How to be enlightened right now per Tantra

4.5 mins read

Vajrayogini is a female enlightened Deity of Highest Yoga Tantra who is the manifestation of the wisdom of all the Buddhas. By engaging in the Tantric practice of Vajrayogini under the guidance of a qualified Spiritual Guide, sincere practitioners can completely purify their body, speech, and mind and attain the state of full enlightenment.

Vajrayogini at festival

I didn’t make that up — I just got it from the back cover of The New Guide to Dakini Land. It seems like a good time to talk about Buddha Vajrayogini and Buddha Heruka seeing as thousands of people are about to receive these Highest Yoga Tantra empowerments in Mexico and/or are intent on doing so in England this summer. If you have these empowerments already, or are getting them soon, please read on. Otherwise, you may prefer to wait

Bringing the result into the path

In Tantra, we bring the result of our future spiritual practice into the present by generating ourselves as a Deity, ie, a Tantric Buddha or enlightened being. This is based on renunciation, bodhichitta, and the wisdom realizing emptiness, all explained in Buddha’s Sutra teachings. These so-called “three principal aspects of the path” are said to be like the runway, and Tantra the airplane that flies us non-stop from samsara to the city of enlightenment.

I want to be free right now

Heruka and VajrayoginiIn general, therefore, we generate ourself as a Buddha out of renunciation. For as long as we impute ourselves upon, or identify with, a samsaric body and mind, thinking “me” — which we don’t need to do, by the way, if we understand that self is mere name with nothing behind it — we have no choice but to inhabit all the sufferings thrown up by a meaty body and a deluded mind.

So what is it like to be a Buddha instead? To have a body made of wisdom light instead of this painful crunchy old bag of bones? To have an omniscient blissful loving mind completely free from ignorance, mistaken perceptions, and suffering?

I want others to be free right now

And we self-generate as a Buddha especially out of compassion. We cannot bear kind living beings to suffer for even one more day — dawdling along the spiritual path is not an option. So we have to get enlightened, and quickly. We are thinking, “I can do this. I am already arising as a Buddha in an enlightened Pure Land, with pure enjoyments, helping all living beings.”

radiating light

As soon as we can already imagine doing this, that is the point when it starts becoming a reality. And everything is speeded up. We can go around all day blasting blessings from our heart, giving everyone peace and bliss. 

I can do it right now

And we CAN self-generate to become the embodiment of renunciation, bodhichitta, and all other good qualities because everything lacks existence from its own side and is mere projection of the mind. We dissolve ourselves and all other phenomena into the clear light of bliss and emptiness — the mere absence of all the things we normally perceive — and, like a rainbow appearing in an empty sky, arise from that as a Buddha in a Pure Land full of pure beings and enjoyments.

Our main basis of imputation for “me” is bliss mixed inseparably with the mere absence of all the things we normally see — the absence of all those real things that usually draw us in, bog us down, and make us develop self-grasping and other delusions. We are now vast, omniscient, and effortlessly all-compassionate, able to emanate or appear whatever people need whenever and wherever they need it.

So this is what we are aiming for! This is what it will be like to be a Buddha. So this is who we imagine we are now.

Everything is imagination

rainbow lightAs I explain more in this article, this so called “correct imagination” is based on the wisdom realizing that nothing is fixed, everything is mere imputation or conceptual label. It is just as “realistic,” indeed far more so, than the limited, hallucinatory sense of self projected and fixed by the ignorance of our self-grasping. It also works a great deal better. Regarding ourselves as stuck, ordinary, useless, and suffering keeps us exactly that way, whereas every moment of regarding ourselves as free, enlightened, powerful, and blissful draws us into liberation and enlightenment for our own and others’ sake.

Self-generation is not as hard as you may think

By the way, generating or identifying ourselves as Vajrayogini or Heruka is not as hard as we sometimes make out. And far from being abstract, irrelevant to “real life”, or fantastical, it is an immensely practical and realistic way to overcome daily run-of-the-mill delusions and effortlessly help others.

In degenerate times, when discouragement and low self-image abound, I think the practice of Tantra is essential not just for attaining enlightenment but for making any real headway against our delusions and sustaining the energy and confidence needed to help others.

So I plan to share some tips and tricks on this shortly 😊 Starting with this.

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New Kadampa Tradition Gatherings

My teacher, Geshe Kelsang, started a tradition of Festivals and Celebrations in the New Kadampa Tradition many years ago, calling them “spiritual vacations”, and explaining their contribution in keeping the New Kadampa Tradition community and tradition strong. The Summer Festival — held at the mother ship Manjushri Centre in the first Kadampa Temple for World Peace — is two weeks long and attracts the most visitors from all around the world. I think of it as the equivalent of the Great Prayer Festival (“Monlam Festival”) founded in 1409 by Je Tsongkhapa in Tibet, also two weeks long and comprising teachings, meditations, inspiring company and other good stuff.

Although Geshe Kelsang did not teach at this year’s Festival (he will with any luck teach in Portugal in 2013), the show went on! And this year there has been a very nice new development – blog articles written from the unique perspectives of Festival goers from all over the world, some new to Festivals, some old hands. I’ve enjoyed reading these because they contain some real gems and show that Kadampa Buddhism can be and is being practiced by a large diversity of modern-day people at all levels and for all sorts of reasons. For reasons explained on this page, Where are the Kadampas?, I reckon the more bloggers the merrier 🙂

Angela from England

Just to add to the mix, here is an article of my own that I wrote about Festivals some years ago. Of course this Summer Festival is almost over, but not to worry if you missed it, there will be more than enough Festivals, courses and retreats all over the world in the years to come. Pick your vacation spot — there will probably be a Festival there sooner or later 😉

Arthur from Ireland

Perhaps it’s worth pointing out that many of these benefits of a Festival apply to any meditation retreat we might do, even on our own. People always seem to love it when they can take a day or two, or a week, or even longer to recharge their spiritual batteries by focusing on meditation and reading. That is why it is called reTREAT!

Here is the original article:

Why go to a Festival?
Irving from South Africa

Anyone whose life is full of irritations, stress, and pain, whether physical or mental, needs a vacation from time to time. Just getting away from the usual routine and surroundings alleviates stress, promotes relaxation, and gives us some mental space with which to establish more positive attitudes.

However, thinking about it, what do we have now to show for our last vacation, other than a few souvenirs, a depleted bank account and a fading tan?! It seems, unfortunately, that the effects are almost always pretty fleeting. The temporary escape ends, but the same problems still seem to be there waiting for us when we get home to our unmowed lawn and back to work. What has changed? Have we come up with new behavioral strategies or spiritual insights, or are we thinking and feeling the same old things? How much impact has our investment of time and energy actually had? If it is back to business as usual, we are in danger of becoming so reinvolved with the details and hectic busyness of everyday living that we forget the deeper meaning and experiences of life.

Joelle from Scotland
Kelsang Menla from USA

That is why Festivals are so welcome – because they give us our well-earned break, but they also set us up for months, years, even lifetimes to come. This is because a Festival is designed to be a “meaningful vacation” or a “spiritual vacation”. It represents a chance to go to an exciting new place and to relax and unwind, for sure, but it is also far more satisfying and productive than being a passive sightseer. It gives us the opportunity to find a deep and lasting mental peace by working on our minds, which is the essence of the Buddhist way of life. It gives us more knowledge and skills to deal with our problems in the present, as soon as we get back to work and home. We learn to live life in a more comfortable, healthy and meaningful manner. It provides long-lasting spiritual benefits and blessings that continue long after the vacation is over.

Marcus from Germany
Catherine from France

Last but not least, during a Festival we can make friends with inspiring people from all round the world who can provide us with support and encouragement. (Update to this article 2011: Then we can continue to meet up with them the rest of the year on Facebook… 😉

Alice aged 4

Update: This latest one, just in, is my personal favorite:

“I wished to have the stabilisers off my bike and Tubchen wished for everyone to be happy. And then we took Tsog back to Mummy and had a midnight feast. I felt grown up.”

Festival Play Co-director

Also just in, the co-director of The Life of Buddha, Julie, gives some fascinating insights into acting and directing and its relationship with practicing Dharma. (For more on Kisogatami’s moving story, see the death article, Preparing for Something?)