March of the Dakinis

5.5 mins read

Happy Heruka Day!

temple with dakinisI was thinking of our big temple in Ulverston, England, for example, the original temple for world peace based on the mandala of Heruka. This seems to have a very clear structure, with pillars and chairs in rows, ordained at the front and lay at the back, orderly rules for behavior, and even security. However, it’s also clear that this temple is the home of the Dakinis — they’re everywhere. If you look up at the walls, you will see that they have escaped from the glassed-in shrine cabinet and are flying around the room 😉

Carrying on from this article.

As Venerable Geshe Kelsang says on page 84 of The Oral Instructions of Mahamudra:

The Heroes and Dakinis who are the emanations of Heruka and Vajrayogini pervade everywhere throughout this world, and people receive their blessings and special care.

Relating to the unobstructed power and blessings of the Dakinis and Dakas, what is it and where does it come from? Bliss and emptiness — ecstatic compassion and non-dual wisdom. Not super reality, just reality.

Remembering them and how they have our back gives us immense freedom, an immense feeling of flight. We can think, I am a Space Goer. Or a Sky Dancer. As mentioned earlier, that is the meaning of “khandro”, the Tibetan word for Dakini.

heruka father and mother 1I have noticed that the Dakinis always laugh when I take myself or anyone else too seriously. We can get wrapped up with appearances, even or especially if they seem to be virtuous — and this can make us rigid and/or judgmental of ourself and others. If we begin to feel heavy, even a little, then we need to remember our Dakini nature, remember who we really are at heart. Wild, that is untamed by ordinary conceptions, and compassionately blissful.

The still point of the turning world

I’ve always loved this quote by TS Eliot:

At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is.

In the sphere of emptiness anything is possible. Everything is a momentary manifestation of the emptiness of our blissful clear light mind, like a pure dream, a pure dance. Our Spiritual Guide and the Sky Dancers will give us everything we ever wanted, providing from our side we are doing the daily work of loving all beings and overcoming self-grasping and hallucinations. That’s the deal.

beautiful colorado“Don’t squeeze me!”, a lover once told me, because, as it turned out, he had a broken rib. Like a moth enjoying a flame without feeling the need to fly right into it, we can learn to blissfully enjoy the mere appearance of everything providing we give up the grasping.

There is that question in Heruka Tantra:

Who are you and what do you seek?

Our Spiritual Guide and Dakinis will take us wherever we want to go, so where exactly is that?!

What is the deepest compassion?

Another name for Dakini is “khachö”, which literally means “space (or sky) enjoyer”! (Same “chö” as in Buddha’s Enjoyment Body (chö ku) for those of you interested in etymology or impressing people at parties.) Dakinis and Dakas are always enjoying themselves. That is surely what we want for ourselves and everyone?

I have noticed in the past some survivors’ guilt, “How can I aim at being all happy and cheerful inside when so many people are suffering so grievously?” But I’ve come to see that I don’t need to be drowning as well in order to commiserate with others who are drowning – no, it’s better to be happy, it’s ok to be blissful, and that joy is meaningful. The best, or in fact only, place from which to help pull people out of the wretched ocean of bench and reflectionsamsara is the dry land of reality; and reality IS bliss and emptiness.

What is real compassion, what do we really want for everyone? If your Spiritual Guide, for example, only wanted you to be free from this headache or from this financial quandary, would that be enough for you? I doubt it. He is our Spiritual Guide because he wants us to be free from ALL delusions and mistaken appearances, in other words to be free from suffering and experience the reality of enlightenment day and night. I think we have to want that for everyone. That seems to be real love and compassion.

Jewel in the box

Je Tsongkhapa revitalized the organization and moral discipline of the spiritual communities of Tibet. And he did this not to create an assembly of goody two shoes just for its own sake, let alone an organization of uptight practitioners; but in order to help everyone everywhere realize their outer, inner, and secret natures, ie, get enlightened. Venerable Geshe Kelsang has been doing exactly the same since he arrived in the West in 1977.  

If we get caught up in the appearances of our organization such that we become institutionalized, I think we run the danger of losing the plot. To me that would be like having a jewel box without a jewel inside it. What is the jewel of our tradition? Bliss and emptiness, enlightenment. This lies at the heart of our tradition and is our common destination. So, if we want to fly in the sky, we don’t repress that feeling, believing that we are not ready for it or that it is somehow dangerous.

In that meeting with my teacher, he also talked about the importance of women practitioners and Dakinis – and then he transformed into a Dakini and walked around the room. On the surface he is a pure, kind, reliable Buddhist monk. Inside he is always motivated by universal love and compassion. And deep down, who is he secretly?!

vajrayogini 3So, Dakinis are trying to get us up into the sky, we just have to go with it. If you’re ever feeling a bit squished, a bit rigid or repressed, worrying what other people are thinking of you, for example, don’t be. Or if you’re pushing, stop. If you have a chip on your shoulder, stop. All those worldly concerns, let go of them. That’s not what our tradition is about. If you ask me, anyway.

Instead, we need to remember our outer, inner, and secret natures: we need to be outwardly ethically kind and a relatable, trustworthy example, inwardly deeply loving, and secretly FREE.

If we practice like this, we will be receiving joyful blessings day and night – and blessings lift our mind and help us see that everything is in fact ok. Even delusions and mistaken appearances are ok because they are not really there, and therefore we will overcome them. Whenever they arise, they are helpfully reminding us that they are there to be dissolved away, like mist in the sunshine of wisdom and compassion.

arizona temple
Coming up, September 2019!

We talk about “the precious celestial mansion as extensive as the three thousand worlds” – and I believe that this is what we are doing with the New Kadampa Tradition. We are building Heruka and Vajrayogini’s powerfully blessed mandala everywhere, for everyone; and the Dakas and Dakinis are simply longing to help us.

Over to you, comments welcome!

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Who deserves credit for Kung Fu Panda 2 and the rest of our life?!

Po’s father

I went to Kung Fu Panda 2 3D yesterday with my father. (He insisted!! Or perhaps that was me?!) Either way, it was even better than I thought it would be – both entertaining and inspirational. I will write an article on it soonish but, before I do, I want to start at the end. Which is also the beginning…

Remembering the kindness of others

At the end of the movie, the closing credits rolled for many minutes; page after page of people who were responsible for writing, directing, producing, filming, editing, designing, composing, visual effects, animating, modeling, supervising, engineering, and all round awesomeness!!

Thousands of people were kind enough to bring this one and a half hour movie into creation for our enjoyment. We may even notice and acknowledge a few of them, e.g. Jack Black and Angelina Jolie 🙂 But though I decided this time to stay to the very end, everyone else in the auditorium had left long before the credits finished rolling.

Thousands of people are also involved in bringing an hour and a half of our regular life into creation too – in fact we are dependent upon the kindness of thousands of people at any given moment. We may even notice a few of them, at least every now and then, and if they are obvious enough!

People left the cinema the moment the action stopped most likely because where the action actually came from didn’t seem sufficiently relevant to them, and besides they had things to do and their own lives to get on with. In a similar way, in our busy lives, in our personal worlds, with our own individual priorities and conceptual thoughts, it is rare to acknowledge everyone who has been involved one way or another in giving us literally everything we need to live moment by moment. Our self-grasping ignorance is in fact telling us that we are independent and don’t depend that much on others, that we are somehow self-made, that our world revolves around us as the main protagonist with everyone else being a bit player.

Take this moment. Perhaps you feel that you are moreorless alone in it, reading this – you’re not bothering anyone and likewise no one is bothering you. We’re all somehow separate. But if we look carefully we see that we are never alone and that every breath, every thought, every cell comes entirely from others.

You are looking at this on a screen on some magical electronic gadget, which in itself is the result of the imagination and work of many thousands of people; and the infrastructure that supported them involved many more people. You are able to read this because people taught you to read and because you have eyes that depend on your parents and on all the food and medicines you’ve taken throughout your life to keep you alive. I’ll assume you’re wearing clothes, which if you check the labels you will see come from people all over the world and the families who support them. And so on, ad infinitum.

Even our ability to contribute depends on the kindness of many others. For example, our education, our money, our skills, our job, our audience, our supporters and our responsibilities only exist due to the kindness, generosity and willingness of others. When we find ourself in a responsible or exalted position, it is easy to develop a pride thinking that we are rather special and higher up because others depend upon us, not the other way round. But the fact is that the more we are in a position to contribute, the more we depend upon them, even as the objects of our contribution, and therefore the more cause for humility we have. If they were to withdraw their support, our infrastructure would crumble and we would be nothing. So we might as well get off the fragile pedestal constructed by our pride and join everyone else on level ground. (It’s more fun down here anyway 😉

It is rare to be grateful for more than a fraction of the kindness we have received from others. The kindness of others is not new information – it becomes obvious as soon as we take anything more than a superficial egotistical glance at the apparently solid uncaused infrastructure of our lives! There is a meditation in Buddhism called remembering the kindness of others. We only need to remember something if we’ve forgotten it in the first place. You can learn this meditation in Modern Buddhism, now available completely free, no strings attached, as an e-Book due to the kindness of the author and, one way or another, the actions of thousands of other people past and present:

We are able to make use of many things with very little effort on our own part. If we consider facilities such as roads, cars, trains, airplanes, ships, houses, restaurants, hotels, libraries, hospitals, shops, money and so on, it is clear that many people worked very hard to provide these things. Even though we make little or no  contribution towards the provision of these facilities, they are all available for us to use. This shows the great kindness of others. Both our general education and our spiritual training are provided by others. (p 67 ff)

If we had a closing credit for each moment of our lives, it’d be at least as impossible to keep up with reading all the names as it was in Kung Fu Panda.

The Kadampa Temple for World Peace, Sarasota, Florida

The other day I attended the Florida New Kadampa Tradition temple opening. For nine years I was very much involved at that center, during which time the temple project was started and much money was raised. The Je Tsongkhapa statues were imported, painted and filled, and the five lineages of Dharma Protector Dorje Shugden created from scratch by talented artists at Manjushri KMC, and dedicated from the start to KMC Florida. I and many others prayed every day for a long time for this temple to arise.

Young Jin No (foreground)

However I have been living elsewhere for the past three years, during which time the temple was constructed under the expert building direction of Young Jin No, an old student who had previously built another center in Florida. She showed me around, no detail too small to rejoice in.

offerings of light

The temple is magnificent. There is no doubt that the modern day Kadampa master Geshe Kelsang has given the Sunshine State the most outrageously wonderful gift. And thousands of man and woman hours have also gone into it. It depends entirely upon millions of causes created both in this life and no doubt in previous lives – take any one of those causes away and this particular temple would not exist. Apart from making prayers and rejoicing, I myself have been out of it for the past three years, during which time new people have become involved who don’t know me from Adam. This is true of a number of people who were previously entirely instrumental in the temple even in this life, not to mention previous lives! But although only a few people may now recognize our contribution, I realized during the opening ceremony that not one of the causes we created was lost. And that even if there had been a closing credit of us and everyone else who has ever helped bring this temple into existence, no one would have been much interested anyway – for how interested are we really in the people who built our house, made our roads, taught us at school, and so on?! Isn’t that ancient history?! Are we not mainly just interested in how we can personally use these things now, in the present?!

From my own side, it has always seemed a bit pointless seeking praise or reputation, or being upset and demoralized when I am ignored, misunderstood or criticized. I have found it far more constructive and rewarding to concern myself with developing positive states of mind and good karmic intentions. Being attached to praise and reputation are so-called “worldly concerns” that do nothing to help us overcome our pride and self-cherishing, which is why the great Kadampa mind-training master Atisha famously declared in his Advice:

“Words of praise and fame serve only to beguile us, therefore blow them away as you would blow your nose.”

(BTW, have you ever noticed how Geshe Kelsang blows his nose during the long-life prayer done for him at festivals?!)

On the other hand, remembering and acknowledging what others have done and do for us right down to the cellular level is a supremely powerful method for breaking us out of our own little worlds by seeing how dependent on others we actually are. Other people are, in fact, not bit players but the main protagonists in our life, deserving at least equal billing! This wisdom understanding interdependence gives us humility, gratitude and loving-kindness, and the wish to repay their kindness. It makes us happy and peaceful.

So me and dad stayed right to the end of Kung Fu Panda 2 and I mentally thanked everyone whose names were appearing on the screen — right down to the technical resource tester and post-production office supervisor — for the enjoyment they had given us! Moreover, though there was no visible screen of rolling credits at KMC Florida, I felt grateful the whole weekend I was there; and as a result I had a blast!

There is nothing to stop me or you from remembering the kindness of others every day, every moment, of our lives. Your comments, including how you do this meditation, are very welcome. And please share this article if you like it.