Don’t quit your day job (to practice dharma)

A guest article by a modern Buddhist practitioner who works full time as a manager of software engineer teams.

kamparipa
“Transform your daily task into an internal meditation … the result is the immaculate dharmakaya.” ~Kamparipa, the Mahasiddha who attained enlightenment in his daily life as a blacksmith

What do a Weaver, Musician, Cobbler, Blacksmith, Merchant and Potter all have in common? They are a few of the professions of ancient practitioners who attained full enlightenment through their day jobs. How did they do this? The common theme in the stories of these great yogis is that they used their daily appearances as fuel for their practice of meditation.

These ancient Mahasiddhas knew that everything is a mere appearance to the mind. By changing our mind and learning to see the appearances of our day job as a Dharma teaching, there is no need to change external appearances. Rather than our job being an obstacle to realizing Buddha’s teachings, it becomes our path of meditation. Then the focus of our job is not on escaping it so that we can really practice Dharma. Rather, the focus will be on transforming it in the most profound and meaningful way possible.

Our day job is not an obstacle to our practice
Manibhadra
“When I realized my mind is the nature of emptiness, all phenomena that appeared to my mind became emptiness itself.” ~Manibhadra, the female Mahasiddha who attained enlightenment in her daily life raising her family

Thinking that we need to quit our job to practice Dharma puts the results of our practice into the distant (and often unlikely) future. Often the wish to leave our job to practice Dharma is an aspect of aversion. We believe that if we only could have the space and time to actually focus on our practice, then we could make a dent in our delusions. This way of thinking obstructs us from living in the moment. It also disengages us from transforming every experience into one that destroys our delusions.

The most common objection to this is that we need to do solitary retreat for years to make progress. Geshe Kelsang has explained that with consistent practice we can attain the fourth stage of tranquil abiding in our daily life. In Oral Instructions of Mahamudra, Geshe Kelsang explains how to attain actual tranquil abiding and superior seeing using this level of concentration. This teaching unlocks the complete path to enlightenment without the need to quit our day job.

The complete path to enlightenment is available in daily life
Tantipa
“I weave the strands of my experience … and the finished fabric is the dharmakaya.” ~Tantipa, the Mahasiddha who met his teacher at the age of 89 and attained enlightenment in his daily life as a weaver

Geshe-la has explained again and again that we can easily attain the same results as the ancient practitioners of the past. He said that their stories are our proof that these practices work. We have access to the same techniques, presented in a modern context that are clear and easily understood. Due to many special qualities of Je Tsongkhapa’s teachings, attaining the results of these practices is even easier now than it ever has been before!

So what other excuses do we have that stop us from fully embracing every appearance in our life as our spiritual path? What is stopping an Art Manager, Graphic Designer, Performer, Event Coordinator, or Software Engineer from becoming a modern-day Mahasiddha?

We need to fully believe that we can attain enlightenment in our day job and encourage ourself again and again until this becomes our reality.