Think globally, act locally

who-wants-changeWe cannot change everyone. We cannot get everyone to behave. You may have noticed this. So being the change we want to see in the world — as Mahatma Gandhi put it in equally trying times — really needs to be our internal starting point. As Buddhist master Atisha says:

Since you cannot tame the minds of others until you have tamed your own, begin by taming your own mind.

Thinking globally

But having said that, we can develop a global motivation that encompasses everyone, and the sooner we do that the quicker we will tame our own minds and be able to help others everywhere. Thinking big, aiming at bodhichitta motivation, we can learn slowly but surely to overcome our aversion, dislike, and fear of others locally, and hold them in our everything-begins-in-the-imaginationhearts.

Furthermore, with Tantra, generated as Buddha Heruka for example, we have huge vision that defies mistaken and ordinary appearances and conceptions and already sees ourselves, others, and the world as pure. This is the quickest, and frankly only way IMHO, to accomplish world peace. There is an incredibly profound, beautiful verse in Oral Instructions of the Mahamudra:

Through the wheel of sharp weapons of the exalted wisdom of bliss and emptiness
Circling throughout the space of the minds of sentient beings until the end of the aeon,
Cutting away the demon of self-grasping, the root of samsara,
May definitive Heruka be victorious. ~ p. 91

Just to get a bit deep for a moment … I like to view myself as a mere aspect of my Spiritual Guide’s mind of bliss and emptiness, and view everyone likewise as a mere aspect of my mind of bliss and emptiness. This is bringing the result into the path big time, and a way to “effortlessly” benefit others, training in meditation and trying to hold that view more and more the rest of the time.

ring the bells.jpgWe need to be in refuge. I was imagining, like I do, where I would want to be, mentally speaking, if a bomb dropped on my head today. I would want to be in my heart, in the refuge of my Spiritual Guide’s heart, full of love, compassion, and wisdom, and on my way to the Pure Land where I will then emanate bodies to help everyone.

So that makes me think that I have to get ever closer to that state as a priority because, even if it’s not a bomb, it’ll be something that turns up out of nowhere one of these days to dispatch me to my next life.

Acting locally

But locally, meanwhile, we can go to the assistance of people in need, turn things in the right direction. I had a nice little example of that yesterday.

As I was waiting for a flat white at Tucson airport, a monk dressed in orange robes was next in line holding his cashew nuts. When I offeredtucson to buy them for him, he beamed and said “What is your name? And where are you from?” I told him I was also a Buddhist and had lived in Sri Lanka as a child. He told me his name, I think I was supposed to have heard of it or something, for he paused before adding, “I have written lots of books.” Then he told me the name of his temple in Los Angeles and invited me to visit him there next week when I go. I googled him before boarding this flight, and, as it happens, he is currently the chief Sri Lankan monk in America and the advisor to the Sri Lankan president on international religious affairs.

(I have to say, this beat my standing in line next to Darryl Hannah a few weeks ago in Denver, where she apparently lives too … entertained as I was at the time ;-))

Small world, as several of my friends pointed out – and indeed our karma is what makes it a small world. We are all interconnected — all of our actions have effects not just now but way way into the future. Who knows when and how my and Bhante Walpola Piyananda’s paths will meet again, perhaps lifetimes hence or perhaps next week in LA; but it was worth creating some good karma together in our brief encounter.

Friend of the world

The Bodhisattva’s way of life is, I think, an incredibly skillful way of thinking globally and acting locally, and one that we can all aspire to, whatever our background.

The main thing a Bodhisattva promises to do, in the so-called Bodhisattva vow, is to attain enlightenment to benefit all living beings without exception. But there are no fewer than 46 secondary downfalls the Bodhisattva tries to avoid, and these include:

  • Doing little to benefit others
  • Not helping others to avoid negativity
  • Not going to the assistance of those in need
  • Not acting to dispel suffering
  • Not helping others to overcome their bad habits

leave-samsaraSo although, as Geshe Kelsang says,

Temporary liberation from particular sufferings is not good enough.

and we need liberation and enlightenment, this doesn’t preclude our doing other more immediate things with that motivation.

I have been reading some stories of hate crimes in the last week and, yes, they make one’s blood boil. But there is no point taking that out even mentally on the people perpetuating the crimes because they are being governed by their delusions, they are creating horrible karma, but inside they are okay, pure even, just like the rest of us. As Geshe Kelsang says in New Eight Steps to Happiness:

finger-up-cactus
Up yours, delusions

In the heart of even the cruelest and most degenerate person exists the potential for limitless love, compassion, and wisdom. Unlike the seeds of our delusions, which can
be destroyed, this potential is utterly indestructible, and is the pure essential nature of every living being.

As explained more here, one way to understand that our compassion and wisdom are indestructible is because they are based on reality, which is not going anywhere; whereas delusions are utterly destructible because they are based on ignorance, inappropriate attention to something that just isn’t there.

Better to take it out on the delusions, as they can be destroyed, and that solves everything. And meanwhile:

Whenever we meet other people, rather than focusing on their delusions we should focus on the gold of their Buddha nature. ~ p. 83

This is how Buddhas and Bodhisattvas are able to keep it together when they see all us sentient beings acting crazy. They can help us tirelessly, enthusiastically, and without a trace of discouragement or depression because they have unwavering, unconditional love and respect. If we take them as our role models, we can become less and less childish and sign-americansmore and more like them.

That is seriously lame, dude

And blaming delusions while keeping our hearts in love doesn’t mean we don’t say or do anything else. I personally think that acting locally includes standing up for each other whenever the opportunity arises, not standing by and letting people be mistreated. There have been one or two heartening tales of this happening of late – some guy shoved another guy off the sidewalk with racist slurs, and some other guy came over to help him up while saying to the perpetrator:

“That is seriously lame, dude.”

Talking about childish, as a kid in Guyana, full disclosure, and to cut a long story short, my BFFs were a family of Indians called the Sookrajs. I was fiercely attached to them, we spent all our free time together, had a lot of adventures in Georgetown and inland up the Essequibo. There was a lot of racism in our neighborhood — pitting white trenchesagainst black against Indian with befuddling, to me, variations on that theme — and on a few occasions I literally rolled around fighting kids in the trenches that ran in front of the houses. I drafted my poor brothers in one time to defend my friends as well. I was really mad, angry with the stupid mainly white kids I fought and yelled at – and though I think my heart was partly in the right place, it was also very largely not. I even found myself starting to look out for trouble. And I know that my lack of equanimity and angry behavior as the ringleader did nothing to increase tolerance and harmony in the neighborhood (sorry everybody!) I had let myself forget these incidents, Did I dream it?!, until my friends turned up again in my life a few years ago and reminded me.

Therefore, I like that story above because he didn’t call the dude lame, but he did call out the stupidity of the dude’s behavior. If we all do that, call it where we see it, online and off, while keeping our cool, I think it could help. I’m going to try.

Over to you. We would probably all love to hear your comments on how you are tackling this troubled week.

Related articles 

Compassion: the quick path to enlightenment

Wanted dead or alive: our anger and other delusions

Hey, what’s going on?

Meditation: simple easy instructions for getting started

Recently the New York Times did another article on the benefits of meditation – along the lines of how scientists are finding it makes your brain bigger in all the right places. It attracted a great deal of interest and hundreds of comments. This is good.

But reading the article and especially the comments, I was struck by how many people don’t know how to get started with meditation and feel a little overwhelmed by the thought of what might be involved. And this reminded me of when I began 30 years ago this fall. Back then, in the Friday night meditation classes I attended, I felt encouraged to take baby steps, and that every little counts. Meditation is not as difficult as it may seem. In fact, it feels surprisingly natural, once you get going. Getting going is the main thing.

How to Begin Meditation

The advice in the book Transform Your Life, in the chapter What is Meditation?, (and specifically in the section How to Begin Meditation), is perfect. A lot of friends and family have asked me over the years to explain to them a simple 5 or 10 minute meditation so they can relax and get rid of anxiety, and I show them this chapter.

Geshe Kelsang Gyatso, my Buddhist teacher, is a completely accomplished meditator who has spent much of his life in Tibet, India and the West in meditation retreat. He has used his combined understanding of meditation and the exigencies of modern life to teach thousands of distracted Westerners everything they need to know to be successful at meditation themselves. So if you really want to start meditating, you could do no better than to consult this chapter. A lot of it can be found here: and I have copied/pasted from there.

“The first stage of meditation is to stop distractions and make our mind clearer and more lucid. This can be accomplished by practicing a simple breathing meditation. We choose a quiet place to meditate and sit in a comfortable position. We can sit in the traditional cross-legged posture or in any other position that is comfortable. If we wish, we can sit in a chair. The most important thing is to keep our back straight to prevent our mind from becoming sluggish or sleepy.

We sit with our eyes partially closed and turn our attention to our breathing. We breathe naturally, preferably through the nostrils, without attempting to control our breath, and we try to become aware of the sensation of the breath as it enters and leaves the nostrils. This sensation is our object of meditation. We should try to concentrate on it to the exclusion of everything else.

At first, our mind will be very busy, and we might even feel that the meditation is making our mind busier; but in reality we are just becoming more aware of how busy our mind actually is. There will be a great temptation to follow the different thoughts as they arise, but we should resist this and remain focused single-pointedly on the sensation of the breath. If we discover that our mind has wandered and is following our thoughts, we should immediately return it to the breath. We should repeat this as many times as necessary until the mind settles on the breath.”

The 1980’s

This is the meditation I started with in 1981 as a college student, just sitting on the end of my bed each day for the few precious minutes I could spare between the discos, pubs, and odd lecture. I’ve never looked back.

Step One ~ Sitting

As Geshe Kelsang teaches, the first thing to do is find a quiet spot where we won’t be interrupted. Mainly, these days, we need to find the will power to turn off all those gadgets!! Once we’re sitting in our comfortable position, we can relax our shoulders, rest our hands in our lap or wherever is comfortable, tilt our head slightly forward, and partially close our eyes to allow some light to come through the eyelashes (a lot of people also gently close their eyes). We can rest our tongue on the palate to keep our mouth moist.

(By the way, people sometimes wonder if it is ok to lie down to meditate — you can, but be wary that you are more likely to fall asleep if you do. Sitting with a straight back helps us stay alert.)

Step Two ~ Motivation

Before turning the attention to the breath or any other object of meditation, I think it is very helpful to think briefly about what we’re doing and why. The benefits of meditation are probably infinite, but I just pick one or two of my favorites, depending on the meditation. Geshe Kelsang explains the far-reaching benefits of breathing meditation here. Through this, our mind becomes light and happy, and we can make the decision: “This meditation will really help me and those around me. So for the next 5 (or 10) minutes I will focus on this meditation alone; everything else can wait.” Generating this good motivation makes it far easier to find the discipline to stay focused.

Step Three (optional) ~ Relaxing your Body

If your body is feeling tense, it can be helpful when starting out to spend a few moments deliberately relaxing your body (eventually, concentration on the breath alone has the side-effect of relaxing the body). We can do this by first dissolving everything outside our body into light (including the past and the future), so just our body remains. We become aware of the feelings in our body from our crown down to our feet; and then, as we become aware of any feelings of tension or tiredness in any parts of our body, we let go of them and imagine that they fall away –- as if dropping heavy luggage. All our muscles feel as if they are softening and relaxing. Our body then dissolves into light from our crown to our feet, so that just its merest outline remains. Our body is weightless like a feather in the breeze, clear and translucent like a hollow body, and so comfortable that we’re hardly even aware that it is there.

Step Four ~ Following the Breath

Geshe Kelsang teaches that “we try to become aware of the sensation of the breath as it enters and leaves the nostrils.” As we breathe in, we’ll come to notice a cool sensation at the edge of our nostrils or on our upper lip, and as we breathe out we’ll notice a warm pressure there. Just that. Once we notice this, we have found the object of meditation. “This sensation is our object of meditation. We should try to concentrate on it to the exclusion of everything else.”

Now, as Geshe Kelsang suggests, there are only two things to do for the next 5 minutes:

(1) We don’t forget the sensation of the breath, our object of meditation – resisting the temptation to follow other thoughts; (2) When we do forget the breath and find our mind has wandered to another object, we gently but firmly bring it straight back to the breath.

“We should repeat this as many times as necessary until the mind settles on the breath.” I think it is important to know that it doesn’t matter how many times we have to bring our attention back to the breath – for as long as we are doing that, as opposed to following our other thoughts, we are training in mindfulness and concentration. In short, we are meditating.

Toward the end of your meditation, see if you can follow your breath for 3 or even 7 consecutive breaths (one breath being an inhalation and exhalation) without getting distracted by anything else! Believe your mind is settled on the breath, and indeed so close that it is as though your mind and your breath are mixed, as one.

Conclusion

If you follow Geshe Kelsang’s simple instructions, you will gradually feel your mind settling and the constant chatter of uncontrolled thoughts, feelings, worries, emotions slow down and even stop. As Geshe-la describes it:

“… gradually our distracting thoughts will subside and we will experience a sense of inner peace and relaxation. Our mind will feel lucid and spacious and we will feel refreshed. When the sea is rough, sediment is churned up and the water becomes murky, but when the wind dies down the mud gradually settles and the water becomes clear. In a similar way, when the otherwise incessant flow of our distracting thoughts is calmed through concentrating on the breath, our mind becomes unusually lucid and clear. We should stay with this state of mental calm for a while.”

Enlightened beings are free from grasping.

Feel yourself dissolve into this clarity and peace at the level of your heart — drop from your head to your heart. Stay here as long as you can, giving yourself permission to really enjoy yourself. Know that you can always return here.

Before arising gently from meditation, resolve to bring the peace you have experienced back with you into your day.

Some Tips

Can I suggest that you get used to this idea from the outset: no pushing allowed in meditation. It doesn’t work. We bring our attention back to the object in a determined but relaxed manner, and stay light. We also don’t need to grasp at results — we do that enough in the rest of our lives. Meditation is the best way to let go of grasping and just be, and this naturally leads to incredible insights and open-hearted positivity, the manifesting of our potential.

In our busy modern world, preoccupied with yesterday’s memories and tomorrow’s plans, we may have lost touch with the immediate, what is literally right under our noses; but it is actually very natural and normal to follow your breath. This is another reason why it is not necessary or advisable to attempt to control the breath, as Geshe Kelsang points out, or to push. Even though distractions interrupt seemingly non-stop to begin with, don’t panic; it is only because we are not used to focusing on anything single-pointedly for any length of time, and so have little or no control over our thoughts. That is our problem, and skillful meditation on the breath will overcome it.

The other problem people new to meditation sometimes complain about is drowsiness – not surprising insofar as usually the only time we allow ourselves to really relax and let go is when we are about to fall asleep in bed at night. Concentration is the antidote to drowsiness, and in the meantime, until we have some concentration, it is a good idea to meditate at a time of day when you are relatively alert e.g. after morning tea, and to sit in a light space. Avoid meditating after a big meal or wearing heavy clothes.

In fact, if you are doing just 5 or 10 minutes meditation at a time, there is a good chance that you’ll avoid both distraction and sleepiness – so a good tip is to keep your meditation short but professional. If you are enjoying it, meditate again for another 5 minutes later in the day! You’ll see your capacity and enthusiasm grow naturally.

Geshe Kelsang also teaches variations on the theme of breathing meditation, such as, in Joyful Path of Good Fortune, first identifying and then breathing out all your problems and anxiety in the form of thick smoke, and then strongly believing you are breathing in all lightness, joy and blessings in the form of blissful golden or white light. Some people prefer to do breathing meditation this way, and the basic instructions remain the same.

I hope you get started soon. You’ll never regret learning to meditate – it is the most problem-solving, mind-freeing and happiness-inducing skill in the world. It has no adverse side effects. It is free! And no one can take it away from you. Here is that website, About Meditation. If you get a chance, do go along to a meditation class in your area – you can’t beat live instructions from a real person.

For two more helpful articles on meditation see Meditation in the Pursuit of Happiness and How to Use Meditation to Avoid Stress and Burnout at Work.

Postscript

I have recently had the surreal experience of unexpectedly reconnecting with my closest childhood friend, whom I played with in Guyana when we were 10 years old. Four days after we talked again, laughing at our memories of that different lifetime, she was diagnosed with cancer. She asked me how to meditate to find peace. This article is for you, Debra.