So, I thought I’d say something about retreat in the hope that some of you can do some. I know a lot of you, probably most, have to work and are not able to take a month or even a week off for retreat; so this article is also a bit of encouragement simply to get meditating in general ☺️
On retreat we stop all forms of business and extraneous activities so as to emphasize a particular spiritual practice. ~ New Guide to Dakini Land
Starting several decades ago, when Geshe Kelsang first came to the West in 1977, up to six weeks each year have been put aside in the larger Kadampa centers for retreat. I personally benefited from this for many years, when I lived at Madhyamaka Centre and everything closed down for retreat. Sometimes we were even snowed in = bliss. We didn’t have Facebook back then to lure us away from thinking deep thoughts – heck, we didn’t even have the Internet. I count myself lucky that I didn’t need any will power whatsoever back then to turn all the gadgets off.
Nowadays addiction to being always “on” is a serious problem for people who want to go deep and stay deep. If we’re not careful, not only can these addictions take us away from a guaranteed source of peace in terms of using up our time and interest, but we end up going for refuge to them, seeking relief in them instead of Dharma.
I know how I feel when I go for refuge to social media or entertainment rather than to the guaranteed peace, joy, and satisfaction I get whenever I bother to take Dharma to heart. And it’s not that nice, to be honest. How about you?
I can honestly say that I have never gotten bored in retreat. Quite the opposite. It is those mindless habits of wanting or expecting endless distraction that really bore me. I tend also to have fewer delusions on retreat – and delusions are pretty tedious.
These January retreats engendered in me a love for using this bleak mid-winter time to go deep — to dive below the surface of the crazy ocean waves of samsaric suffering & overly complicated conceptual thoughts into clarity and bliss, into Lamrim and Tantra. They are the best possible way to start the new year, and my hands down favorite times.
We could all aim to do a few extra good deep meditations at home this month to get some control over these mad, mad times and set this new decade up in the way we’d like it to continue… how’s that for a new year’s resolution?
And if you haven’t learned to meditate at all yet, now could be a really great time to start 😊
(I wrote this article three years ago — and 2017, 2018, and 2019 have all proved to be even weirder years in many ways! Retreat is very needed in our world if we have the chance to do some, holding the space for others.)
If ever there was a good time to get some perspective and space from all the craziness, the beginning of 2017 (and 2019 and 2020, ed) would seem to be it. Still four days of the strange 2016 to go, and the last two days alone have brought us the deaths of George Michael and Carrie Fisher (and just now her mother, Debbie Reynolds). Closer to home, this year, we lost Patti, Tessa, and Mimi.
This is all skirting dangerously close now to the one-by-one steady dropping off of everyone in my generation. Soon, not a person I grew up with will be left. And it is certain that I am no longer going to die young.
Plus, the number of celebrity and personally-known deaths of course barely scratches the surface of the millions of other deaths in the last few days, let alone in the last year. (An average of 55.3 million humans and untold billions of animals and others.) Any illusion we may be under that we are long-term residents of this world is just that, an illusion. We’re here on a month-by-month rental with nary a day’s notice.
Making the most of our precious time
Our most valuable and rare possession is our precious human life, but we don’t have a whole lot of time left with it. All we have to look forward to, really, is spiritual realizations, insofar as everything else is dust in the wind. And to gain these realizations – actualizing our full potential and bringing about an end to suffering — we need time.
And it’s hard to love, there’s so much to hate
Hanging on to hope
When there is no hope to speak of
And the wounded skies above say it’s much too late
So maybe we should all be praying for time. ~ George Michael
To have time, we need to MAKE time.
This is what going deeper into our center, our spiritual heart, as explained here for example, can do for us – it can make us more time. It gives us a certain sense of timelessness in fact. Identifying with our pure inexhaustible potential instead of with our annoying off-kilter delusions makes us feel far more alive and present, and so time slows down. We might even feel for a change that we have all the time in the world.
I hear a lot of people, including me, complaining that life is too busy – and ordinarily it can feel that way; but I think that a lot of that feeling of busyness comes not from all that we have to get done but from not having sufficient mindfulness and concentration. These qualities, which improve on retreat, give us all the time, space, and freedom from surplus worrying thoughts we need to do what needs to be done.
We are none of us strangers to suffering, but Dharma gives us the ability to break free, and retreat gives us the opportunity to spend more time in Dharma. What’s not to love about spending several hours each day in freedom and happiness?! Even with poor concentration, we are generally more peaceful on retreat than in our ordinary fast-paced, externalized lives. We can become ridiculously happy.
It’s very relaxing not to buy into the hallucinations of the gross mind for a while — to let these fevered imaginings die down, stop taking them quite so seriously. Meditation gives us the chance to see them for what they are and to let them go so we can enjoy the peace and bliss of our own mind in deep rest. I have yet to find anything more relaxing than giving up on trying to find this peace and bliss in objects of attachment or in getting one over my enemies.
Even one breathing meditation allows us to stop shaking our mind and discover that an unshaken mind is naturally peaceful. A whole week or month of doing this gives us invaluable insight and confidence.
I also think that when we meditate a lot our lives start to flow – we are not so much living second-hand through Facebook or the news or Netflix, trying to get our thrills vicariously, or even in the made up narratives of our own lives, the product solely of our conceptual thoughts. We start to abide in the reality of wisdom and compassion, our true nature, and everything flows naturally from there.
Silence is golden
Whether in retreat doing the traditional four meditation sessions a day, or in the space of our own house once a day or so during January, we can let go of the demands of our daily life and reconnect to the stillness within ourselves. We can be quiet, for a change, verbally and mentally.
Silence is powerful. It creates space in our mind and fundamentally changes the way we connect with the teachings and meditations. Observing silence is a powerful method to disengage us from busyness, and it leads us naturally to deeper levels of being. Our heart begins to open and we feel the blessings of all Buddhas pouring into and filling our mind.
Through deepening our experience of meditation we can take our spiritual practice up to the next level (and this will keep us going in the following months when we are back at work.) By integrating this meditative experience into our daily activities we will improve the quality of our life and bring happiness to our family and friends.
I think diving deep below the froth of the ocean waves is also an incredibly important way to identify with our pure potential and disengage from endless feelings of hopelessness, inadequacy, and lack of control that come from identifying with a limited, painful self. We need self-confidence during these difficult times if we are to be of any help to anyone. We don’t need discouragement.
Who am I?
In each of the stages of the path (Lamrim) meditations, therefore, we can get into the habit of identifying with our Buddha nature and the result of that meditation, asking each time, “Who am I?” For example, instead of “I am angry”, “I am lonely”, “I am hurt”, “I am useless at this”, etc., we can think, “I am someone with a precious human life”, “I am someone who is on their way out from this prison of samsara”, “I am someone who has compassion for everyone”, etc.
In this way we can enter the Pure Land of Lamrim, enjoying ourselves each day with these beautiful minds, getting in the habit of identifying with them so much that we can then keep doing that the whole rest of the year.
January is also Heruka and Vajrayogini month. Again, even if our concentration is not brilliant yet, there are a lot of blessings flying around this month, so we may as well tune in the radio receiver of faith as often as we can.
Check out this Onion article if you get a moment, ‘I Can’t Do This Anymore,’ Think 320 Million Americans Quietly Going About Day. Spoof though it is, it still shows how we can all fall prey to humdrum mediocrity, even when things are not going particularly wrong in our lives; and how mediocrity doesn’t make us happy. If you have a chance to do some Tantric retreat, this immersion can be a swift way to transform these ordinary conceptions and appearances into an experience of great bliss and emptiness, transforming your world into the real Pure Land of the Dakinis.
(All this makes me think it should be called “Advance”, really, not “Retreat”.)
One day at a time
I’m gonna swing from the chandelier, from the chandelier
I’m gonna live like tomorrow doesn’t exist
Like it doesn’t exist ~ Sia
Some of my best advice on doing retreat is to take one day at a time – once you’re in retreat you put up so-called “retreat boundaries” of body, speech, and mind, which basically means you’re not thinking of anything outside of the retreat; so there is in fact no need to plan. (And there is never any need to wallow in nostalgia). This means you have a good shot at living in the moment, remembering that today is your first and possibly also your last day. This is really quite unbelievably relaxing.
Practical plan 2020
If you have lots of time, you could think about booking into one of the big residential KMCs such as KMC Manjushri or KMC New York, or into an other-worldly retreat center such as Kailash in Switzerland.
And, now, in 2020, we have the incredible International Retreat Center (IRC) Grand Canyon just opened in the Fall, and the opportunity to do IN THE NEW TEMPLE! anything up to six weeks of retreat with Kadam Morten.
There is even a short and sweet weekend retreat on The New Eight Steps to Happiness where I live, in the Rocky Mountains of Colorado.
These IRCs and KMCs all offer incredibly special retreat programs with experienced meditation leaders that “address the needs of anyone wishing to deepen their experience of Kadam Dharma in modern day times.”
If you have medium amounts of time — say a day here or there, or a few days, or a week — check out this link for retreats near you.
If you can’t take any whole days off, you could think about using January to get along to some inspiring meditation classes and establish a good meditation habit for 2020. Check out this link for meditation classes in your area.
Over to you. Do you have any encouragement to share from retreats you may have done in the past?