Becoming Wonder Woman

Wonder Woman’s goal is to “restore peace to the world”. Not sure that this world was ever that peaceful, but you get the point – we need world peace.

I got a lot out of the movie. It reinforced my understanding that this is not a good moment to be sitting around feeling hopeless and discouraged. There Wonder Woman-1isn’t time; too many people need help. So Wonder Woman, just out on DVD, is timely because, if we are paying attention, it can remind us of a more hopeful way of looking at the world and at ourselves. If you bear with me, I am now going to attempt a Buddhist take on Wonder Woman’s life and works… And I am more than happy for you to chip in with comments.

Buddha nature

Antiope, her aunt, the strongest Amazon warrior, said to Diana:

You keep doubting yourself, Diana. But you are stronger than you believe. You have greater power than you know.

It is the same for you reading this. This is not some corny throw-away movie line – we all have greater power inside us than we know. We all have a divine spark, akaBuddha nature. Each and every living being has both heroism and delusions within them – we are capable of becoming Wonder Woman/Wonder Man, or we can stay ordinary and weak, depending Wonder Woman don't go underon what we choose to focus upon.

It’s worth reminding ourselves too that this Buddha nature is indestructible, but our delusions are totally destructible. We will all attain enlightenment one day, so we may as well do it now and cut out all the mooching around in the middle. We have already been in samsara for way way way too long.

Who will I be if I stay?

Diana Prince left her childhood paradise on a beaten up boat without a backward glance: “I can not stand by while innocent lives are lost!” she said to her mother. This is similar to Prince Siddhartha, Atisha, and many other great luminaries of the past, who left their exquisite comfortable surroundings out of renunciation for their meaningless lives of luxury and the burning compassion to help others.

Queen Hippolyta: You know that if you choose to leave, you may never return.
Diana: Who will I be if I stay?

Later when Steve Trevor said, “I will save the day but you will save the world,” she had to let him go, she had to accept the sacrifice of his loss. We don’t have much option to hide in a domestic bubble when the world is burning and we are drawn to service. It reminds me that I cannot put my own comfort above that of countless living beings, for then “Who will I be?”

The power of love

Wonder Woman’s strength is her love and compassion. Against this, Ares, the god of war, the world leader, had no chance – even though he was far bigger and seemingly more powerful than her, she was able to glance his lightning back at him. Love is stronger than hate because it is a response to reality whereas hate arises from misconception and distortion.

loveThis is good to know at a time (2017-2018) when reason seems to be falling on granite, when regular people are up against a leviathan of self-interest and self-absorption in our world leaders. If we rely upon love and creativity, and above all don’t succumb to hopelessness, we will triumph.

It is love and compassion that ignited Diana’s super powers – she could have smitten Dr. Poison as she cowered beneath her, but instead she saw that Dr. Poison was not her delusions, and she let her go. It is love and compassion that will activate our Buddha nature too, our boundless potential for enlightenment.

By the way, Patty Jenkins directed this movie. Bring on more female directors, is what I say. Talking of why Diana Prince first becomes Wonder Woman, Patty Jenkins says:

I say no to what you are all doing, how you are all living your life. I still love you. I’m still engaged with you. I still understand it’s complicated. But I say not to this. To shooting people from afar who you cannot see, I say no.

Emanations

Wonder Woman emanates as an ordinary woman in Paris, which is where we see her in the opening scenes. Wonder Woman walked amongst the land of crusty men (including British politicians), and — muttering away — they had no clue who she was. Emanations of holy beings are everywhere, usually disguised in ordinary forms. As it says in The New Guide to Dakini Land:

As ordinary beings with ordinary appearance we cannot experience anything as totally pure and perfect. Even an emanation of Buddha appears to us to have faults. It is because we have ordinary appearance that we view ourselves and others as imperfect – subject to faults such as sickness or ageing. ~ page 23

We have to do something

Wonder Woman sees a suffering woman in the WW1 trenches, and decides to cross the battlefield to save her village.

Steve: This is no man’s land, Diana! It means no man can cross it, alright? This battalion has been here for nearly a year and they’ve barely gained an inch. All right? Because on the other side there are a bunch of Germans pointing machine guns at every square inch of this place. This is not something you can cross. It’s not possible.
Diana: So… what? So we do nothing?
Steve: No, we are doing something! We are! We just… we can’t save everyone in this war. This is not what we came here to do.
Diana: No. But it’s what I’m going to do.

wonder woman patience

Then she runs onto the battlefield that no one has crossed. The German soldiers start to fire on her, but she deflects their bullets with her gauntlets, and uses her weapons and powers to free the town from suffering. And this encourages the rest of the group to risk their own lives to follow her.

It is a great example of compassion in action. Out of the intense wish to free living beings, Diana then engages in practical actions to fulfill this wish.

Diana: I will fight for those who cannot fight for themselves.

We need the armor of patient acceptance that can handle the guns of ageing, sickness, death, and all the other daily stuff that comes up to frustrate us even when we are trying so hard to help others. Otherwise, the smallest bullet of suffering will knock us out. We need the sword of wisdom to cut down the delusions.

Our daily life is all about growing our super hero skills of the six perfections so that we can be of most benefit to others. And (see more below) we can grow all these a great deal faster through the practice of Buddhist Tantra, the quick path to enlightenment:

Vajrayogini’s body is in nature the perfection of wisdom of all the Buddhas. Her five mudra-ornaments of bone are the other five perfections of all the Buddhas. ~ The New Guide to Dakini Land, page 127

motley crewWonder Woman’s motley crew are inspired by her example to live out their innate heroism too. As Steve Trevor put it:

My father told me once, he said, “If you see something wrong happening in the world, you can either do nothing, or you can do something”. And I already tried nothing.

Living beings do deserve us

Ares told her: “They don’t deserve your protection!”

But in fact mankind does deserve her. All living beings deserve to be loved and helped by us. In the mind-training teachings of Buddhism we learn to see the kindness of all living beings as the very infrastructure of our life. They are also treasure chests of love, compassion, and all the other necessary qualities that we can only develop in dependence upon them:

Once we learn to value the inner wealth of patience, giving, love, and compassion above external conditions, we will come to regard each and every sentient being as supremely precious, no matter how they treat us. ~ The New Eight Steps to Happiness, page 77

Also, as Diana replies:

It’s not about deserve, it’s about what you believe. And I believe in love.

This is also true. It is up to us to choose love over judgment and more delusion. We can choose to focus on others’ faults or others’ good qualities – depending on whether we want to believe in delusions or in love. And although it is true that we are all mixed bags, it is also true that living beings are not their delusions but the victims of their delusions, so it makes more sense to put our faith in their actual pure nature.

War and anger

world peace

I write this as Members of the International Campaign to Abolish Nuclear Weapons (ICAN), while accepting this year’s Nobel Peace Prize during a ceremony in Oslo, said the planet’s destruction is “only one impulsive tantrum away.” And some military analysts are also predicting that we have a 50/50 chance of nuclear war with North Korea sometime in the next 3 months …

What the heck?!?! Wonder Woman is set in World War 1, the war that was supposedly “The War to End All Wars” but of course was not. This is because war is caused by anger and hatred, and these are still alive and well in the minds of living beings. Fear and anger and threatening Tweets lead to more of the same, until it spills out of control – we’ve all seen bar fights.

Steve: You don’t think I wish I could tell you that it was one bad guy to blame? It’s not! We’re all to blame!

That is why we need the heroism of compassion and wisdom. We need both to rely upon and become actual heroes and heroines, who take the fight where it really belongs, to the delusions. In the battle of good versus evil, it is not living being versus living being; it is all of us against the monsters in all our minds. We need to purify our minds.

futility of war anger

It is generally accepted in both Sutra and Tantra that the world appears to our mind as faulty, imperfect and unsatisfactory because our mind is impure – polluted by the delusions and their imprints. In Ornament for Clear Realization, Buddha Maitreya says that when the minds of sentient beings become completely pure, their environment becomes a Buddha’s Pure Land. ~ Guide to Dakini Land, page 23

Wonder Women in Buddhism

Buddha Vajrayogini is the greatest Wonder Woman of them all. And the best thing about her is that she is the embodiment of the bliss and emptiness of a completely purified mind, so we can all become her — become a Wonder Woman or a Wonder Man — through practicing the union of Buddhist Sutra and Tantra.

Through studying the correct view of emptiness we can understand that everything is merely an appearance to the mind and, like a dream, merely imputed by conceptual thought. This understanding is extremely helpful for developing conviction in the existence of (pure beings and) Pure Lands. ~ The New Guide to Dakini Land, page 25

There is so much to say about Vajrayogini, and if you are interested you can find out more by reading The New Guide to Dakini Land. We can practice these Tantric teachings in dependence upon some experience of renunciation, bodhichitta, and wisdom, as well as receiving a Tantric empowerment*.

Marvel’s Wonder Woman even looks a bit like Vajrayogini:

Her hair is black, symbolizing the unchangeable nature of her Truth Body. It falls freely down her back, symbolizing that she is free from the fetters of self-grasping.” ~ The New Guide to Dakini Land, page 127

Vajrayogini holds a curved knife rather than a sword, “to show her power to cut the cWonder Woman Vajrayoginiontinuum of the delusions and obstacles of her followers and of all living beings.”

Vajrayogini stomps the three poisons under foot, in the aspect of worldly gods (not unlike Ares) – attachment, anger, and ignorance have no sway over her. When dealing with our own delusions, we’d be as well to remember that – we start on the right footing then, as it were, with the self-confidence, “I will conquer my delusions, they will never conquer me.”

The ultimate super hero, Vajrayogini possesses omniscient wisdom, the bliss and emptiness of her completely purified mind pervading all phenomena, including us:

Her three eyes symbolize her ability to see everything in the past, present and future.” ~ The New Guide to Dakini Land, page 126

Self-generation as Vajrayogini enables us to hold it all together in the meditation break, aka most of our lives, when we are not absorbed in meditation. We cannot always be in single-pointed concentration on the source of everything, namely bliss and emptiness, because we have to get up and get practical. But Vajrayogini is the embodiment of bliss and emptiness, as well as of all Sutra and Tantra realizations, appearing in this dynamic form to help and bless others as we move through our day — a living, breathing Wonder Woman.art-vy8-frnt_3

The practice of Vajrayogini quickly brings blessings, especially during this spiritually degenerate age. ~ The New Guide to Dakini Land, page 8

Our mission

I have seen the worst of this world, and the best. Seen the terrible things men do to each other in the name of hatred, and the lengths they’ll go to for love. Now I know. Only love can save this world. So I stay. I fight, and I give… for the world I know can be. This is my mission, now. Forever.

This can be our mission, too – is there any reason why not? A lot of things these days seem to be making my superior intention kick in whether I like it or not – whether the sadness in people’s expressions, tragedies in my own family, the endless bad news for humans, animals, and our planet, or just the sound of passing sirens. Everyone is suffering. As Venerable Geshe Kelsang has said, we only need to “open our eyes” to see that. 

What we need right now is armies of Bodhisattva, armies of heroes and heroines. Let’s just do it! As Venerable Geshe Kelsang once said at a Festival:

Love is the real nuclear bomb that destroys enemies.

I love to think of the activities of my fellow Sangha and all those heroes and heroines everywhere who seem to be striving more than ever to change the world’s direction. Together, I know we can make all the difference. Let’s not waste too much more time giving into our selfishness, attachment, self-pity, aversions, or other delusions, except when we really have to! Let’s make our lives epic in the service of others instead.

Conclusion

25360543_1747094635343269_1308743401_n-1Our world is in trouble but the situation is not hopeless. We need to inspire each other to hope and courage as they did in the movie – that bedraggled, disparate and, to begin with, self-centered group did amazing things once they were inspired. They saved the day. Despair, complacency, or personal escapism is not an option. We need to remember that we are battling not each other but the ignorance, hatred, and attachment in all our minds – it is a battle for hearts and minds, as they say, and that battle will be won with the weapons of Dharma.

*Highest Yoga Tantra empowerments are coming up in 2018 in Mexico March 29 – April 5 and the UK in July-August.

 

 

The life-changing power of small stories

By a guest writer, SG, who, amongst other things, uses art to bring about change in prisons and among vulnerable populations.

We are living in unparalleled times; it seems that extreme ideologies are gathering momentum. The increase of terrorist atrocities, sensationalised by a media pursuing a fear-based narrative, is causing bewilderment and anxiety.

As our economic structures fragment, poverty and a surge towards the politics of divide and rule inevitably escalate. Meanwhile, demagogic leaders are arising at the same time as fascism in Europe and America is rearing its ugly head.21325683_10155010321930847_566859715_n

These world events trickle down and affect ordinary people: In the UK, hate crimes have increased 41 percent since the Brexit vote. Since the elections in the US, the latest FBI statistics show hate crimes against Muslims have risen by 67 percent.

What to do?

What is a meaningful Buddhist response? What are we to do?

Firstly, it seems vital we work to reduce any divide between self and other. When facing those who hold extreme opposite viewpoints to ourselves, it is important not to ‘other-ize’ them. We can be mindful that people act in harmful ways only because of their delusions. When delusions are manifest, there is no control over the mind.

If we begin to ‘Monster’ others, we are externalising evil, which is a recipe for more insidious discord.

The current rise of racism and fascism is a symptom of fear, that fear is arising (conventionally) from a societal system collapsing. This collapse is due in large part to a resolute belief in external sources being able to secure a means to happiness. This view invariably leads to conflict and suffering. As Geshe Kelsang says:

If we consider why nations go to war we shall find that the basic reason is very simple. Human beings cannot be content with their own wealth and resources but must appropriate more and more. Millions of people have died as a result of humankind’s collective discontent.

Wrath vs anger

Recently, I have been thinking about wrath. In Buddhism, there is a vast difference between wrath and anger. It is possible to be wrathful without being angry. When we see images of wrathful protector Buddhas such as Dorje Shugden or Vajrapani, they are not angry. Motivated solely by compassion, they exist only to relieve the suffering of others. Afraid of nothing and no one, they display the aspect of anger toward the delusions while simultaneously being completely free from anger toward living beings.

Imagine being able to harness that energy, having the confidence and wisdom to know that we were always responding in the best manner, with the best set of actions.

21322857_10155010323290847_414830036_nWhen large crowds of people take to the streets espousing violence and hatred, imagine being a fearless opponent, able to perform wrathful actions while never straying from wisdom and compassion. Surely this would be most welcome? Could this be a way to think about challenging oppressive hate-fuelled actions while still practising modern Buddhism purely?

I think before we begin thinking about performing wrathful actions, however, we first have to spend time nurturing our compassion and wisdom. Otherwise, our “wrathful” actions could just be more anger, and end up causing more harm than good!

In the past I have tried engaging in wrathful actions — it didn’t work out well. I just ended up angry and frustrated. If we are to be wrathful, we need to be completely free of delusions such as anger and pride. We have to be free of the idea that before us stands an enemy and understand that the person in front of us is a suffering being, unable to fulfill or even express their unmet needs.

The importance of understanding

Can we try to enter into the frames of reference of those who engage in extreme hateful actions? To understand is not to condone. Many causes and conditions lead people to the views they hold.

Imagine being brought up with those very same causes and conditions, imagine having that very same karma — it becomes easier to see how we might then go on to develop those views. If we can do this, then we can learn to separate the person from their delusions and actions. Then we no longer see a monster, and instead become someone capable of developing genuine love and compassion.

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With love, compassion, and wisdom in our hearts, we can find innovative and creative ways to respond to age-old problems.

No man is an island

We can also strengthen our faith in the power of virtuous actions. Last month, I attended the Summer Festival at Manjushri Kadampa Meditation Centre, where Kadam Morten led the second week’s retreat. He read an excerpt from Geshe Kelsang’s How to Transform Your Life:

In short, we need others for our physical, emotional and spiritual well being. Without others we are nothing. Our sense that we are an island, an independent, self-sufficient individual, bears no relation to reality … It is closer to the truth to picture ourself as a cell in the vast body of life, distinct yet intimately bound up with all living beings. We cannot exist without others, and they in turn are affected by everything we do.

I have heard these lines many times before, but this time something was different. One of the most beautiful things about Dharma is that it always holds the potential to surprise you, to completely change your world view, to transform your life.

Everything we do …

Three words rang out, ‘Everything we do.’ Every single thing we do affects others.

I was reminded of a podcast I listened to last year, when the interviewee (a famous and respected counsellor) recalled a story his father told him. Years ago, his father was involved in the Spanish Civil war, during which time a village into which he had ventured was surrounded by fascists belonging to General Franco, and there seemed to be no escape. For days, the father remained in the village, hiding. There was no food in the village — all he had was a piece of stale bread, which he nibbled on each day. Then one day he encountered an ill, starving, old man and, without thinking, he gave him his last piece of bread.

Years later, the father returned to the village with his son to show him where the siege had taken place. Suddenly, out of nowhere, a woman came running out and hugged him. The old man’s daughter, she had never forgotten this stranger’s kindness, telling them that it had always been an act of great importance both to her father and to her.

The son went on to say that watching this tale unfold was instrumental in him becoming a counsellor. He also mentioned that he had told this story to many people, many times, and he believed that they too had gone on to repeat it to inspire others.

This story is now being read by hundreds of you, too!

21291263_10155010321605847_37033674_nIf a simple act of giving a piece of stale bread to one person can become a catalyst for positive change for thousands of people, what power does an action hold if it is motivated by bodhichitta — the wish to become enlightened for the lasting happiness of all living beings? Imagine if we had faith or trust in the often hidden consequences of our developing such a mind? What encouragement it would give us, what strength. How much faster we could move towards developing the wisdom and compassion needed to engage in actions that can bring about genuine world peace, actual nirvana (liberation) in the minds of all living beings?

Even the smallest of our actions performed with a big beneficial intention, therefore, can be a cause of ridding this world of even the most violent and destructive actions. As Geshe Kelsang says:

Others are affected by everything we do.

Over to you. Questions and comments welcome.

Related articles

People are not their delusions 

Can Buddhism help society? 

What is bodhichitta? 

A vision of hope in troubled times