this morning feeling proud of myself and like I’ve done enough. Thank you again for the love and energy that you put in to making Dharma do accessible to us. Your words are so clear and touch my heart. 💖
Thank you!!! I was very happy to read that this article has helped, and I like that point about creating habits — what do they say, do something 40 times and it sticks? Wake up rejoicing in how much we’ve already done 40x in a row, and there’ll be quite a shift in how we view ourselves and therefore in our lives. Ima gonna do it myself!
Thank you, Luna. That’s very thought-provoking. I marvel at my husband’s mother who had 10 children – 10 pregnancies and childbirths. Incredible. I have two adult children and sometimes feel that I would like to have them back as small children again and do things differently – now I have hindsight! It’s an intense bond to our own children (for many parents). Conditional elements can creep in as they grow and separate from us and our parental control. You use the phrase ‘gender identity’ in the article and I’m not sure what you mean by that. Could you please say more about that? I think that it is an idea which is having sad consequences for young people in western countries (particularly women and girls). Thank you.
Thank you for your comment 🙂
Yes, you made me wonder, did something change between the generations, when even one kid these days can feel like a lot?! Was it always overwhelming? Life is more complicated these days, and there seems to be more anxiety and overwhelm in society in general, especially for kids — but we’d have to ask your mother in law how she felt about motherhood.
By gender identity i was trying efficiently to say that no matter what gender we are or identify with, it makes no difference — caregivers can all suffer from the same feeling under pressure. (I changed it to just gender.)
Thank you yet again this landed at exactly the right time! 🙏
Oh good!
Yet again this has landed at exactly the right time! After another difficult exchange with my 34 year old daughter this week (doesnt get any easier after 15 sorry!) i have been left wondering how this can happen to me even when i try to apply dharma to our conversations – they dont end well! I have concluded a few things. I am paying inappropriate attention to her deluded states of mind and forgetting to rejoice in her good qualities. She detects this in our conversations. My love is not unconditional. I want her to be nicer to me and not hurt MY feelings! This creates tension and resentment on both sides and leaves me with a huge sense of guilt as a bad mum and dharma practitioner! I need to purify my negative karma specifically around my past negative actions to my mothers of previous lives. Thankfully I am engaging in vajrasattva retreat this week so i rejoice in my good fortune at the timing of this! I try to meditate on impermanence recognising that our relationship will continue to change and hopefully improve. I accept that she is not in a good state of mind right now and all i can do is apply patient acceptance and with bodhichitta motivation happily rejoice in my future relationship with her. I have compassion for all mothers (and children) out there navigating this difficult path – its not easy in these degenerate times! 🙏
I really appreciate your honesty in this comment, sharing clearly something that is so common, of course, yet still moms and caregivers generally hardly dare admit to it. You’re really looking in the mirror of Dharma and coming up with the answers.
I love Vajrasattva practice 🙂 Purification practice is so powerful, especially if we allow ourself to see what habits we have and know that we can shift these, that our delusions and unskillful actions are not really us and nor are they inherently existent or fixed. Purifying aeons of bad karma has profound effects on everything we experience, including the people around us.
Plus all the other solutions you mention! — caring for others is so challenging, yet so many opportunities (necessities!) to apply Dharma. (Having dependents forces our cherishing of others out of the abstract). Thank you.
This really did land at the exact right time – funny how so many others said the same thing 🤔 Anonymous above, you so clearly described what I’m going through with my daughter, “I want her to be nicer to me and not hurt MY feelings! This creates tension and resentment on both sides and leaves me with a huge sense of guilt as a bad mum and dharma practitioner!” I literally just wrote a short diatribe for my eyes only on what a failure of a mother I must be to have this relationship with my daughter. I can’t pinpoint what I did wrong – just that I never managed to “get it right”. I am going to shift gears right now and rejoice in my efforts which I might go so far as to call heroic (in this bold, inspired moment 😆) now to keep that going…..Luna please hurry with the next article!!
You are definitely heroic! Please don’t forget that.
This is such an interesting line: ” I can’t pinpoint what I did wrong – just that I never managed to “get it right”. I was thinking that it is hard to get any relationship right, if you think about it, especially over a long period of time as in with our demanding children or parents or siblings. Aren’t they always a work in progress, requiring Dharma every step of the way?!
Personally, I think your daughter is lucky to have you 😊