7 mins read.
It all starts with changing our experience.
If we want to change our actions or behaviors, we need to change our intentions. If we want to change our intentions or wishes, we need to change our sense of who we are. And if we want to change our sense of self, this has to be based on changing our experience.
Carrying on from this article, Giving up self-hatred once and for all.
We underestimate ourselves badly a lot of the time — in the case of self-dislike by experiencing and relating to an inherently limited unworthy small self. But where is that self to be found? What is it?
That self is who we are not rather than who we are. We want to get to the point that whenever it appears it actually reminds us that it is fake — it is appearing, but not really there. It is like — to use an analogy from the Buddhist scriptures — seeing two moons when we press our eyeball reminding us that there is only one moon in the sky.
Our sense of self at any given moment feels independent, existing in and of itself; but it arises 100% in dependence on what we happen to be thinking.
With self-criticism, we have a lack of patient acceptance for ourselves. We are never good enough; we always have to do more or do better. Fighting this self-image, there is no room or energy for growth. We might also have the master emotion of guilt — the feeling that we’re not worthy, competent, or good, that we are, in a sense, rotten at the core.
The opposite is the case
But the reality is in fact the OPPOSITE of what we are telling ourselves. Far from being flawed, we are a being of boundless indestructible potential, pure and good at heart, and in a position to connect to the infinite wisdom of enlightenment.
By learning to accept ourselves happily within an understanding of our enormous capacity for freedom and growth, we will begin to awaken a source of deep inspiration and wisdom from within.
It is terribly sad to go through life not knowing about what we have inside us, or who we already are and can become. As mentioned in this passage from How to Transform Your Life — which I’ll repeat because it’s so significant for our spiritual development — our pure essential nature, who we really are, is mind-blowingly good:
Buddha compared our Buddha nature to a gold nugget in dirt, for no matter how disgusting a person’s delusions may be, the real nature of their mind remains undefiled, like pure gold. In the heart of even the cruelest and most degenerate person exists the potential for limitless love, compassion, and wisdom.
Yes, this means us too. However badly we are thinking ourselves to be, we are not.
Unlike the seeds of our delusions, which can be destroyed, this potential is utterly indestructible and is the pure essential nature of every living being.
Our delusions, such as disliking ourself, are all based on faulty or distorted thinking, inappropriate attention — so once we get rid of that faulty thinking for good, the delusion goes away and can never come back. But the seeds of compassion and wisdom will be our essential nature for as long as reality remains. (For more on how that is, check out this article.)
And now is the best time to really figure this out, while we have this precious human life.
Buddha’s analogy for our current opportunity
Buddha gives the analogy of a person living in poverty, in a hovel, scrabbling around to be happy and make ends meet for himself and his family. He is working really hard but feeling really poor.
But one day he gets a visitor – a wise person comes to his door and says: “I don’t think you realize this, but below your house is a gold mine. You are in fact exceedingly rich.”
The man may be skeptical at first, but he gets curious one day and checks it out. Sure enough, he realizes that he has been living on top of a gold mine since he was born. And his and his family’s life now changes completely.
In a similar way, Buddha has turned up in our lives to tell us that we have an incredible gold mine inside us — innate goodness and purity, possessing the capacity for lasting peace and happiness. Perhaps we don’t really believe him because we have gotten so used to identifying with being a poor person, but one day we check it out anyway and discover that he is right! And our life changes beyond recognition.
As Geshe Kelsang says:
Whenever we meet other people, rather than focusing on their delusions, we should focus on the gold of their Buddha nature. This will not only enable us to regard them as special and unique, but also help to bring out their good qualities. Recognizing everyone as a future Buddha, out of love and compassion we will naturally help and encourage this potential to ripen.
This includes meeting ourselves!
We are not doomed!
In other words, you are not doomed, and nor is anyone else. It is so important that we understand this because, until we do, our wish for lasting freedom for ourselves and others will never be sustainable. We will just keep getting tired, worried, and discouraged, losing energy, burning out. We can’t sustain a wish for something we don’t actually believe in, and if we don’t wish for it we won’t have any energy, effort, or patience to achieve it.
Given all this, the first step is to allow our inner chatter to stop for a bit. We can simply turn inward to examine our mind, as explained here, and then use breathing meditation or clarity of mind meditation or absorption of cessation of gross conceptual thought.
As result of not focusing on our distracting thoughts, they disappear, because thoughts can only survive for as long as we are thinking them. Initially, just by allowing delusions to go away for a short while, we already feel better.
But please don’t be perfectionist – we don’t have to have a perfectly clear mind; any clearing of the clouds will do. Even a handkerchief of blue sky on an overcast day encourages us that there is plenty more where that comes from. We don’t want to over-judge our meditations, but instead be gentle and relaxed.
Concentration is not about pushing. We can simply relax into whatever peace we have, even if it is tiny. We can allow ourselves to enjoy this. Otherwise we are just buying into being useless at meditation as well – I am too useless even to learn how to be less useless!
When we first start meditating, we realize that we have an endless inane talk show going on. It takes a bit of time and practice to switch this off, so don’t have expectations, aka pre-meditated resentments! Just practice happily without grasping at results. This is how we get good at meditation. It doesn’t matter if our mind is full of busy thoughts — provided we are alert to that and letting them go we are doing really well, as explained in this article on mindfulness, alertness, and concentration.
A friend said this the other day:
I love the admonition regarding meditation: “expectations are pre-meditated resentments.” For me, one of the greatest delights of meditation is knowing that any meditation is a good meditation and that judging simply gets in the way of absorption, concentration, and realizations.
I tend to be hard on myself in everything else I do and, unconsciously until recently, use high expectations and my regular failure to meet them as certifications of my not-good-enough self. Sitting down to meditate and just exhaling “Ahh!” is my empowering opponent to and vacation from beating myself up – at least once a day.
Saying “I cannot meditate because my mind is too distracted!” is like going to the doctor with a bad stomach ache but refusing to take the medicine. The doctor says, “Take these pills, you’ll feel better!”, but we reply, “I can’t because my stomachs hurts too much.” It is precisely because our mind is so distracted that we need take the medicine of breathing meditation 😁.
The rest of this explanation on overcoming self-hatred is on its way soon — I figured your coffee break might be up. Meantime, your comments have been very helpful up to now, so please leave more below!