Since you cannot tame the minds of others until you have tamed your own, begin by taming your own mind.
Thinking globally
But having said that, we can develop a global motivation that encompasses everyone, and the sooner we do that the quicker we will tame our own minds and be able to help others everywhere. Thinking big, aiming at bodhichitta motivation, we can learn slowly but surely to overcome our aversion, dislike, and fear of others locally, and hold them in our
Furthermore, with Tantra, generated as Buddha Heruka for example, we have huge vision that defies mistaken and ordinary appearances and conceptions and already sees ourselves, others, and the world as pure. This is the quickest, and frankly only way IMHO, to accomplish world peace. There is an incredibly profound, beautiful verse in Oral Instructions of the Mahamudra:
Through the wheel of sharp weapons of the exalted wisdom of bliss and emptiness
Circling throughout the space of the minds of sentient beings until the end of the aeon,
Cutting away the demon of self-grasping, the root of samsara,
May definitive Heruka be victorious. ~ p. 91
Just to get a bit deep for a moment … I like to view myself as a mere aspect of my Spiritual Guide’s mind of bliss and emptiness, and view everyone likewise as a mere aspect of my mind of bliss and emptiness. This is bringing the result into the path big time, and a way to “effortlessly” benefit others, training in meditation and trying to hold that view more and more the rest of the time.
So that makes me think that I have to get ever closer to that state as a priority because, even if it’s not a bomb, it’ll be something that turns up out of nowhere one of these days to dispatch me to my next life.
Acting locally
But locally, meanwhile, we can go to the assistance of people in need, turn things in the right direction. I had a nice little example of that yesterday.
As I was waiting for a flat white at Tucson airport, a monk dressed in orange robes was next in line holding his cashew nuts. When I offered
(I have to say, this beat my standing in line next to Darryl Hannah a few weeks ago in Denver, where she apparently lives too … entertained as I was at the time ;-))
Small world, as several of my friends pointed out – and indeed our karma is what makes it a small world. We are all interconnected — all of our actions have effects not just now but way way into the future. Who knows when and how my and Bhante Walpola Piyananda’s paths will meet again, perhaps lifetimes hence or perhaps next week in LA; but it was worth creating some good karma together in our brief encounter.
Friend of the world
The Bodhisattva’s way of life is, I think, an incredibly skillful way of thinking globally and acting locally, and one that we can all aspire to, whatever our background.
The main thing a Bodhisattva promises to do, in the so-called Bodhisattva vow, is to attain enlightenment to benefit all living beings without exception. But there are no fewer than 46 secondary downfalls the Bodhisattva tries to avoid, and these include:
- Doing little to benefit others
- Not helping others to avoid negativity
- Not going to the assistance of those in need
- Not acting to dispel suffering
- Not helping others to overcome their bad habits
Temporary liberation from particular sufferings is not good enough.
and we need liberation and enlightenment, this doesn’t preclude our doing other more immediate things with that motivation.
I have been reading some stories of hate crimes in the last week and, yes, they make one’s blood boil. But there is no point taking that out even mentally on the people perpetuating the crimes because they are being governed by their delusions, they are creating horrible karma, but inside they are okay, pure even, just like the rest of us. As Geshe Kelsang says in New Eight Steps to Happiness:
In the heart of even the cruelest and most degenerate person exists the potential for limitless love, compassion, and wisdom. Unlike the seeds of our delusions, which can
be destroyed, this potential is utterly indestructible, and is the pure essential nature of every living being.
As explained more here, one way to understand that our compassion and wisdom are indestructible is because they are based on reality, which is not going anywhere; whereas delusions are utterly destructible because they are based on ignorance, inappropriate attention to something that just isn’t there.
Better to take it out on the delusions, as they can be destroyed, and that solves everything. And meanwhile:
Whenever we meet other people, rather than focusing on their delusions we should focus on the gold of their Buddha nature. ~ p. 83
This is how Buddhas and Bodhisattvas are able to keep it together when they see all us sentient beings acting crazy. They can help us tirelessly, enthusiastically, and without a trace of discouragement or depression because they have unwavering, unconditional love and respect. If we take them as our role models, we can become less and less childish and
That is seriously lame, dude
And blaming delusions while keeping our hearts in love doesn’t mean we don’t say or do anything else. I personally think that acting locally includes standing up for each other whenever the opportunity arises, not standing by and letting people be mistreated. There have been one or two heartening tales of this happening of late – some guy shoved another guy off the sidewalk with racist slurs, and some other guy came over to help him up while saying to the perpetrator:
“That is seriously lame, dude.”
Talking about childish, as a kid in Guyana, full disclosure, and to cut a long story short, my BFFs were a family of Indians called the Sookrajs. I was fiercely attached to them, we spent all our free time together, had a lot of adventures in Georgetown and inland up the Essequibo. There was a lot of racism in our neighborhood — pitting white
Therefore, I like that story above because he didn’t call the dude lame, but he did call out the stupidity of the dude’s behavior. If we all do that, call it where we see it, online and off, while keeping our cool, I think it could help. I’m going to try.
Over to you. We would probably all love to hear your comments on how you are tackling this troubled week.
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5 Comments
Reblogged this on The nurseryman and Zen and commented:
Thank you
I would like to learn and join you. Please show me the way. I want to be a nun. I request you to be my teacher, guide me.
Hi Titiksha, you could click on this link to find a Kadampa center nearest to you and ask to meet the teacher there. http://kadampa.org/map 🙂
the rubber hits the road
yup 🚒