I’m sinking in the quicksand of my thought
And I ain’t got the power anymore. ~ Quicksand
As mentioned in the previous article, step one in transforming our mind — gaining power over our lives and destinies — is to start by focusing on the breath. One reason for this is that we are all breathing, whereas we’re not all necessarily experiencing universal love or an insight into the ultimate nature of reality. So the breath is the easiest object to find and serves the purpose of allowing us to gain some control over where we put our thoughts. Th
Trust clarity
It’s worth noting too that a still body of water reflects everything very accurately — the trees and the birds for example – we can trust those reflections. But when water is churned up, everything is distorted and reflections become deceptive. Similarly, when the mind is quiet and settled, relatively free from strong delusions and distractions, it is not only naturally peaceful but naturally still and clear, and as a result it reflects reality far more accurately. This is unlike our delusions, which arise from inappropriate attention and distort and exaggerate like a storm ruffling a lake. With anger, for example, we effectively don’t know what is going on. Our delusions are never reliable — on the contrary, their job is to deceive us. That’s one reason why I like this Kadampa motto:
Always rely upon a happy mind alone.
Meditation is therefore not an escape from reality — it puts us far more in touch with the truth of what is going on inside, and by extension outside, in our lives.
Plenty more where that came from
So as soon as our mind quietens down and we get a mini-vacation from our delusions and distractions, we feel some peace within. It is really important to recognize that this peace is the seed of lasting happiness and freedom, that there is plenty more where that came from; and to identify with the sense of potentially boundless serenity inside, like an open endless sky, more than with the passing clouds.
In any event, as mentioned in this article, our thoughts and their appearances cannot be separated out from the clarity of the mind; they are aspects of that clarity. Change the mind, change everything.
Just a mortal with potential of a superman
We need to spark our clear light, the extraordinarily deep Buddha nature that we all share. Every being on this planet has this really quite incredible spiritual potential, and the so
The key to letting go of unhappy thoughts is to stop identifying with them. And how do we do that? By identifying instead with our natural peace and potential. We need the kind of confidence knowing that we’ve really got it going on inside and no one can take it away from us. It’s ours. It’s the NATURE of our mind. If our mind doesn’t feel peaceful, it’s because uncontrolled thoughts are destroying that peace. But let them settle and we get a sense of the peace that is possible, and we can be happy with that, contented.
There’s room in the sky
There is more than enough room in the sky for clouds — there is even room for rain, thunderstorms, snow, cyclones, hail the size of golf balls, every imaginable weather. No weather ever alters the fact that the sky is by nature clear, and that clarity can never be destroyed, only temporarily
Instead of grasping at every fleeting thought as the be all and end all of everything, we get a taste for this boundless potential we have inside. This is me, this is my sky-like mind, and I want to be able to access this whenever I want.
If we get good at experiencing some peace and identifying with it, we start to have a lot of space in our minds and our lives; and then when unhappiness arises we are not so quick to think, “This is a total catastrophe, I need a bottle of sleeping pills.” We are not caught up in it, so we can let it go and/or transmute it.
What do we normally do?
I’m going to quote some bits from How to Solve our Human Problems in the next few articles, but treat yourself by reading the whole book if you can because it is so very practical and helpful:
Normally our need to escape from unpleasant feelings is so urgent that we do not give ourself the time to discover where these feelings actually come from.
Geshe Kelsang gives some examples, such as someone we have helped responding with ingratitude, but I can think of countless occasions when we want to escape our feelings. Gazillion things hurt us at the moment, we are quite sensitive, our mind rather like an open wound, our uncontrolled thoughts like quicksand ready to swallow us whole. So what do we do?
These things hurt, and our instinctive reaction is to to try immediately to escape the painful feelings in our mind by becoming defensive, blaming the other person, retaliating, or simply hardening our heart.
“Our instinctive reaction” is I cannot handle this, I have to get rid of it, so we defend ourselves, our poor hurt sense of me. Have you noticed that we never let pain just float around in our mind, we always try and pin it down? There HAS to be a reason for the way I’m feeling and that reason is outside my mind somewhere. Even when there isn’t anything obviously wrong, we just woke up disgruntled for instance, we try and figure it out — “It has to be because of this, that, or the other!”
We have a well-worn habit of immediately casting around for something or someone else to blame. “I’m in a bad mood because of THIS situation”, and therefore I have to fix something out there. I was sitting here quite happily reading my book, you came into the room and made a face at me, I got upset, two plus two = five, it’s your fault. That’s the logic of the annoyed mind.
But could it simply be “I’m in a bad mood because I am in a bad mood”, and therefore need to let these thoughts go and practice love instead?
For example, on Tuesday we are upset with Jack, and on Wednesday it is Bob, and at the weekend it is Mary. Same old same old, just different packaging. The only reason there are upsetting people in our life is because of the unprocessed upset in our minds. If we try patience with Jack on Tuesday and get some result, then we can try it with Bob on Wednesday, and then with Mary at the weekend; and they can all become objects of love and patience. We become defensive, as Geshe-la says, blaming the object for our negative minds; but it is our irritated minds that are responsible for the irritating people. To someone whose mind is tamed, everyone is a friend.
Meanwhile, more coming up in the next article about accepting unhappiness without panicking.
11 Comments
Geshela has translated all of the essential texts for the western world beautifully and you are applying those treasure troves, like a balm, on the open wounds in the minds of modern people. I really appreciate this essential application of Geshela’s perfect teachings. It seems to me like targeted dharma, very powerful and similar to ‘targeted marketing’. How wonderful!
That is a really kind comment, thank you x
One if my favourite articles I think ❤🙏
I love reading about the thought and feelings going through the mind. Such practical teaching.
Thank you Luna.
This was just what I needed to read before work. A very helpful article from my favourite book ..Thanks Luna 💚
Very helpful blog – thank you! Gentle reminders that it is our minds which are irritating, oppressing or upsetting us, and not people or events outside our minds. A peaceful mind is a wonderful thing ( I have several chronic, painful health conditions and pain and fear are the things which disquiet my mind the most) and peace can be achieved by the simple steps you outline.
The hard part (for me at least!) is remembering the techniques every time someone irks, annoys or upsets me. Does it become more natural with practice do you think? Reacting to external stresses is unavoidable but, like hitting your head against a brick wall, it is lovely when you stop – even if only for a short while.
It does become more natural, more habitual. Everything becomes easier with familiarity.
Talking about physical pain, have you seen this video? http://ripr.org/post/pulse-how-buddhists-approach-pain-without-painkillers
Great article! Accessible to new comers and useful for experienced meditators too.
ah, thank you Ziggy-wiggy!
Hi Luna. You make so many amazing points. Some I have heard many times before and some for the first time, but that clarity still seems a million miles away. And another “but” – some things resonate more than others, and in particular today it was the phrase, “Skid about on the surface of our minds, caught up in our flavour of the day reasons why we are unhappy”. I think maybe that stuck out because it sounded the opposite of what I normally perceive. But of course I believe you (& Geshe-la). I am very grateful that you take the time to write this blog. It makes the World feel like a saner place to be. Thank you.
Now i’m genuinely curious, Mike, what do you mean by the “opposite” of it, which you normally perceive? And thank you for taking the time to read this blog. x
I just meant that I strongly grasp at the whatever is going in in my life is the actual cause of my unhappiness. I have just (by chance) re-read one of your old articles where you explained that as a 12 year old you got into a bad habit of worrying. It usually feels like i am just unlucky, every day there is a new set of problems to go alongside of the problems that seem to be there every day and it feels there is little I can do about it. But the phrase “flavour of the day” made me recognise that i was just looking for things to worry about (on the one hand), and seeing them as a truly existent problem on the other. Its like i recognised that I actually have a choice. So this morning I tried the meditation you suggested above, in the recognition that I had a choice: maybe not right now, but with practice, a way to change the way I perceive the world and to turn it into a more positive place.